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James Mckarns

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Sermon

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The First Marriage -- Genesis 2:18-24 -- James Mckarns, Anthology -- 1994
In the midst of a strange and beautiful world, the first man stood in awe, looking about at the new
To The Father's House -- 2 Corinthians 5:1, 6-10, John 14:1-6 -- James Mckarns, Anthology -- 1994
The first scripture reading we heard today was written by Paul and sent, in the form of a letter, to

Stories

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Stone Drunk And Naked -- Genesis 9 -- James Mckarns -- 2009
The gallon wine jug was lying uncorked, on its side, drained dry by the bleary-eyed sailor stretched
Good-bye, Hagar -- Genesis 16-21 -- James Mckarns -- 2009
"Send that Egyptian woman and her boy from my sight," Sarah demanded of her husband, Abraham.
The Saga Of Sodom -- Genesis 19 -- James Mckarns -- 2009
Abraham's favorite nephew was Lot, the son of his brother, Haran, who had died at an early age, leav
Right Bed, Wrong Woman -- Genesis 29 -- James Mckarns -- 2009
The first glimmer of the softly breaking dawn peeked through the partially opened cottage window and
The Low Blow -- Genesis 34 -- James Mckarns -- 2009
"Get your filthy hands off me, you ugly creep!" She kicked frantically and flailed her delicate arms
The Smart Ass -- Numbers 22 -- James Mckarns -- 2009
Nestled in the foothills of the Abarim Mountains, on the eastern side of the Dead Sea, there lived a
Caught With His Pants Down -- 1 Samuel 24 -- James Mckarns -- 2009
The day King Saul granted young David permission to battle Goliath, David's popularity skyrocketed,
The Witch's Seance -- 1 Samuel 28 -- James Mckarns -- 2009
King Saul and three of his most trusted army officers finally reached the little mountain village of
Oh, Susanna! -- Daniel 13 -- James Mckarns -- 2009
The Babylonians stormed the ancient city of Jerusalem in the year 587 BC and destroyed it.
Watch Out For The Birds -- Tobit 1-12 -- James Mckarns -- 2009
He sat on a wobbly stool outside his small frame house, staring absentmindedly at the dusty road.
Dressed To Kill -- Judith 12-13 -- James Mckarns -- 2009
The small community of Bethulia had forgotten how truly beautiful Judith was.
The "Big E" Does It All -- 1 Maccabees 6 -- James Mckarns -- 2009
Eleazar, totally caught up in the unrelenting fury and maddening violence, was fighting with reckles
No Dogs Allowed -- Matthew 15 -- James Mckarns -- 2009
One day, Jesus and the faithful twelve decided they needed a few days of rest and a change of scener
Sleeping Through The Sermon -- Acts 20 -- James Mckarns -- 2009
"Eutychus, you get in the house this very moment!" his spirited mother impatiently shouted to the el
A Change Of Venue -- Acts 23 -- James Mckarns -- 2009
The apostle Paul traveled thousands of miles on land and sea, preaching the message of Jesus, establ
UPCOMING WEEKS
In addition to the lectionary resources there are thousands of non-lectionary, scripture based resources...
Proper 20 | OT 25 | Pentecost 15
30 – Sermons
160+ – Illustrations / Stories
30 – Children's Sermons / Resources
29 – Worship Resources
34 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Proper 21 | OT 26 | Pentecost 16
29 – Sermons
160+ – Illustrations / Stories
27 – Children's Sermons / Resources
20 – Worship Resources
29 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Proper 22 | OT 27 | Pentecost 17
34 – Sermons
160+ – Illustrations / Stories
32 – Children's Sermons / Resources
26 – Worship Resources
31 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Plus thousands of non-lectionary, scripture based resources...

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The Immediate Word

Thomas Willadsen
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Dean Feldmeyer
Mary Austin
Katy Stenta
George Reed
For September 21, 2025:

Emphasis Preaching Journal

Frank Ramirez
Well, it’s autumn, and by now the seeds we planted in the spring either took root and produced or else the weather, pests, rabbits, or our own laziness conspired to make this year’s garden less than a success. But at one point we had to get started and actually plant seeds for the future.

