David Bales was a Presbyterian pastor for 33 years. He is a graduate of San Francisco Theological Seminary. In addition to his ministry he also has taught college: World Religions, Ethics, Biblical Hebrew and Biblical Greek (lately at College of Idaho, Caldwell). He has been a freelance writer for Stephen Ministries. His sermons and articles have appeared in Interpretation, Lectionary Homiletics, Preaching the Great Texts and other publications. For a year he wrote the online column "In The Original: Insights from Greek and Hebrew for the Lectionary Passages." His books include: Gospel Subplots: Story Sermons of God's Grace, Toward Easter and Beyond, Scenes of Glory: Subplots of God's Long Story, and To the Cross and Beyond and Beyond: Cycle A Sermons for Lent and Easter. Dave has been a writer for the CSS online subscription, StoryShare, for five years. He can be reached at dobales.com.
UPCOMING WEEKS
In addition to the lectionary resources there are thousands of non-lectionary, scripture based resources...
In addition to the lectionary resources there are thousands of non-lectionary, scripture based resources...
Proper 23 | OT 28 | Pentecost 18
30 – Sermons
160+ – Illustrations / Stories
30 – Children's Sermons / Resources
29 – Worship Resources
34 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
160+ – Illustrations / Stories
30 – Children's Sermons / Resources
29 – Worship Resources
34 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Proper 24 | OT 29 | Pentecost 19
29 – Sermons
160+ – Illustrations / Stories
27 – Children's Sermons / Resources
20 – Worship Resources
29 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
160+ – Illustrations / Stories
27 – Children's Sermons / Resources
20 – Worship Resources
29 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Proper 25 | OT 30 | Pentecost 20
34 – Sermons
160+ – Illustrations / Stories
32 – Children's Sermons / Resources
26 – Worship Resources
31 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
160+ – Illustrations / Stories
32 – Children's Sermons / Resources
26 – Worship Resources
31 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Plus thousands of non-lectionary, scripture based resources...
New & Featured This Week
The Immediate Word
Christopher Keating
Thomas Willadsen
Katy Stenta
Mary Austin
Nazish Naseem
Dean Feldmeyer
George Reed
For October 19, 2025:
- Challenging Intractable Injustice by Chris Keating based on Luke 18:1-8. Luke’s parable packs a powerful jab to those who believe their power is unending.
- Second Thoughts: “But, It’s In The Bible” by Tom Willadsen based on Jeremiah 31:27-34, 2 Timothy 3:14--4:5, Psalm 119:97-104.
- Sermon illustrations by Nazish Naseem, Mary Austin.
Emphasis Preaching Journal
Mark Ellingsen
Bill Thomas
Frank Ramirez
Jeremiah 31:27-34
John Calvin makes very clear why a new covenant is needed according to this text. He observes:
… the fault was not to be sought in the law that there was need of a new covenant, for the law was abundantly sufficient, but that fault was in the levity and the unfaithfulness of the people. (Calvin’s Commentaries, Vol.X/2, p.130)
John Calvin makes very clear why a new covenant is needed according to this text. He observes:
… the fault was not to be sought in the law that there was need of a new covenant, for the law was abundantly sufficient, but that fault was in the levity and the unfaithfulness of the people. (Calvin’s Commentaries, Vol.X/2, p.130)
David Coffin
What happens when one’s past life narrative or goals in life have drastically shifted or collapsed? How do they rebuild hope? For Israel, they lost their land, monarchy, and national identity. In the days of the New Testament,they could easily be identified as living in the “fourth world” country. That is, existing in substandard conditions in one’s own native land?
StoryShare
Peter Andrew Smith
Rose sat back in her chair and opened her magazine. She heard the thump of the stairs and caught a glimpse of her daughter and son in the corner of her eye. She turned her head as they put water bottles in their backpacks.
“What are you two doing?” she looked over at the clock. “Don’t you have homework?”
“All done,” Paul and Linda announced at the same time.
Rose ignored Linda but locked eyes with Paul. He met her gaze for a few moments and then sighed.
“Okay, I’m almost done but still have some math questions,” he admitted.
“What are you two doing?” she looked over at the clock. “Don’t you have homework?”
“All done,” Paul and Linda announced at the same time.
Rose ignored Linda but locked eyes with Paul. He met her gaze for a few moments and then sighed.
“Okay, I’m almost done but still have some math questions,” he admitted.
