Login / Signup

Mark J. Molldrem

Advent Sale - Save $131!
Hold down Ctrl (Windows) / Command (Mac) for multiple selections (scroll list to see all options)

Commentary

Emphasis Preaching Journal

Called to a different life -- Joel 2:1-2, 12-17, 2 Corinthians 5:20b-6:10, Joel 2:1-2, 12-17 -- Mark J. Molldrem -- Ash Wednesday - C -- 2001
The summer of 2000 was a devastating one for the western United States.
Life with attitude -- Jeremiah 18:1-11, Philemon 1:1-21, Luke 14:25-33 -- Mark J. Molldrem -- Proper 18 | Ordinary Time 23 - C -- 2001
We live in an ever-coarsening culture.
Always wanting more -- Joshua 5:9-12, 2 Corinthians 5:16-21, Luke 15:1-3, 11b-32 -- Mark J. Molldrem -- Fourth Sunday in Lent - C -- 2001
With Augustine we can affirm that pride is the fundamental sin and concupiscence is its fundamental
Witness: suffering and rejoicing with hope -- Acts 5:27-32, Revelation 1:4b-8, John 20:19-31, Revelation 1:4-8 -- Mark J. Molldrem -- Second Sunday of Easter - C -- 2001
Is the church living post-Christendom or post-Easter?
From lamentation to larceny -- Jeremiah 8:18--9:1, 1 Timothy 2:1-7, Luke 16:1-13 -- Mark J. Molldrem -- Proper 20 | Ordinary Time 25 - C -- 2001
Our texts today take us over a varied landscape.

