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John R. Brokhoff

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Star Miracle -- Matthew 2:1-12 -- John R. Brokhoff -- Epiphany of the Lord - C -- 1991
Now when Jesus was born in Bethlehem of Judea in the days of Herod the king, behold, wise men from t
Water Miracle -- Matthew 3:13-17, Mark 1:4-11, Luke 3:15-17, 21-22 -- John R. Brokhoff -- The Baptism of our Lord | Epiphany 1 | Ordinary Time 1 - C -- 1991
As the people were in expectation, and all men questioned in their hearts concerning John, whether p
Wine Miracle -- John 2:1-11 -- John R. Brokhoff -- Epiphany 2 | Ordinary Time 2 - C -- 1991
On the third day there was a marriage at Cana in Galilee, and the mother of Jesus was there; 2 Jesus
Fish Miracle -- Luke 5:1-11, Matthew 4:18-22 -- John R. Brokhoff -- Epiphany 5 | Ordinary Time 5 - C -- 1991
While the people pressed upon him to hear the word of God, he was standing by the lake of Gennesaret
Experience Miracle -- Luke 9:28-36, Matthew 17:1-8 -- John R. Brokhoff -- Transfiguration Sunday - C -- 1991
Now about eight days after these sayings he took with him Peter and John and James, and went up on t
Faith Miracle -- Luke 7:1-10 -- John R. Brokhoff -- Proper 4 | Ordinary Time 9 - C -- 1991
After he had ended all his sayings in the hearing of the people, he entered Capernaum.
Salt and Light -- Matthew 5:13-16 -- John R. Brokhoff -- Epiphany 5 | Ordinary Time 5 - A -- 1989
On this Fifth Sunday after the Epiphany, we begin the series of parables in Leationary Cycle A with
The Faithful and Unfaithful -- Matthew 25:14-30 -- John R. Brokhoff -- Proper 28 | Ordinary Time 33 - A -- 1989
In the twelfth century Cistercian Abbey of Boquen in Brittany there is a madonna called by the monks
Seed and Soil -- Matthew 13:1-9, 18-23 -- John R. Brokhoff -- Proper 10 | Ordinary Time 15 - A -- 1989
"O earth, earth, earth, hear the word of the Lord." (Jeremiah 22:29) These words of Jeremiah were ch
Treasure and Trash -- Matthew 13:44-52 -- John R. Brokhoff -- Proper 12 | Ordinary Time 17 - A -- 1989
According to Jesus, there is nothing more precious than the Kingdom of Heaven.
The Advent Season -- John R. Brokhoff -- 1985
The Meaning of Advent
The Easter Season -- John R. Brokhoff -- 1985
The Name of Easter
Easter 3 -- Acts 9:1-20, Acts 5:27-32, 40-41, Revelation 5:11-14, John 21:1-19 -- John R. Brokhoff -- Third Sunday of Easter - C -- 1985
The LessonsActs 9:1-20 (C, L)
Easter 6 -- Acts 15:1-2, 22-29, Acts 14:8-18, Revelation 21:10, 22-27, John 14:23-29 -- John R. Brokhoff -- Sixth Sunday of Easter - C -- 1985
The LessonsActs 15:1-2, 22-29 (C, RC)
The Pentecost Season -- John R. Brokhoff -- 1985
Pentecost as a Festival
Corpus Christi -- Genesis 14:18-20, 1 Corinthians 11:23-26, Luke 9:11-17 -- John R. Brokhoff -- 1985
The LessonsGenesis 14:18-20
Proper 6 -- 2 Samuel 12:7-10, 13, Galatians 2:16, 19-21, Luke 7:36--8:3 -- John R. Brokhoff -- Proper 6 | Ordinary Time 11 - C -- 1985
The Lessons1 Kings 19:1-8
Proper 11 -- 2 Kings 4:8-17, Genesis 18:1-10, Luke 10:38-42 -- John R. Brokhoff -- Proper 11 | Ordinary Time 16 - C -- 1985
The Lessons2 Kings 4:8-17
Proper 14 -- Genesis 15:1-6, Wisdom 18:6-9, Hebrews 11:1-3, 8-19, Luke 12:32-48 -- John R. Brokhoff -- Proper 14 | Ordinary Time 19 - C -- 1985
The LessonsJeremiah 18:1-11 (C)
Proper 17 -- Ezekiel 18:1-9, 25-29, Proverbs 25:6-7, Sirach 3:17-18, 20, 28-29, Luke 14:1, 7-14 -- John R. Brokhoff -- Proper 17 | Ordinary Time 22 - C -- 1985
The LessonsEzekiel 18:1-9, 25-29 (C)
Advent 3 -- Zephaniah 3:14-18, Philippians 4:4-7, Luke 3:10-18 -- John R. Brokhoff -- Third Sunday of Advent - C -- 1985
Zephaniah 3:14-20 (C)Zephaniah 3:14-18a (L)Zephaniah 3:14-18 (RC)
Proper 20 -- Hosea 11:1-11, Amos 8:4-7, 1 Timothy 2:1-8, Luke 16:1-13 -- John R. Brokhoff -- Proper 20 | Ordinary Time 25 - C -- 1985
The LessonsHosea 11:1-11
Proper 23 -- Micah 1:2, 2:1-10, Ruth 1:1-19a, 2 Kings 5:14-17, 2 Timothy 2:8-13 -- John R. Brokhoff -- Proper 23 | Ordinary Time 28 - C -- 1985
The LessonsMicah 1:2, 2:1-10 (C)

