Login / Signup

James L. Killen, Jr.

Advent Sale - Save $131!
Hold down Ctrl (Windows) / Command (Mac) for multiple selections (scroll list to see all options)

Commentary

Emphasis Preaching Journal

The way to withness -- Joshua 5:9-12, 2 Corinthians 5:16-21, Luke 15:1-3, 11b-32 -- James L. Killen, Jr. -- Fourth Sunday in Lent - C -- 2013
Religion is about a relationship.

Sermon

SermonStudio

What Can We Believe about the Reign of Christ? -- Ephesians 1:15-23 -- James L. Killen, Jr. -- Christ The King (Proper 29) - A -- 2010
The church calendar says that this is the day on which we celebrate the festival of Christ the King.
Can We Believe? -- Philippians 4:1-9 -- James L. Killen, Jr. -- Proper 23 | Ordinary Time 28 - A -- 2010
Do you ever find it hard to keep on believing?
What Can We Believe about the Bible? -- 1 Thessalonians 1:1-10 -- James L. Killen, Jr. -- Proper 24 | Ordinary Time 29 - A -- 2010
The words that you have just heard read in our epistle lesson for today are probably the first words
What Can We Believe about the Church? -- 1 Thessalonians 2:1-8 -- James L. Killen, Jr. -- Proper 25 | Ordinary Time 30 - A -- 2010
What can we believe about the church? That is an important question for us to ask and to answer.
What Can We Believe about the Christian Life? -- 1 Thessalonians 2:9-13 -- James L. Killen, Jr. -- Proper 26 | Ordinary Time 31 - A -- 2010
Paul frequently reminded the Thessalonians of the kind of life that he and his friends lived while t
What Can We Believe about God's Saving Grace? -- Romans 3:19-28 -- James L. Killen, Jr. -- Reformation Sunday - A -- 2010
The grace of God is the theme of some of our favorite hymns.
What Can We Believe about Ourselves? -- 1 John 3:1-3 -- James L. Killen, Jr. -- All Saints Day - A -- 2010
When we put together the collection of things that we can believe, we need to ask a question about t
What Can We Believe about the End of Time? -- 1 Thessalonians 4:13-18 -- James L. Killen, Jr. -- Proper 27 | Ordinary Time 32 - A -- 2010
Today we are going to talk about one of the biggest puzzles in the study of the Bible.
What Can We Believe about Judgment Day? -- 1 Thessalonians 5:1-11 -- James L. Killen, Jr. -- Proper 28 | Ordinary Time 33 - A -- 2010
Most of the biblical images of the coming day of the Lord suggest a belief that it will be a day of
What Can We Believe about Stuff? -- 2 Corinthians 9:6-15 -- James L. Killen, Jr. -- Thanksgiving Day - A -- 2010
Today we celebrate the festival of Thanksgiving.
Removing Obstacles -- 1 Corinthians 1:10-18 -- James L. Killen, Jr. -- Epiphany 3 | Ordinary Time 3 - A -- 2004
Our church has an important mission.
Experiencing The Reality Of God -- Acts 2:1-21 -- James L. Killen, Jr. -- Day of Pentecost - A -- 2004
The story of the Day of Pentecost tells of a pivotal event in the history of God's work in the world
Out Of Conflict -- Genesis 25:19-34 -- James L. Killen, Jr. -- Proper 10 | Ordinary Time 15 - A -- 2004
Today, we are going to talk about conflict. How do you feel about conflict?
Surprised By God -- Genesis 28:10-19a -- James L. Killen, Jr. -- Proper 11 | Ordinary Time 16 - A -- 2004
We live in a culture that is increasingly secular.
The Subject Is Salvation -- Genesis 6:9-22; 7:24; 8:14-19 -- James L. Killen, Jr. -- Proper 4 | Ordinary Time 9 - A -- 2004
A pastor was talking one day with some men whom he knew were not actively involved in any religion.
A Voice From Beyond -- Genesis 12:1-9 -- James L. Killen, Jr. -- Proper 5 | Ordinary Time 10 - A -- 2004
Down through the centuries, philosophers and theologians have come up with a number of classical "pr
Some Things Ought Not To Happen -- Genesis 21:8-21 -- James L. Killen, Jr. -- Proper 7 | Ordinary Time 12 - A -- 2004
Some things that happen in our world just ought not to happen.
The Witness Of Being -- Genesis 1:1-2:4a -- James L. Killen, Jr. -- Trinity Sunday | 1st Sunday after Pentecost - A -- 2004
Things are. The world is. The universe, whatever that is, is. I am. You are.
Discovering That It's Not About You -- Genesis 22:1-14 -- James L. Killen, Jr. -- Proper 8 | Ordinary Time 13 - A -- 2004
"It's not about you." Did anyone ever say that to you? Something is going on.
The Problem With Promises -- Genesis 18:1-15 (21:1-7) -- James L. Killen, Jr. -- Proper 6 | Ordinary Time 11 - A -- 2004
The problem with promises is that you have to trust them.
The Way To Happy Endings -- Genesis 24:34-38, 42-49, 58-67 -- James L. Killen, Jr. -- Proper 9 | Ordinary Time 14 - A -- 2004
Genesis 24 is like a short novel that is set into the end of the story of Abraham.
UPCOMING WEEKS
In addition to the lectionary resources there are thousands of non-lectionary, scripture based resources...
Baptism of Our Lord
29 – Sermons
120+ – Illustrations / Stories
40 – Children's Sermons / Resources
25 – Worship Resources
27 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Epiphany 2 | OT 2
30 – Sermons
120+ – Illustrations / Stories
39 – Children's Sermons / Resources
24 – Worship Resources
30 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Epiphany 3 | OT 3
30 – Sermons
120+ – Illustrations / Stories
31 – Children's Sermons / Resources
22 – Worship Resources
25 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Plus thousands of non-lectionary, scripture based resources...