Illustration

Emphasis Preaching Journal

Jeremiah found parables... -- Jeremiah 18:1-11 -- Mark J. Molldrem -- Proper 18 | Ordinary Time 23 - C -- 2013
Jeremiah found parables for life in the common things of life.
NULL -- Acts 11:1-18 -- Mark J. Molldrem -- Fifth Sunday of Easter - C -- 2013
There is a pastor in a large U.S. city who leads an eclectic Christian community.
NULL -- Deuteronomy 26:1-11 -- Mark J. Molldrem -- First Sunday in Lent - C -- 2013
The small West African country of Liberia experienced 14 years of devastating civil war from 1990 th
Paul encourages the... -- Colossians 1:11-20 -- Mark J. Molldrem -- Christ The King (Proper 29) - C -- 2013
Paul encourages the Colossians to be strong, endure everything, and give thanks.
There are major proteins... -- Colossians 1:15-28 -- Mark J. Molldrem -- Proper 11 | Ordinary Time 16 - C -- 2013
There are major proteins in most living organisms. One group is called laminins.
Dietrich Bonhoeffer asks... -- Luke 14:25-33 -- Mark J. Molldrem -- Proper 18 | Ordinary Time 23 - C -- 2013
Dietrich Bonhoeffer asks the pertinent question: "How can we live the Christian life in the modern w
NULL -- John 13:31-35 -- Mark J. Molldrem -- Fifth Sunday of Easter - C -- 2013
From Mother Teresa we hear these words exalting the command to love: "[God] cannot command the impos
NULL -- Luke 4:1-13 -- Mark J. Molldrem -- First Sunday in Lent - C -- 2013
In one of Shakespeare's more unpleasant plays, Measure for Measure, Isabella learns that her
Sermon Illustrations for Lent 3 (2013) -- Isaiah 55:1-9, 1 Corinthians 10:1-13, Luke 13:1-9 -- Mark Ellingsen, Ron Love, Bob Ove, Mark J. Molldrem -- Third Sunday in Lent - C -- 2013
Isaiah 55:1-9
Sermon Illustrations for Proper 28 | Ordinary Time 33 (2013) -- Isaiah 65:17-25, 2 Thessalonians 3:6-13, Luke 21:5-19 -- Mark Ellingsen, Bob Ove, Ron Love, Mark J. Molldrem -- Proper 28 | Ordinary Time 33 - C -- 2013
Isaiah 65:17-25
Sermons Illustrations for Proper 13 | OT 18 (2013) -- Hosea 11:1-11, Colossians 3:1-11, Luke 12:13-21 -- Ron Love, Mark J. Molldrem, Bob Ove, Scott A. Bryte, Mark Ellingsen -- Proper 13 | Ordinary Time 18 - C -- 2013
Hosea 11:1-11
Sermon Illustrations for Proper 19 | Ordinary Time 24 (2013) -- Jeremiah 4:11-12, 22-28, 1 Timothy 1:12-17, Luke 15:1-10 -- Ron Love, Mark Ellingsen, Bob Ove, Mark J. Molldrem, Scott A. Bryte -- Proper 19 | Ordinary Time 24 - C -- 2013
Jeremiah 4:11-12, 22-28
Sermon illustrations for Easter 6 (2013) -- Acts 16:9-15, Revelation 21:10, 22--22:5, John 14:23-29 -- Mark Ellingsen, Ron Love, Bob Ove, Mark J. Molldrem -- Sixth Sunday of Easter - C -- 2013
Acts 16:9-15
NULL -- Isaiah 55:1-9 -- Mark J. Molldrem -- Third Sunday in Lent - C -- 2013
Water is life!
A few years ago... -- Isaiah 65:17-25 -- Mark J. Molldrem -- Proper 28 | Ordinary Time 33 - C -- 2013
A few years ago, Suzanne Collins wrote a popular trilogy that began with The Hunger Games.
Scientists are always trying... -- Colossians 3:1-11 -- Mark J. Molldrem -- Proper 13 | Ordinary Time 18 - C -- 2013
Scientists are always trying to unify observations into theories and then gather many theories into
Joshua Milton Blahyi... -- 1 Timothy 1:12-17 -- Mark J. Molldrem -- Proper 19 | Ordinary Time 24 - C -- 2013
Joshua Milton Blahyi, a member of the Sarpo tribe in Liberia, was a high priest for the biggest god
NULL -- Revelation 21:10, 22--22:5 -- Mark J. Molldrem -- Sixth Sunday of Easter - C -- 2013
The writer of Revelation has a vision of Jerusalem that does not necessarily coincide with the reali
NULL -- Luke 13:1-9 -- Mark J. Molldrem -- Third Sunday in Lent - C -- 2013
When the Twin Towers collapsed in New York City after the 9/11 terrorist attack, many were wondering
Not one stone... -- Luke 21:5-19 -- Mark J. Molldrem -- Proper 28 | Ordinary Time 33 - C -- 2013
"...
Sermon Illustrations for Proper 14 | OT 19 (2013) -- Isaiah 1:1, 10-20, Hebrews 11:1-3, 8-16, Luke 12:32-40 -- Mark J. Molldrem, Bob Ove, Scott A. Bryte, Ron Love, Mark Ellingsen -- Proper 14 | Ordinary Time 19 - C -- 2013
Isaiah 1:1, 10-20
Sermons Illustrations for Proper 20 | Ordinary Time 25 (2013) -- Jeremiah 8:18--9:1, 1 Timothy 2:1-7, Luke 16:1-13 -- Bob Ove, Mark Ellingsen, Scott A. Bryte, Mark J. Molldrem, Ron Love -- Proper 20 | Ordinary Time 25 - C -- 2013
Jeremiah 8:18--9:1
Sermon illustrations for Easter 7 (2013) -- Acts 16:16-34, Revelation 22:12-14, 16-17, 20-21, John 17:20-26 -- Mark Ellingsen, Ron Love, Bob Ove, Mark J. Molldrem -- Seventh Sunday of Easter - C -- 2013
Acts 16:16-34
Sermon Illustrations for Lent 4 (2013) -- Joshua 5:9-12, 2 Corinthians 5:16-21, Luke 15:1-3, 11b-32 -- Bob Ove, Mark J. Molldrem, Ron Love, Mark Ellingsen -- Fourth Sunday in Lent - C -- 2013
Joshua 5:9-12
"Hands, hands, fingers, thumb... -- Isaiah 1:1, 10-20 -- Mark J. Molldrem -- Proper 14 | Ordinary Time 19 - C -- 2013
"Hands, hands, fingers, thumb; dum ditty dum ditty dum dum dum!" Dr.

Sermon

UPCOMING WEEKS
In addition to the lectionary resources there are thousands of non-lectionary, scripture based resources...
Baptism of Our Lord
29 – Sermons
120+ – Illustrations / Stories
40 – Children's Sermons / Resources
25 – Worship Resources
27 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Epiphany 2 | OT 2
30 – Sermons
120+ – Illustrations / Stories
39 – Children's Sermons / Resources
24 – Worship Resources
30 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Epiphany 3 | OT 3
30 – Sermons
120+ – Illustrations / Stories
31 – Children's Sermons / Resources
22 – Worship Resources
25 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Plus thousands of non-lectionary, scripture based resources...

New & Featured This Week

The Immediate Word

Katy Stenta
Mary Austin
Dean Feldmeyer
Tom Willadsen
Nazish Naseem
George Reed
Christopher Keating
For January 18, 2026:

The Village Shepherd

Janice B. Scott
Jackie thought Miss Potter looked something like a turtle. She was rather large, and slow and ponderous, and her neck was very wrinkled. But Jackie liked her, for she was kind and fair, and she never seemed to mind even when some of the children were quite unpleasant to her.

