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Constance Berg

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Candlelight At Advent -- Matthew 24:36-44 -- Constance Berg -- First Sunday of Advent - A -- 2001
The church year is dictated not by a fiscal or chronological calendar, but a religious calendar that
Extraordinary Ordinary Things -- Matthew 13:31-33, 44-52 -- Constance Berg -- Proper 12 | Ordinary Time 17 - A -- 2001
Catchy quotes help us envision things that are hard to understand.
The Debate Over Paying Social Security -- Matthew 22:15-22 -- Constance Berg -- Proper 24 | Ordinary Time 29 - A -- 2001
A group of farmers refused to pay taxes.
The Viking Bachelor -- Romans 15:4-13 -- Constance Berg -- Second Sunday of Advent - A -- 2001
In 1948 there lived a group of bachelors in the small Minnesota town of Viking.
Attending To The Needs Of Others First -- Matthew 14:13-21 -- Constance Berg -- Proper 13 | Ordinary Time 18 - A -- 2001
John was tired. He could hardly stand up. He needed rest. Mrs.
Being Neighborly -- Matthew 22:34-46 -- Constance Berg -- Proper 25 | Ordinary Time 30 - A -- 2001
Bea is 81, but you would never know it looking at her.
A Great Prophet And A Great Dad -- Matthew 11:2-11 -- Constance Berg -- Third Sunday of Advent - A -- 2001
John the Baptist was the real thing, a great prophet.
Should He Or Shouldn't He? -- Matthew 23:1-12 -- Constance Berg -- Proper 26 | Ordinary Time 31 - A -- 2001
Gilbert was about to graduate from seminary.
A Prayer And A Blessing -- Ephesians 1:15-23 -- Constance Berg -- Ascension of the Lord - A -- 2001
Pastor Wallace was loved by many, many people.
The Wise And The Foolish Bridesmaids -- Matthew 25:1-13 -- Constance Berg -- Proper 27 | Ordinary Time 32 - A -- 2001
Jacopo Tintoretto paints a stunning portrayal of The Parable of The Wise and The Foolish Virgins.
A Random Act Of Kindness -- Matthew 6:1-6, 16-21 -- Constance Berg -- Ash Wednesday - A -- 2001
In his book A Time to Fish and A Time to Dry Nets (1996: Lakewood Publishing Co.), author Alv
Burying Or Multiplying Riches -- Matthew 25:14-30 -- Constance Berg -- Proper 28 | Ordinary Time 33 - A -- 2001
In Jesus' day, it was rabbinical law that if you had a sure treasure, you could bury it for safekeep
Baptism By Spit -- Matthew 3:13-17 -- Constance Berg -- The Baptism of our Lord | Epiphany 1 | Ordinary Time 1 - A -- 2001
"Jan wasn't baptized by the spirit, she was baptized by spit," went the joke.
Reformed Thinking -- John 8:31-36 -- Constance Berg -- Reformation Sunday - A -- 2001
Tom doesn't like black people.
Fred's Team -- Matthew 25:31-46 -- Constance Berg -- Christ The King (Proper 29) - A -- 2001
Every day newspapers, magazines, and radio stations report how "bad" things are getting.
Leprosy -- Luke 17:11-19 -- Constance Berg -- Thanksgiving Day - A -- 2001
Leprosy is a horrendous skin condition, a mycobacterial disease.
Doing Something - For God -- Colossians 3:1-4 -- Constance Berg -- Easter Day - A -- 2001
"Honey, I want to do something for God. What should I do?"
From Chaos To Harmony -- Genesis 1:1-2:4a -- Constance Berg -- Trinity Sunday | 1st Sunday after Pentecost - A -- 2001
The children - aged nine through thirteen - were milling around waiting for the old school bell that
Doubt - A Difficult Thing To Overcome -- 1 Peter 1:3-9 -- Constance Berg -- Second Sunday of Easter - A -- 2001
Doubt, especially self--doubt, is difficult to overcome. Sometimes it is impossible.
So Unnecessary! -- Matthew 2:13-23 -- Constance Berg -- First Sunday after Christmas Day - A -- 2001
Some things are beyond understanding - especially when a loss of life is preventable.
Unrecognized Faith -- Luke 24:13-35 -- Constance Berg -- Third Sunday of Easter - A -- 2001
Pastor Jim and his wife Ida were shaking hands with people as they came to church.
Grace Upon Grace -- John 1:(1-9) 10-18 -- Constance Berg -- Second Sunday after Christmas - A -- 2001
Laura Fischer is growing up to be a lovely young lady. She is an example of grace and perseverance.
What Good Can Come Of This? -- John 14:1-14 -- Constance Berg -- Fifth Sunday of Easter - A -- 2001
Their hearts were troubled. They couldn't believe it.
The Reason For The Season -- Luke 2:1-14 (15-20) -- Constance Berg -- The Nativity of our Lord - A -- 2001
Aunt Carla is adamant about her celebration of Christmas. It can only be one way.
The Sewage Pit -- 1 Peter 4:12-14; 5:6-11 -- Constance Berg -- Seventh Sunday of Easter - A -- 2001
I was at a Michael Card concert many years ago, enjoying the message and the music of this fine musi
UPCOMING WEEKS
In addition to the lectionary resources there are thousands of non-lectionary, scripture based resources...
Proper 16 | OT 21 | Pentecost 11
30 – Sermons
160+ – Illustrations / Stories
30 – Children's Sermons / Resources
29 – Worship Resources
34 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Proper 17 | OT 22 | Pentecost 12
29 – Sermons
160+ – Illustrations / Stories
27 – Children's Sermons / Resources
20 – Worship Resources
29 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Proper 18 | OT 23 | Pentecost 13
34 – Sermons
160+ – Illustrations / Stories
32 – Children's Sermons / Resources
26 – Worship Resources
31 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Plus thousands of non-lectionary, scripture based resources...

