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Frank G. Honeycutt

Road to Hallelujah
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Now What? -- Luke 24:44-53 -- Frank G. Honeycutt -- Ascension of the Lord - C -- 2003
The Ascension of Jesus into heaven is one of those strange Bible stories that Cecil B.
Escape From The Island Of Spiritual Sloth -- Matthew 6:1-6, 16-21 -- Frank G. Honeycutt -- Ash Wednesday - C -- 2003
I was noodling around on the internet not long ago, doing some research on the "Seven Deadly Sins,"
Resurrection And Remembrance -- Luke 24:1-12 -- Frank G. Honeycutt -- Easter Day - C -- 2003
Down through the centuries there have been various and sundry attempts to try to discredit the resur
Bearing The Scars -- John 20:19-31 -- Frank G. Honeycutt -- Second Sunday of Easter - C -- 2003
I remember taking my first real high school date to see the movie Jaws -- that summer blockbuster fr
The Gotcha God -- John 21:1-19 -- Frank G. Honeycutt -- Third Sunday of Easter - C -- 2003
There is the embarrassment of getting publicly caught.
Believing And Belonging -- John 10:22-30 -- Frank G. Honeycutt -- Fourth Sunday of Easter - C -- 2003
Jesus is taking a walk today. It is winter, December, a little chilly.
Just Like That -- John 13:31-35 -- Frank G. Honeycutt -- Fifth Sunday of Easter - C -- 2003
"Just as I have loved you, you also should love one another." Perhaps more than any other single ver
Moving In -- John 14:23-29 -- Frank G. Honeycutt -- Sixth Sunday of Easter - C -- 2003
Philip Yancey, the best-selling author, once holed up in a mountain cabin for two weeks during a Col
Listening In -- John 17:20-26 -- Frank G. Honeycutt -- Seventh Sunday of Easter - C -- 2003
Sometimes I think it would be so much easier to be a disciple if Jesus walked among us in the flesh.
Pilate Pops The Question -- John 18:1--19:42 -- Frank G. Honeycutt -- Good Friday - C -- 2003
On Defeating The Devil -- Luke 4:1-13 -- Frank G. Honeycutt -- First Sunday in Lent - C -- 2003
At every baptism in the Lutheran church an old question is asked.
Jesus, Desirous -- Luke 13:31-35 -- Frank G. Honeycutt -- Second Sunday in Lent - C -- 2003
In the powerful movie, Ulee's Gold, Peter Fonda plays a tired man who is a beekeeper by day.
Headlines And Holiness -- Luke 13:1-9 -- Frank G. Honeycutt -- Third Sunday in Lent - C -- 2003
Imagine for a moment that Jesus is watching television with his twelve disciples.
The Waster -- Luke 15:1-3, 11b-32 -- Frank G. Honeycutt -- Fourth Sunday in Lent - C -- 2003
We live in a world where the concept of fairness is nearly elevated to a level of worship.
Costly Extravagance -- John 12:1-8 -- Frank G. Honeycutt -- Fifth Sunday in Lent - C -- 2003
"Why was this perfume not sold for three hundred denarii and the money given to the poor?" Well, it'
Salvation At The Skull -- Luke 23:1-49 -- Frank G. Honeycutt -- Passion Sunday - C -- 2003
I remember pulling into a gas station once when I was sixteen years old and just learning to drive i

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Listening In -- John 17:20-26 -- Frank G. Honeycutt -- Seventh Sunday of Easter - C -- 2003
Sometimes I think it would be so much easier to be a disciple if Jesus walked among us in the flesh.
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New & Featured This Week

The Immediate Word

Mary Austin
Christopher Keating
Dean Feldmeyer
Thomas Willadsen
George Reed
For December 6, 2020:
  • Hype Man for Disruption by Mary Austin — John the Baptist kicks off Mark’s gospel as the hype man for Jesus, drawing the crowds out to the Jordan River, and proclaiming that something new is coming.
  • Second Thoughts: We Need A Little Comfort by Chris Keating — Isaiah declares the promised tenderness of a God who has heard the cries of suffering and whose comfort is beyond measure.

Emphasis Preaching Journal

Frank Ramirez
Back in the 80’s, when I pastored a multiracial church in Chicago, there was one African American family with Cajun roots who had the tradition of preparing a huge pot of filé gumbo every Christmas Eve. Gumbo includes just about everything imaginable, and all the flavors slosh around to create something even greater than all the great stuff that goes into it.
Bonnie Bates
Bill Thomas
Ron Love
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Frank Ramirez
Isaiah 40:1-11
Wilfred Brimley died on August 1, 2020, at the age of 85. The actor was gruff and burly, yet very lovable. His best-known movie role was in Cocoon. Others may remember him for his Quaker Oats commercials with his famous tagline, “It’s the right thing to do.” He was also in the movie The Natural, The China Syndrome, and played Shannen Doherty’s grandfather on NBC’s Our House. Once when he was asked how he prepares for a role, Brimley replied, “I get up in the morning and I get dressed.”
Ron L.

StoryShare

Keith Hewitt
C. David Mckirachan
Contents
“The Estranged” by Keith Hewitt
“The Greatest Story Ever Told” by C. David McKirachan


The Estranged
by Keith Hewitt
Isaiah 40:1-11

CSSPlus

John Jamison
Note: This sermon is the second in a series you can continue through Advent. This is a great opportunity to have some fun with the children as you lead up to Christmas. The series is designed to end on Christmas Eve, but you can end it on the 4th Sunday of Advent if you do not have a children’s cermon on Christmas Eve. The most important part of this series is that the more fun you have with it, the more fun everyone else will have too!

Objects: You will need three objects:

The Village Shepherd

Janice B. Scott
Sam was the envy of all his friends. His dad was a farmer, so he drove a tractor. On rare occasions Sam was allowed to sit in the tractor cab and even help drive.

Sam's dad was entering a ploughing competition, so he was spending quite a lot of time in the tractor practising ploughing in straight lines.

SermonStudio

Wesley T. Runk
(Appropriate for Advent)

Elizabeth Achtemeier
To understand this rich passage, the preacher must first understand its setting. Historically, this is the message addressed to the Judean exiles in Babylonia, between 550 and 538 B.C., and it takes the place of the call of the prophet known as Second Isaiah, who is himself among the exiles. That prophet's preaching is found in Isaiah 40--55.
Robert J. Elder
The beginning of the good news of Jesus Christ.
-- Mark 1:1a

The four gospels each have very different ways of introducing the story about Jesus. Matthew begins his gospel with a long genealogy, tracing Jesus' lineage -- "son of David, son of Abraham" (Matthew 1:1-16) from the time of Abraham through fourteen generations, through the line of Mary's husband, Joseph, all the way to Jesus.

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