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Elaine M. Ward

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The Unused Spices -- Matthew 28:1-10, Mark 16:1-8 -- Elaine M. Ward -- 1993
Spices are a symbol of love, the love of the women who brought the spices to the tomb of Jesus to po
The Misplaced Christ -- John 20:1-18 -- Elaine M. Ward -- 1993
Ty asked his father, "Why do we go to church?" When his father did not reply, Ty asked again, "Why d
The Idle Tale -- Matthew 28:1-10, Luke 24:1-12 -- Elaine M. Ward -- 1993
The small, furry, green caterpillar ate its way up the stalk of grass.
The Twice-Traveled Road -- Luke 24:13-35 -- Elaine M. Ward -- 1993
Mr. and Mrs. Wallace were Alison's favorite friends in church.
The Identifying Scars -- Luke 24:36-43, John 20:24-29 -- Elaine M. Ward -- 1993
"Alan, you are late again!" Alan's father's jaw twitched, which meant he was not pleased.
The Dispelled Doubt -- John 20:19-29 -- Elaine M. Ward -- 1993
Once there was a child who lived during a war. His name was Norman.
The Propelling Word -- Matthew 28:16-20 -- Elaine M. Ward -- 1993
"You are under arrest," the policeman said to the old man, caught for stealing a loaf of bread, beca
The Wasted Ointment -- Matthew 26:6-13, Luke 7:36-50 -- Elaine M. Ward -- 1993
Our sacred story for today is about a woman who came to Jesus with a jar of very expensive oil and s
The Sustaining Promise -- Matthew 28:16-20 -- Elaine M. Ward -- 1993
Long ago King Philip of France issued a decree ordering all Jews under the penalty of death to leave
The Set Face -- Luke 9:51-56 -- Elaine M. Ward -- 1993
A wise old archer, training two young men to shoot arrows that would hit the target, asked the first
The Pointing Table -- Matthew 26:17-30, Mark 14:12-26, Luke 22:7-28 -- Elaine M. Ward -- 1993
There once was a mean dwarf who pushed and shoved, grabbed, and was always first in line.
The Misdirected Tears -- Luke 23:26-31 -- Elaine M. Ward -- 1993
All of us cry sometimes. Jesus wept over Jerusalem, his people.
The Saving Prayer -- Matthew 26:31-35 -- Elaine M. Ward -- 1993
The head of a seminary, a school for ministers, told of all the teachers there voting to picket, to
The Betraying Kiss -- Matthew 26:47-50, Mark 14:43-50 -- Elaine M. Ward -- 1993
(The following questions are rhetorical questions, not requiring an answer):
The Insulting Bonds -- Matthew 26:47-56, Mark 14:43-50 -- Elaine M. Ward -- 1993
After the crowd, with swords and clubs, and the Jewish police arrested Jesus, they bound him in chai
The Warning Dream -- Matthew 27:11-26 -- Elaine M. Ward -- 1993
I have a place where I can be alone.It's cool and bare,And quiet there
The Useless Water -- Matthew 27:11-26 -- Elaine M. Ward -- 1993
All day Sam and Richard played football, sometimes simply fighting over the ball.
The Unwanted Cup -- Matthew 26:36-46, Mark 14:32-42, Luke 22:14--23:56 -- Elaine M. Ward -- 1993
Our sacred story for today tells of Jesus, when he knew he was about to die, going to the Garden to

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The Misplaced Christ -- John 20:1-18 -- Elaine M. Ward -- 1993
Ty asked his father, "Why do we go to church?" When his father did not reply, Ty asked again, "Why d
The Torn Curtain -- Matthew 27:45-54, Mark 15:33-39, Luke 23:44-49 -- Elaine M. Ward -- 1993
There is a story that says there was once a very large religious statue in a temple, but one day a m

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John Jamison
Object: A pig stuffed animal.

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Hello, everyone! (Let them respond.) Are you ready for our story today? (Let them respond.) Excellent! Let’s get started!

The Immediate Word

Christopher Keating
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Dean Feldmeyer
George Reed
For June 22, 2025:

StoryShare

John E. Sumwalt
But now that faith has come, we are no longer subject to a disciplinarian,  for in Christ Jesus you are all children of God through faith.  As many of you as were baptized into Christ have clothed yourselves with Christ. There is no longer Jew or Greek; there is no longer slave or free; there is no longer male and female, for all of you are one in Christ Jesus. (vv. 25-28)

Emphasis Preaching Journal

Bill Thomas
Frank Ramirez
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1 Kings 19:1-4 (5-7) 8-15a
Life can be frightening sometimes. Thus it is both comforting but disconcerting to find a giant of faith like Elijah to fear the future. On that matter Martin Luther once claimed:
David Kalas
We’re not far from the 4th of July. And while for so many Americans, it seems that the holiday has become more about long weekends, cookouts, and fireworks shows, the theme of freedom is still there at least in the background. We might take advantage of that, therefore, and give some thought to the theme of freedom as it is revealed in our assigned texts for this week.

The Village Shepherd

Janice B. Scott
Call to Worship:

The madman cried out to Jesus, "What have you to do with me, Jesus, Son of the Most High God?" In our worship today let us explore what Jesus has to do with us and invite him to heal our brokenness.


Invitation to Confession:

Jesus, we often find ourselves thinking, saying and doing things that we quickly regret.
Lord, have mercy.

SermonStudio

Constance Berg
When Jill was five, she began to have headaches. The headaches were so severe she would throw up. Sometimes she would pass out. They usually came once a month. Jill could be playing, resting, or watching television when the headaches would come. Her only warning was a sudden pain in her head, then a blinding light would appear, and she would be rocked with pain. In her teenage years, they became debilitating, causing Jill to be in bed for three days at a time.
Stan Purdum
I'm not sure when the term "burn out" ceased being only a description of what happened to a campfire when you ran out of firewood to a term describing the experience of long-term exhaustion and diminished interest, usually coming immediately after an extended period of overwork, but the expression seems to fit that later situation, doesn't it? Exhaustion, deep weariness, all used up, nothing more to give, wiped out, burned out -- call it what we will, its symptoms are all too familiar to many of us.
April Yamasaki
In the classic movie, Mary Poppins, Julie Andrews plays a no-nonsense, yet delightful, nanny to two young children. As a nanny to a wealthy family, she is part teacher, part parent, and part disciplinarian. She gets the children up in the morning, puts them to bed at night, supervises their many adventures, and guides them in many ways. While they are in her care, she is responsible for their overall safety and well-being.

Julia Ross Strope
Zoos are no longer in people's good graces.
Religion faces the same problem.
Certain illusions about freedom plague them both.
-- Yann Martel, Life of Pi

Call To Worship
Leader: I'm so glad you're here! There are seats for everyone; there's slight air movement; the windows engender tranquility and imagination and words will stimulate fresh thoughts.

People: It's good to be here, in sanctuary. We're glad for opportunities to gather and to express our gratitude to God and our appreciation for one another.

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