New & Featured This Week

The Immediate Word

Katy Stenta
Mary Austin
Dean Feldmeyer
Tom Willadsen
Nazish Naseem
George Reed
Christopher Keating
For September 14, 2025:

CSSPlus

John Jamison
Object: A sheep stuffy or toy.

* * *

Hello, everyone! (Let them respond.) Are you ready for our story today? (Let them respond.) Great! Let’s get started!

Did you know that Jesus traveled around and hunted for people who were doing something illegal and breaking the laws? (Let them respond.) He really did.And when he found someone who was doing something illegal, do you know what he did with them? (Let them respond.)

Emphasis Preaching Journal

Mark Ellingsen
Bill Thomas
Frank Ramirez
Jeremiah 4:11-12, 22-28
Our text tells us that we are skilled in doing evil (v.22). An anonymous late medieval treatise titled German Theology tells us why:

It is the nature and property of the creature to seek itself and its own things, and this and that, here and there, and in all that it does and leaves undone as desire is to its own advantage and benefit. (Varieties of Mystic Experience, p.162)

Martin Luther King, Jr. offers an alternative to this vision:
David Coffin
All three of today’s texts can be viewed as good news that God never gives up on God’s people. This is despite their resistance to repent or simple straying from the community of faith. We can observe family and loved ones at various points of their faith journey through the lens of each of these texts. Jeremiah 4 informs the people their neglect of honoring their covenant with God is about to result in disastrous consequences. Paul recalls in 1 Timothy 1 how he thought he was falling God’s will until he had his literal come to Jesus moment!

StoryShare

John E. Sumwalt
And when he comes home, he calls together his friends and neighbors, saying to them, ‘Rejoice with me, for I have found my lost sheep.’ Just so, I tell you, there will be more joy in heaven over one sinner who repents than over ninety-nine righteous persons who need no repentance. (vv. 6-7)

The Village Shepherd

Janice B. Scott
Call to Worship:

Jesus told stories to illustrate to the people God's gladness whenever anyone turned to him and chose life. There is still rejoicing in heaven whenever any one of us turns to God.



Invitation to Confession:

Jesus, sometimes I think I'm too insignificant for you to bother with me.

Lord, have mercy.

Jesus, sometimes I don't bother with you.

Christ, have mercy.

Jesus, sometimes I don't bother with other people, but only with myself.

SermonStudio

James Evans
(See Proper 12/Pentecost 10/Ordinary Time 17, Cycle B, for an alternative approach.)

The psalm writer has an interesting perspective on the origin of injustice in our world. He begins this psalm with the assertion that those who do not believe in God are "fools." He goes on to accuse them of corruption and of being incapable of doing good. Later on he writes, "Have they no knowledge, all the evildoers who eat up my people as they eat bread, and do not call upon the Lord?" (v. 4).

Elizabeth Achtemeier
"Now it is I who speak in judgment upon them" (v. 12). Ours is a society that does not accept that as the Word of God. Many people do not believe that God judges anyone. Rather, the Lord is a forgiving God, a kindly deity who overlooks all wrong. As in the Gospel lesson for the morning, the Lord searches for the one lost sheep and returns it gently to the fold, or he hunts for the one lost coin until he finds it. God accepts the lost as they are, we think, overlooking Jesus' teaching about repentance and transformation of life.
Scott Suskovic
We usually don't spend too much time thinking about our own sinfulness. On occasion, of course, our feelings of guilt overwhelm us. We can't stop thinking about our sinfulness. If we are in that situation, we may need to talk that out with someone. Apart from times like that, we don't think much about our own sinfulness. We have ways of getting around that.

R. Robert Cueni
Back before the ways of the Taliban became common knowledge, there was a fascinating little article about how they jailed barbers when they didn't do culturally correct haircuts.1 The newspaper reported that young men in Kabul, Afghanistan, have started wearing their hair the way the actor Leonardo DiCaprio wears his. Long, not only on the sides, but so long in the front that hair can drop over the eyes. They call the style, "the Titanic," named for the blockbuster movie starring DiCaprio about the 1912 sinking of the cruise ship by that name.

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