StoryShare

Keith Hewitt
Larry Winebrenner
Contents
"The End and the Beginning" by Keith Hewitt
"John's Disciples become Jesus' Disciples" by Larry Winebrenner
"To the Great Assembly" by Larry Winebrenner


* * * * * * * *

SermonStudio

Mariann Edgar Budde
And he said to me, "You are my servant, Israel, in whom I will be glorified." But I said, "I have labored in vain, I have spent my strength for nothing and vanity; yet surely my cause is with the Lord, and my reward with my God." And now the Lord says, who formed me in the womb to be his servant, to bring Jacob back to him, and that Israel might be gathered to him ...
E. Carver Mcgriff
COMMENTARY ON THE LESSONS

Lesson 1: Isaiah 49:1-7 (C, E); Isaiah 49:3, 5-6 (RC)
Paul E. Robinson
A man by the name of Kevin Trudeau has marketed a memory course called "Mega-Memory." In the beginning of the course he quizzes the participants about their "teachability quotient." He says it consists of two parts. First, on a scale of one to ten "where would you put your motivation to learn?" Most people would put themselves pretty high, say about nine to ten, he says.
Charles L. Aaron, Jr.
The first chapter of John bears some similarity to the pilot episode of a television series. In that first episode, the writers and director want to introduce all of the main characters. In a television series, what we learn about the main characters in the first episode helps us understand them for the rest of the time the show is on the air and to see how they develop over the course of the series. John's narrative begins after the prologue, a hymn or poem that sets John's theological agenda. Once the narrative begins in verse 19, John focuses on identifying the characters of his gospel.
Dallas A. Brauninger
E-mail
From: KDM
To: God
Subject: Enriched
Message: I could never be a saint, God. Lauds, KDM

The e-mail chats KDM has with God are talks that you or I might likely have with God. Today's e-mail is no exception: I could never be a saint, God. Lauds, KDM. The conversation might continue in the following vein: Just so you know, God, I am very human. Enriched, yes; educated, yes; goal-oriented, yes; high-minded, yes; perfect, no.
Robert A. Beringer
Charles Swindoll in his popular book, Improving Your Serve, tells of how he was at first haunted and then convicted by the Bible's insistence that Jesus came not to be served, but to serve and to give his life a ransom for many (Mark 10:45)." The more he studied what the Bible says about servanthood, the more convinced Swindoll became that our task in this world, like that of Jesus, is not to be served, not to grab the spotlight, and not to become successful or famous or powerful or idolized.
Wayne H. Keller
Adoration And Praise

Invitation to the Celebration

(In advance, ask five or six people if you can use their names in the call to worship.) Remember the tobacco radio ad, "Call for Phillip Morris!"? Piggyback on this idea from the balcony, rear of the sanctuary, or on a megaphone. "Call for (name each person)." After finishing, offer one minute of silence, after asking, "How many of you received God's call as obviously as that?" (Show of hands.) Now, silently, consider how you did receive God's call. Was it somewhere between the call of Peter and Paul?
B. David Hostetter
CALL TO WORSHIP
Do not keep the goodness of God hidden in your heart: proclaim God's faithfulness and saving power.

PRAYER OF CONFESSION

Emphasis Preaching Journal

William H. Shepherd
"Who's your family?" Southerners know this greeting well, but it is not unheard of above, beside, and around the Mason-Dixon line. Many people value roots -- where you come from, who your people are, what constitutes "home." We speak of those who are "rootless" as unfortunate; those who "wander" are aimless and unfocused. Adopted children search for their birth parents because they want to understand their identity, and to them that means more than how they were raised and what they have accomplished -- heritage counts. Clearly, we place a high value on origins, birth, and descent.
R. Craig Maccreary
One of my favorite British situation comedies is Keeping Up Appearances. It chronicles the attempts of Hyacinth Bucket, pronounced "bouquet" on the show, to appear to have entered the British upper class by maintaining the manners and mores of that social set. The nearby presence of her sisters, Daisy and Rose, serve as a constant reminder that she has not gotten far from her origins in anything but the upper class.

At first I was quite put off by the show's title with an instant dislike for Hyacinth, and a

CSSPlus

Good morning, boys and girls. Do you remember a few weeks ago when we were talking about the meaning of names? (let them answer) Some names mean "beautiful" or "bright as the morning sun." Almost every name has a special meaning.

Good morning! What do I have here? (Show the stuffed animal
or the picture.) Yes, this is a lamb, and the lamb has a very
special meaning to Christians. Who is often called a lamb in the
Bible? (Let them answer.)

Once, when John the Baptist was baptizing people in the
river, he saw Jesus walking toward him and he said, "Here is the
Lamb of God who takes away the sin of the world!" Why do you
think he would call Jesus a lamb? (Let them answer.)

To understand why Jesus is called a lamb, we have to go back
Good morning! How many of you are really rich? How many of
you have all the money you could ever want so that you can buy
anything you want? (Let them answer.) I didn't think so. If any
of you were that rich, I was hoping you would consider giving a
generous gift to the church.

Let's just pretend we are rich for a moment. Let's say this
toy car is real and it's worth $50,000. And let's say this toy
boat is real and it's worth $100,000, and this toy airplane is a

Special Occasion

Wildcard SSL