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Elaine M. Ward

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The Unused Spices -- Matthew 28:1-10, Mark 16:1-8 -- Elaine M. Ward -- 1993
Spices are a symbol of love, the love of the women who brought the spices to the tomb of Jesus to po
The Misplaced Christ -- John 20:1-18 -- Elaine M. Ward -- 1993
Ty asked his father, "Why do we go to church?" When his father did not reply, Ty asked again, "Why d
The Idle Tale -- Matthew 28:1-10, Luke 24:1-12 -- Elaine M. Ward -- 1993
The small, furry, green caterpillar ate its way up the stalk of grass.
The Twice-Traveled Road -- Luke 24:13-35 -- Elaine M. Ward -- 1993
Mr. and Mrs. Wallace were Alison's favorite friends in church.
The Identifying Scars -- Luke 24:36-43, John 20:24-29 -- Elaine M. Ward -- 1993
"Alan, you are late again!" Alan's father's jaw twitched, which meant he was not pleased.
The Dispelled Doubt -- John 20:19-29 -- Elaine M. Ward -- 1993
Once there was a child who lived during a war. His name was Norman.
The Propelling Word -- Matthew 28:16-20 -- Elaine M. Ward -- 1993
"You are under arrest," the policeman said to the old man, caught for stealing a loaf of bread, beca
The Wasted Ointment -- Matthew 26:6-13, Luke 7:36-50 -- Elaine M. Ward -- 1993
Our sacred story for today is about a woman who came to Jesus with a jar of very expensive oil and s
The Sustaining Promise -- Matthew 28:16-20 -- Elaine M. Ward -- 1993
Long ago King Philip of France issued a decree ordering all Jews under the penalty of death to leave
The Set Face -- Luke 9:51-56 -- Elaine M. Ward -- 1993
A wise old archer, training two young men to shoot arrows that would hit the target, asked the first
The Pointing Table -- Matthew 26:17-30, Mark 14:12-26, Luke 22:7-28 -- Elaine M. Ward -- 1993
There once was a mean dwarf who pushed and shoved, grabbed, and was always first in line.
The Misdirected Tears -- Luke 23:26-31 -- Elaine M. Ward -- 1993
All of us cry sometimes. Jesus wept over Jerusalem, his people.
The Saving Prayer -- Matthew 26:31-35 -- Elaine M. Ward -- 1993
The head of a seminary, a school for ministers, told of all the teachers there voting to picket, to
The Betraying Kiss -- Matthew 26:47-50, Mark 14:43-50 -- Elaine M. Ward -- 1993
(The following questions are rhetorical questions, not requiring an answer):
The Insulting Bonds -- Matthew 26:47-56, Mark 14:43-50 -- Elaine M. Ward -- 1993
After the crowd, with swords and clubs, and the Jewish police arrested Jesus, they bound him in chai
The Warning Dream -- Matthew 27:11-26 -- Elaine M. Ward -- 1993
I have a place where I can be alone.It's cool and bare,And quiet there
The Useless Water -- Matthew 27:11-26 -- Elaine M. Ward -- 1993
All day Sam and Richard played football, sometimes simply fighting over the ball.
The Unwanted Cup -- Matthew 26:36-46, Mark 14:32-42, Luke 22:14--23:56 -- Elaine M. Ward -- 1993
Our sacred story for today tells of Jesus, when he knew he was about to die, going to the Garden to

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The Misplaced Christ -- John 20:1-18 -- Elaine M. Ward -- 1993
Ty asked his father, "Why do we go to church?" When his father did not reply, Ty asked again, "Why d
The Torn Curtain -- Matthew 27:45-54, Mark 15:33-39, Luke 23:44-49 -- Elaine M. Ward -- 1993
There is a story that says there was once a very large religious statue in a temple, but one day a m

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The hymn, “The Church’s One Foundation” was written by Samuel J. Stone around 1866. It was part of a collection of twelve hymns that emphasized a part of the Apostles’ Creed. “The Church’s One Foundation” speaks specifically to article nine of the Apostles’ Creed, and it emphasizes that Jesus is the one upon whom the church is built. According to C. Michael Hawn, the song became known as the “battle song of the church.”

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John E. Sumwalt
Even though I walk through the darkest valley, I fear no evil; for you are with me; your rod and your staff — they comfort me. (v. 4)

Are there angels among us who save people in danger?

One of the stories I tell in response to this question, was sent to me by Robyn Bradley of Oxford, Wisconsin. She’s a therapist and licensed clinical social worker who is the Director of Psychological Health for the Wisconsin Army National Guard.

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John Jamison
Object: A hearing aid.

* * *

Hello, everyone! (Let them respond.) Are you ready for our story today? (Let them respond.) Great! Let’s go!

The Village Shepherd

Janice B. Scott
There was a farmer living in a remote part of the Norfolk countryside who had been burgled a number of times. On the last occasion he was disturbed in middle of the night, he went downstairs with his gun and when a torch was shone into his face, he pulled the trigger several times.

SermonStudio

Stan Purdum
(See Lent 4, Cycle A, and Easter 4, Cycle C, for alternative approaches.)

If asked how many images of God this most familiar of all psalms includes, most people would probably say one, that of shepherd. (And, while saying it, there's a good chance they'd actually be picturing Jesus with a lamb in his arms, thanks to the famous painting of that scene hanging in Sunday school rooms all over America.) But, in fact, there are two images of God in this psalm -- the shepherd (vv. 1-4) and the host at a banquet in the temple (vv. 5-6).

Richard E. Zajac
... the good shepherd lays down his life for the sheep...

Doctor Bernie Siegel claims that coincidences are God's way of remaining anonymous.

__________

I have spent nine years here at the hospital. In the course of those nine years I've witnessed and experienced many strange things. I've watched events occur that made me stop and think and wonder. I've found myself doing something or I've found others doing something that made me scratch my head. I've come across many coincidences that made me wonder if indeed they were coincidences.
David H. Webb
It is hard to find a more bold expression of the Easter faith than what we hear from Peter today in our first lesson.

Peter and John had just healed a lame beggar at the gate of the temple. Without hesitation Peter proclaimed to the astonished crowd that the healing was the work of God who had raised Jesus from the dead. Almost immediately, the Sanhedrin arrests Peter and John and puts them on trial. They ask. "By what power or by what name did you do this?" (v. 7).

Mark J. Molldrem
Easter is in springtime for a reason. Springtime is that time of year when new life emerges from the old. Easter is that time of history when New Life emerged from the old.

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