New & Featured This Week

The Immediate Word

Katy Stenta
Mary Austin
Dean Feldmeyer
Tom Willadsen
Nazish Naseem
George Reed
Christopher Keating
For January 18, 2026:

The Village Shepherd

Janice B. Scott
Jackie thought Miss Potter looked something like a turtle. She was rather large, and slow and ponderous, and her neck was very wrinkled. But Jackie liked her, for she was kind and fair, and she never seemed to mind even when some of the children were quite unpleasant to her.

StoryShare

Keith Hewitt
Larry Winebrenner
Contents
"The End and the Beginning" by Keith Hewitt
"John's Disciples become Jesus' Disciples" by Larry Winebrenner
"To the Great Assembly" by Larry Winebrenner


* * * * * * * *

SermonStudio

Mariann Edgar Budde
And he said to me, "You are my servant, Israel, in whom I will be glorified." But I said, "I have labored in vain, I have spent my strength for nothing and vanity; yet surely my cause is with the Lord, and my reward with my God." And now the Lord says, who formed me in the womb to be his servant, to bring Jacob back to him, and that Israel might be gathered to him ...
E. Carver Mcgriff
COMMENTARY ON THE LESSONS

Lesson 1: Isaiah 49:1-7 (C, E); Isaiah 49:3, 5-6 (RC)
Paul E. Robinson
A man by the name of Kevin Trudeau has marketed a memory course called "Mega-Memory." In the beginning of the course he quizzes the participants about their "teachability quotient." He says it consists of two parts. First, on a scale of one to ten "where would you put your motivation to learn?" Most people would put themselves pretty high, say about nine to ten, he says.
Charles L. Aaron, Jr.
The first chapter of John bears some similarity to the pilot episode of a television series. In that first episode, the writers and director want to introduce all of the main characters. In a television series, what we learn about the main characters in the first episode helps us understand them for the rest of the time the show is on the air and to see how they develop over the course of the series. John's narrative begins after the prologue, a hymn or poem that sets John's theological agenda. Once the narrative begins in verse 19, John focuses on identifying the characters of his gospel.
Dallas A. Brauninger
E-mail
From: KDM
To: God
Subject: Enriched
Message: I could never be a saint, God. Lauds, KDM

