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Mark J. Molldrem

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Illustration

Emphasis Preaching Journal

Leymah Gbowee, Nobel Peace Laureate... -- Jeremiah 1:4-10 -- Mark J. Molldrem -- Proper 16 | Ordinary Time 21 - C -- 2013
Leymah Gbowee, Nobel Peace Laureate, describes in her book Mighty Be Our Powers how sisterhoo
Sermon Illustrations for Proper 16 | OT 21 -- Jeremiah 1:4-10, Hebrews 12:18-29, Luke 13:10-17 -- Mark J. Molldrem, Ron Love, Scott A. Bryte, Mark Ellingsen, Bob Ove -- Proper 16 | Ordinary Time 21 - C -- 2013
Jeremiah 1:4-10
In Desmond Tutu's collection... -- Luke 11:1-13 -- Mark J. Molldrem -- Proper 12 | Ordinary Time 17 - C -- 2013
In Desmond Tutu's collection of stirrings from the heart, An African Prayer Book, ther
Prophets seldom have a kindly... -- Hosea 1:2-10 -- Mark J. Molldrem -- Proper 12 | Ordinary Time 17 - C -- 2013
Prophets seldom have a kindly word to speak to the people.
Sermon Illustrations for Proper 12 | OT 17 (2013) -- Hosea 1:2-10, Colossians 2:6-15 (16-19), Luke 11:1-13 -- Bob Ove, Mark Ellingsen, Ron Love, Mark J. Molldrem, Scott A. Bryte -- Proper 12 | Ordinary Time 17 - C -- 2013
Hosea 1:2-10
Humanity revels in polarization... -- Galatians 3:23-29 -- Mark J. Molldrem -- Proper 7 | Ordinary Time 12 - C -- 2013
Humanity revels in polarization.
Sermon Illustrations for Proper 11 | OT 16 (2013) -- Amos 8:1-12, Colossians 1:15-28, Luke 10:38-42 -- Scott A. Bryte, Mark Ellingsen, Ron Love, Bob Ove, Mark J. Molldrem -- Proper 11 | Ordinary Time 16 - C -- 2013
Amos 8:1-12
There are four different paradigms... -- Luke 10:25-37 -- Mark J. Molldrem -- Proper 10 | Ordinary Time 15 - C -- 2013
There are four different paradigms functioning on the path to Jericho.
A builder uses a plumb line... -- Amos 7:7-17 -- Mark J. Molldrem -- Proper 10 | Ordinary Time 15 - C -- 2013
A builder uses a plumb line to determine true vertical from the gravitational center of the earth, n
There are major proteins... -- Colossians 1:15-28 -- Mark J. Molldrem -- Proper 11 | Ordinary Time 16 - C -- 2013
There are major proteins in most living organisms. One group is called laminins.

Commentary

Emphasis Preaching Journal

Experience Jesus and know God -- Isaiah 50:4-9a, Philippians 2:5-11, Luke 22:14--23:56, Psalm 31:9-16 -- Mark J. Molldrem, Schuyler Rhodes -- Passion Sunday - C -- 2010
In this age of computers and the internet, there is so much information "out there" to access.
How can the dead testify? -- Acts 9:36-43, Revelation 7:9-17, John 10:22-30, Psalm 23 -- Mark J. Molldrem, Schuyler Rhodes -- Fourth Sunday of Easter - C -- 2010
We have an affair with death that ranges from fascination to revulsion.
Faith for the world that is -- Lamentations 1:1-6, 2 Timothy 1:1-14, Luke 17:5-10, Lamentations 3:19-26 -- Mark J. Molldrem, Schuyler Rhodes -- Proper 22 | Ordinary Time 27 - C -- 2010
Who would not want the power of telekinesis? Obstacle in the way? Remove it with a thought.
Jilted in Jerusalem -- Jeremiah 4:11-12, 22-28, 1 Timothy 1:12-17, Luke 15:1-10, Psalm 14 -- Mark J. Molldrem, Schuyler Rhodes -- Proper 19 | Ordinary Time 24 - C -- 2010
If the lost is lost, it is not found. If it is found, it is no longer lost.
The glory of God -- Isaiah 60:1-6, Ephesians 3:1-12, Matthew 2:1-12, Psalm 72:1-7, 10-14 -- Mark J. Molldrem, Schuyler Rhodes -- Epiphany of the Lord - A -- 2010
These are the longest hours of darkness.
The goodness that roared -- Isaiah 1:1, 10-20, Hebrews 11:1-3, 8-16, Luke 12:32-40 -- Mark J. Molldrem -- Proper 14 | Ordinary Time 19 - C -- 2001
In the study of the martial arts, the student learns the difference between the good, the higher goo
A chance to be better -- Jeremiah 1:4-10, Hebrews 12:18-29, Luke 13:10-17, Psalm 71:1-6 -- Mark J. Molldrem, Schuyler Rhodes -- Proper 16 | Ordinary Time 21 - C -- 2001
Missing the point of what Jesus is about is a common occurrence.
From lamentation to larceny -- Jeremiah 8:18--9:1, 1 Timothy 2:1-7, Luke 16:1-13 -- Mark J. Molldrem -- Proper 20 | Ordinary Time 25 - C -- 2001
Our texts today take us over a varied landscape.
Witness: suffering and rejoicing with hope -- Acts 5:27-32, Revelation 1:4b-8, John 20:19-31, Revelation 1:4-8 -- Mark J. Molldrem -- Second Sunday of Easter - C -- 2001
Is the church living post-Christendom or post-Easter?
Always wanting more -- Joshua 5:9-12, 2 Corinthians 5:16-21, Luke 15:1-3, 11b-32 -- Mark J. Molldrem -- Fourth Sunday in Lent - C -- 2001
With Augustine we can affirm that pride is the fundamental sin and concupiscence is its fundamental