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Fish Miracle -- Luke 5:1-11, Matthew 4:18-22 -- John R. Brokhoff -- Epiphany 5 | Ordinary Time 5 - C -- 1991
While the people pressed upon him to hear the word of God, he was standing by the lake of Gennesaret
Breakfast Miracle -- John 21:1-14 -- John R. Brokhoff -- Third Sunday of Easter - C -- 1991
After this Jesus revealed himself again to the disciples by the Sea of Tiberlas; and he revealed him

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Christian Faith

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Lent 4
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150+ – Illustrations / Stories
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30 – Commentary / Exegesis
4 – Pastor's Devotions
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20 – Worship Resources
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David O. Bales
For the last few years our family has visited The Dalles, Oregon, for Memorial Day to be with my wife's relatives and to decorate graves in the cemetery. One thing I notice as we visit that cemetery: When you're in the western, older side of the cemetery, visitors are chattier, even happy, carrying on humorous conversations as they stand next to gravestones of people who died a hundred years ago. But, as you enter the newer portion of the cemetery where people have recently been buried, you feel the emotion around.
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In the Orthodox Church, Easter worship includes the singing of a hymn that goes:

Christ is risen from the dead,
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and upon those in the tombs bestowing life.1
Richard E. Gribble, CSC
He was chained, held bound in a life of torment and blasphemy. In the end, however, God would set him free. John Newton, a name probably not familiar to many people, was born in July 1725 to a pious English woman and her seafaring husband. From his earliest days, young Newton was attracted to his father's side of the family and to the life at sea. Thus, when he was only eleven years old he became an apprentice aboard his father's vessel, a cargo ship, which ferried products throughout the major ports of the Mediterranean region.
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We have all lived through the death of a loved one. We have all ached when someone we dearly love has passed away. We have all wondered about what comes next, and fretted about our own death. In our gospel story for today we find Jesus dealing with those experiences. And together with Lazarus, Jesus (along with our other Bible lessons) shows us what comes next after sin and death. He does not just show it; he gives it. What he gives is freedom given through love. That is what comes next when the new life is given, when death and sin are conquered.
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Several years ago a psychologist conducted a survey in which he asked 3,000 people the question, "What are you living for?" He was not at all ready for the results. He discovered that ninety percent of his respondents were - as he put it - "simply putting up with the present while they waited for the future." We are all familiar with the feeling. We spend today thinking about what will happen tomorrow: young couples wait for their wedding day; children wait for Christmas; at 64 we wait for retirement; at 34 we wait for success.
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Some of us can remember the days before interstate highways and massive traffic slowdowns when a leisurely drive to a relative's house was as much about scenery as it was about getting places. Who cared if the highway weaved around curves and some hills were steeper than others? It was fun to see fields with cattle and sheep, and sometimes even a white hillside where turkeys and chickens roamed freely behind a fence.
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L: The abyss, the unknown, the feared:
C: Out of the depths have I called to you, O Lord;
Lord, hear my voice;
let your ears consider well the voice of my supplication.
L: Shouting, running, searing pain:
C: If you, Lord, were to note what is done amiss,
O Lord, who could stand?
L: Sinking down, deeper, losing oneself,
C: for there is forgiveness with you;
therefore you shall be feared.
L: Will it come? Will it be over? When? When?
C: I wait for the Lord;

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Good morning. If I want to get a particular radio program, I have to use a radio. Setting a CB radio or computer won't help me get my radio program. It doesn't help to use the television. If I want the radio show, I have to set the dial at the right place on the radio. I can put the radio dial anywhere I want, but to get the show I want, I have to put it at just the right place.
... after having heard that Lazarus was ill, he stayed two days longer in the place where he was ... When Jesus arrived, he found that Lazarus had already been in the tomb four days ... Jesus said, "Take away the stone." Martha, the sister of the dead man, said to him, "Lord, already there is a stench because he has been dead for four days." (vv. 6, 17, 39)

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