The e-mail chats KDM has with God are talks that you or I might likely have with God. Today's e-mail is no exception: I could never be a saint, God. Lauds, KDM. The conversation might continue in the following vein: Just so you know, God, I am very human. Enriched, yes; educated, yes; goal-oriented, yes; high-minded, yes; perfect, no.
Robert A. Beringer
Charles Swindoll in his popular book, Improving Your Serve, tells of how he was at first haunted and then convicted by the Bible's insistence that Jesus came not to be served, but to serve and to give his life a ransom for many (Mark 10:45)." The more he studied what the Bible says about servanthood, the more convinced Swindoll became that our task in this world, like that of Jesus, is not to be served, not to grab the spotlight, and not to become successful or famous or powerful or idolized.
Wayne H. Keller
Adoration And Praise

Invitation to the Celebration

(In advance, ask five or six people if you can use their names in the call to worship.) Remember the tobacco radio ad, "Call for Phillip Morris!"? Piggyback on this idea from the balcony, rear of the sanctuary, or on a megaphone. "Call for (name each person)." After finishing, offer one minute of silence, after asking, "How many of you received God's call as obviously as that?" (Show of hands.) Now, silently, consider how you did receive God's call. Was it somewhere between the call of Peter and Paul?
B. David Hostetter
CALL TO WORSHIP
Do not keep the goodness of God hidden in your heart: proclaim God's faithfulness and saving power.

PRAYER OF CONFESSION

Emphasis Preaching Journal

William H. Shepherd
"Who's your family?" Southerners know this greeting well, but it is not unheard of above, beside, and around the Mason-Dixon line. Many people value roots -- where you come from, who your people are, what constitutes "home." We speak of those who are "rootless" as unfortunate; those who "wander" are aimless and unfocused. Adopted children search for their birth parents because they want to understand their identity, and to them that means more than how they were raised and what they have accomplished -- heritage counts. Clearly, we place a high value on origins, birth, and descent.
R. Craig Maccreary
One of my favorite British situation comedies is Keeping Up Appearances. It chronicles the attempts of Hyacinth Bucket, pronounced "bouquet" on the show, to appear to have entered the British upper class by maintaining the manners and mores of that social set. The nearby presence of her sisters, Daisy and Rose, serve as a constant reminder that she has not gotten far from her origins in anything but the upper class.

At first I was quite put off by the show's title with an instant dislike for Hyacinth, and a

CSSPlus

Good morning, boys and girls. Do you remember a few weeks ago when we were talking about the meaning of names? (let them answer) Some names mean "beautiful" or "bright as the morning sun." Almost every name has a special meaning.

Good morning! What do I have here? (Show the stuffed animal
or the picture.) Yes, this is a lamb, and the lamb has a very
special meaning to Christians. Who is often called a lamb in the
Bible? (Let them answer.)

Once, when John the Baptist was baptizing people in the
river, he saw Jesus walking toward him and he said, "Here is the
Lamb of God who takes away the sin of the world!" Why do you
think he would call Jesus a lamb? (Let them answer.)

To understand why Jesus is called a lamb, we have to go back
Good morning! How many of you are really rich? How many of
you have all the money you could ever want so that you can buy
anything you want? (Let them answer.) I didn't think so. If any
of you were that rich, I was hoping you would consider giving a
generous gift to the church.

Let's just pretend we are rich for a moment. Let's say this
toy car is real and it's worth $50,000. And let's say this toy
boat is real and it's worth $100,000, and this toy airplane is a

Special Occasion

Wildcard SSL