Jeremiah is looking back from the perspective of our spiritual well-being and laments than our spiritual harvest has all been for naught. He wonders if it is now too late for a recovery. Is there no healing, no balm in Gilead, to apply to our wounds?
Mark Ellingsen
Bill Thomas
Frank Ramirez
Jeremiah 8:18--9:1 and Psalm 79:1-9
In the spring as farmers and gardeners prepare to plant we are looking at a summer of possibilities. Hard work, to be sure, but also potential. What will happen? What will this season be like? At summer’s end there will be no more questions. We’ll know. Maybe it was a great season, and we have canned or frozen many vegetables. Maybe the farmers have brought in a bumper crop and they got a good price besides.

CSSPlus

John Jamison
Object: This message will be based on a game you will play. See the note below.

NOTE: Ask three or more adults to come up and play the role of Simon for your group. Tell them to all speak at once, asking the children to do different things. The goal is to create a nice bit of confusion for the children to experience.

* * *

Hello, everyone! (Let them respond.) Are you ready for our story today? (Let them respond.) Great!

StoryShare

Peter Andrew Smith
“Hey!” Annie waved at the woman standing next to the open doorway. “Can you come here?”

The woman made her way past the other nursing home residents and stood next to Annie’s wheelchair.

“What can I do for you?”

“You look familiar.” Annie squinted at her. “Do I know your name?”

“I’m Brenda.” The woman pointed at her name tag. “I work in the kitchen and sometimes help serve the meals when they are ready.”

“That’s right. I think we’ve met before.” Annie tapped her lips with her finger. “You have the nice smile.”

The Village Shepherd

Janice B. Scott
Call to Worship:

Jesus said, “Whoever is faithful in a very little is faithful also in much.” In our worship today let us remember the little things in our lives and ask God to help us to be utterly faithful in them.



Invitation to Confession:

Jesus, sometimes we pretend that little sins don't matter.

Lord, have mercy.

Jesus, sometimes we imagine that you don't notice little sins.

Christ, have mercy.

SermonStudio

James Evans
This poignant prayer of lament and community grief gives expression to what it feels like to suffer as a person of faith. If we believe we are truly part of God's community, then the destruction of that community -- as was the case with Israel in 587 B.C. -- becomes a time for doubt, anger, and confusion. Furthermore, if we believe we are individual members of that community, our personal suffering also creates an opportunity for a crisis of faith: "Why didn't God protect me?" Of course, it does not take a national catastrophe to raise those sorts of questions.
Kirk R. Webster
If feedback is the breakfast of champions, perhaps we would do well to examine some of our prayer habits. If you have ever heard someone use The Just Really Prayer, you know exactly what problem we are talking about.

That prayer goes something like this, "Lord, we just really thank you for this day. We come before you and just really pray for mercy. We offer ourselves to you and just really ask that your will be done in our lives. Amen." I'm thankful this particular Just Really prayer was mercifully short, unlike the next example, The Good Guilt-Based Prayer.
John W. Wurster
Another season has come and gone. Promises that were made have not been fulfilled. Good intentions haven't yielded any tangible results. Dreams have not come true. High hopes have proven to be only wishful thinking. Nothing has really changed; nothing has really improved. The time keeps moving along, but we seem stuck in the same ruts. Old routines remain, prejudices persist, dullness and anxiety continue to be constant companions. Lingering in the air is that nagging sense that things aren't quite right, not as they could be, not as they should be.
R. Robert Cueni
In the scripture lesson for today Jesus tells a perplexing parable about a thoroughly dishonest employee who was praised for his dishonesty. In this story Jesus not only seems comfortable suggesting that it is acceptable to compromise with moral failings, but our Lord appears to commend his disciples to "go and do likewise." For centuries, preachers, commentators, and scholars have struggled to make sense of this outrageous tale.

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