The Village Shepherd
Janice B. Scott
Call to Worship:
Jesus told us that we should always pray and not lose heart, for God is on our side. In our worship today let us pray to the Lord for the needs of others and for all our own needs.
Invitation to Confession:
Jesus, sometimes you don't seem to be there when I pray and I feel like I'm talking to myself.
Lord, have mercy.
Jesus, sometimes my prayers seem so dry and boring that I give up.
Christ, have mercy.
Jesus told us that we should always pray and not lose heart, for God is on our side. In our worship today let us pray to the Lord for the needs of others and for all our own needs.
Invitation to Confession:
Jesus, sometimes you don't seem to be there when I pray and I feel like I'm talking to myself.
Lord, have mercy.
Jesus, sometimes my prayers seem so dry and boring that I give up.
Christ, have mercy.
SermonStudio
James Evans
Psalm 119 is well-known as the longest chapter in the Bible. The poem is actually an extended, and extensive, meditation on the meaning of the law. Given the sterile connotations often associated with "law" and "legalism," it's hard sometimes to appreciate the lyrical beauty of these reflections. One thing is for certain, the writer of this psalm does not view the law as either sterile or void of vitality.
Schuyler Rhodes
There is perhaps no better feeling than knowing that someone "has your back." Having someone's back is a term that arose from urban street fighting where a partner or ally would stay with you and protect your back in the thick of the fray. When someone has your back, you don't worry about being hit from behind. When someone has your back you can concentrate on the struggle in front of you without worrying about dangers you cannot see. When someone has your back you feel protected, secure, safe.
David Kalas
I wonder how many of us here are named after someone.
Chances are that a good many of us carry family names. We are named for a parent, a grandparent, an uncle, or an aunt somewhere on the family tree. Others of us had parents who named us after a character in the Bible, or perhaps some other significant character from history.
All told, I expect a pretty fair number of us are named after someone else.
Chances are that a good many of us carry family names. We are named for a parent, a grandparent, an uncle, or an aunt somewhere on the family tree. Others of us had parents who named us after a character in the Bible, or perhaps some other significant character from history.
All told, I expect a pretty fair number of us are named after someone else.
John W. Clarke
Our reading today from the prophet Jeremiah is one in which the Hebrew people, not knowing what else to do in terms of addressing their predicament, decide to blame it all on God. They believed their problems to be the result of their sins and the sins of their fathers. Of course, one person's sin does indeed affect other people, but all people are still held personally accountable for the sin in their own lives (Deuteronomy 24:16; Ezekiel 18:2).
Donna E. Schaper
As usual, the epistle is a little more graphic than we can quite grasp. Itchy ears: what a concept just in physical terms. Experience it for a minute. You itch, you scratch, you sort of know you shouldn't scratch because it will only make the itch worse. But still you scratch, while wondering how the itch ever got started in the first place. What a concept: itchy ears as a vehicle for spiritual truth.
John E. Berger
Did Jesus ever do comedy? Indeed he did, and the Parable of the Unjust Judge is partly comic monologue. The routine began with a probate judge so ridiculously dishonest that he announced, "... I have no fear of God and no respect for anyone...." (There must have been a gasp of disbelief from Jesus' audience.)
The Unjust Judge was nagged by a widow, however, who had every right to nag, because she had been cheated by somebody in the community. A good judge would have helped the widow, but remember, this judge "neither feared God nor had respect for people."
The Unjust Judge was nagged by a widow, however, who had every right to nag, because she had been cheated by somebody in the community. A good judge would have helped the widow, but remember, this judge "neither feared God nor had respect for people."
CSSPlus
And will not God grant justice to his chosen ones who cry to him day and
night? Will he delay long in helping them? (v. 7)
Good morning, boys and girls. Yesterday, I was riding in my car and I kept hearing this noise. I call it a squeak. Do you know what a squeak sounds like? (let them answer) Squeaks are very annoying. It is hard to find a squeak in your car, so it is still squeaking.
I also have a chair that has a squeak and I brought it in with me today because it is
Good morning, boys and girls. Yesterday, I was riding in my car and I kept hearing this noise. I call it a squeak. Do you know what a squeak sounds like? (let them answer) Squeaks are very annoying. It is hard to find a squeak in your car, so it is still squeaking.
I also have a chair that has a squeak and I brought it in with me today because it is