Sermon

SermonStudio

The Gospel Of Our Calling -- Romans 4:13-25 -- Mark J. Molldrem -- 1997
A friend related to me how, when he was a youngster, he spent a lot of time on the other side of the
The Righteousness Of God -- 2 Corinthians 5:20b--6:10 -- Mark J. Molldrem -- 1997
"Hardships -- beatings -- imprisonment --sleepless nights -- hunger -- in dishonor -- in ill repute
Obedience -- Philippians 2:5-11 -- Mark J. Molldrem -- 1997
Sunday was a day in Jesus' life that started the week off with palms and praises -- a week that ende
Made -- Lost -- And Found -- 1 John 1:1--2:2 -- Mark J. Molldrem -- 1997
The most personal question anyone can ask is "Who am I?" It is the fundamental question of our huma
As Is -- Ephesians 2:1-10 -- Mark J. Molldrem -- 1997
Once upon a long time ago, a friend of mine owned a yellow Datsun.
Prayer Clothes -- Hebrews 5:5-10 -- Mark J. Molldrem -- 1997
Going to northern Canada? Bring your parka.
Adoption Into God's Family -- 1 Peter 3:18-22 -- Mark J. Molldrem -- 1997
Any parent who has adopted a child knows the joy of bringing a new member into the family.
Friday -- The Good One -- Hebrews 10:16-25 -- Mark J. Molldrem -- 1997
A youngster in Sunday School asked the pastor, "If Jesus died on Friday, why do we call it good?"
Life In His Name -- 1 John 5:9-13 -- Mark J. Molldrem -- 1997
In 1922, a marvelous treasure was unearthed in the Valley of the Kings in Egypt.
The Victory Of Faith -- 1 John 5:1-6 -- Mark J. Molldrem -- 1997
Planes drop out of the sky, killing all passengers.
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Contents
"The Prisoner" by Keith Hewitt
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* * * * * * * *


The Prisoner
by Keith Hewitt
Genesis 45:1-15

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In Sunday schools and Bible studies, the Joseph stories are frequently used as moral lessons, and Joseph is often held up as a moral example. As Joseph learned humility, goes the teaching, so should we. As Joseph forgave his brothers, so should we.
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"How very good and pleasant it is when kindred live together in unity!" The words that open this powerful psalm are nearly universal in their ability to inspire. However, the dream somehow seems to rarely find itself materialized in our common life. Our nation is polarized to the point of being paralyzed. Our churches are at war among themselves, striking out at one another in internecine struggle. And globally, we are descending into a frenzy of greed and intolerance.

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The United States has historically been called a "melting pot" society where peoples from all lands, ethnicities, creeds, and religions have been "melted" or assimilated into one people. While the words of Emma Lazarus' famous poem etched into the base of the Statue of Liberty in New York, "Give me your tired, your poor, your huddled masses yearning to breathe free, the wretched refuse of your teeming shore," have been the solace of many immigrants, the unfortunate yet more accurate picture of American history has been one of intolerance.
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This is it. The moment we've all been waiting for. The moment when all the people who thought you'd never amount to anything watch you come out on the stage. The spotlight hits you. The audience stands and the entire hall reverberates with their applause. This is that moment when a man dressed in the finery of the Egyptian court makes himself known to his impoverished brothers. "It's me, Joseph! It's me! Remember me? The brother you threw into a pit? Don't you remember me, Judah? You suggested that you could get some money by selling me into slavery."
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In the Gospel of Mark, the woman in our story is called a "Syrophoenician." Matthew, however, calls her a "Canaanite." That's easier to say than "Syrophoenician" but there's something more important going on with that change. The Canaanites are not just Gentiles but enemies. They are the people who were to be driven out of the promised land by the Israelites and who fought against God's covenant people. There could be peace with other people of the Near East, but not with the nations of Canaan.
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Remembering Whose We Are

Invitation to the Celebration

I invite us to celebrate the Presence and Power of the Living God, who is revealed as Father/Mother -- Creator, as Son/Child -- Redeemer, as Fire/Wind --ÊEmpowerer. We hear and experience and know of God in many ways. Throughout this worship, you will have many opportunities to hear, experience, know of God in those ways. You are invited to respond at any time.
P: The world which God loves needs a sense of community and family.
Beverly S. Bailey
Hymns
O Christ, The Healer, We Have Come (NCH175, CBH379, UM265, PH380)
Now Thank We All Our God (NCH419, CBH86, UM102, PH555)
How Good A Thing It Is (CBH310)
Behold The Goodness Of Our Lord (PH241)
All People That On Earth Do Dwell (LBW245, NCH7, PH220, 221, UM75, CBH42)
Help Us Accept Each Other (NCH388, PH358, UM560)
Where Charity And Love Prevail (LBW126, NCH396, UM549, CBH305)
In Christ There Is No East Or West (LBW359, NCH394, 395, PH439, 440, UM548, CBH306)

CSSPlus

She [the Canaanite woman] said, "Yes, Lord, yet even the dogs eat the crumbs that fall from their masters' table." (Matthew 15:27)

Good morning, boys and girls. How many of you like bread? (let them answer) Do you have a favorite kind of bread? (let them answer) My favorite kind of bread is French bread. I really like it when it is warm and I can eat it with good olive oil. Have you ever had that kind of bread? (let them answer)
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For God has imprisoned all in disobedience so that he may be merciful to all. (v. 32)

Good morning, boys and girls! How are you this morning? (allow answers) Today we are going to talk about forgiveness. Who can tell me what forgiveness is? (allow answers) When we forgive someone, we decide not to be angry at them for something they have done.
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