Gary L. Carver

First Sunday in Lent - A

Right, Wrong, Whatever
Dean Feldmeyer
Genesis 2:15-17; 3:1-7 and Matthew 4:1-11

It has been said that the difference between a sociopath and a psychopath is that a psychopath doesn’t know the difference between right and wrong, whereas a sociopath knows the difference but doesn’t care. That’s an oversimplification, of course.

First Sunday in Lent - A

The scriptures for today bind together the beginning of sin in the world, our salvation from sin, and Jesus’ own vulnerability to the temptation of the devil. We see that the devil is very clever (or that we can be very clever in fooling ourselves about our motives and the possible ramifications of our attitudes and actions).  

First Sunday in Lent - A

Ash Wednesday - A

Ash Wednesday is time to stress our sorrow for sin and the way out, a chance to stimulate our awareness of sin as well as the need for and urgency of repentance, along with a word of God’s forgiveness.

Joel 2:1-2,12-17

Ash Wednesday - A

Joel 2:1-2,12-17 
With the Presidential Primaries starting to shift into high gear, it is time for Americans to get serious about politics and the future of our nation, to seek to right the nation’s wrongs. For John Calvin this lesson is a message of urgency that we need.  He wrote:

The object of the narrative then, is to make the people sensible, that it was now no time for taking rest... (Calvin’s Commentaries, Vol.XIV, p.44)

First Sunday in Lent - A

Jesus sets the bar high by resisting temptation even from the imagination of the devil. To show just how amazing that accomplishment is this lesson will put temptation in each kids’ hands. You may have seen the videos of kids in a room alone with a marshmallow. They are challenged to not eat the marshmallow then left alone in the room. The kids obviously struggle with the temptation to eat the marshmallow. For this lesson you can use marshmallows or Oreos, both are relatively allergen free.

Ash Wednesday - A

Lent can be an odd time for church kids. They are intuitive and can sense that something has changed. If we do not seek to explain why the mood and tone of the community has changed it can be a scary time. We talk more about death, especially Jesus dying, so we need to prepare kids for what is coming.

Say something like:

First Sunday in Lent - A

Contents
"Thorough Temptation Of The Thoroughly Human" by David O. Bales
"One Man" by David O. Bales



Thorough Temptation of the Thoroughly Human
by David O. Bales
Matthew 4:1-11

Ash Wednesday - A

John knocked at the door and waited. His heart was pounding in his chest and he was sweating. He wouldn’t be surprised if Suzy slammed the door into his face. What he had done to her, what he had done to their marriage, was simply unforgivable. His heart leapt when the door started to open and he froze when Suzy’s father, Mark, stood before him. From the look on his father-in-law’s face there was no doubt that he knew what John had done.

First Sunday in Lent - A

We in the West have an interesting culture in which we quite like to be shocked. Many of us enjoy films which are shocking to a greater or lesser degree, and it sometimes seems to be that the higher the rating, the more popular the film. Even huge natural or man-made disasters have a worrying degree of entertainment value in the way they are presented to us over and over again on our television screens. We meanwhile sit in our armchairs munching our chocolates feeling scandalised or shocked or disturbed, but seldom switching off the set.

Ash Wednesday - A

Sometime between 500 and 350 B.C., post-exilic Israel experienced a devastating locust plague, followed by a drought. That experience is described in Joel chapter 1. And certainly the people suffered under the dreadful effects of those disasters. But the message of the prophet Joel -- prompted not by the natural disasters, but given him as a revelation from the Lord -- is that the Israelites face a still more terrible disaster if they do not repent and return to their God. "The day of the Lord is coming, it is near" (2:1).