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Bonnie Bates

The Reverend Doctor Bonnie Bates currently serves as the Associations Associate for Congregational Vitality and Development for the Eastern Ohio and Western Reserve Associations of the Ohio Conference of the United Church of Christ.  The Reverend Dr. Bonnie Bates received her Masters of Divinity and Doctor of Ministry from Colgate Rochester Divinity School.  The focus of her doctoral work was transformational leadership and her dissertation is titled, Navigating the River of Grief.   She has served churches in New York both as a licensed and ordained minister.  She directed and taught in the Graduate Human Resource Development program at St. John Fisher College in Rochester.  She has worked for several non-profits and has served on several not-for-profit Boards including the Dunkirk Camp and Conference Center in western New York.  She has been an active member of the associations where she has served as well as numerous leadership positions within the New York Conference including its work in becoming a Global Mission conference and designing its current governance structure.   She has recently completed the development and implementation of a Boundary Training model for local congregations.

Her hobbies are singing, reading, fly fishing. She once sang with a national choir in Carnegie Hall, Constitution Hall, the White House, Royal Albert Hall, and a variety of locations in Belgium, France, Switzerland, Austria and Italy.   She and her husband, Steve Vulcheff, have one son Samuel and two grandsons Kiel and Jakob.
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Illustration

Emphasis Preaching Journal

Sermon Illustrations For Proper 9 | Ordinary Time 14 (2023) -- Genesis 24:34-38, 42-49, 58-67, Romans 7:15-25a, Matthew 11:16-19, 25-30 -- Bonnie Bates, Frank Ramirez, Mark Ellingsen, Bill Thomas -- Proper 9 | Ordinary Time 14 - A -- 2023
Genesis 24:34-38, 42-49, 58-67
Sermon Illustrations For Epiphany 5 (2023) -- Isaiah 58:1-9a (9b-12), 1 Corinthians 2:1-12 (13-16), Matthew 5:13-20 -- Bill Thomas, Mark Ellingsen, Bonnie Bates, Frank Ramirez -- Epiphany 5 | Ordinary Time 5 - A -- 2023
Isaiah 58:1-9a (9b-12)
Sermon Illustrations For Proper 10 | Ordinary Time 15 (2023) -- Genesis 25:19-34, Romans 8:1-11, Matthew 13:1-9, 18-23 -- Mark Ellingsen, Frank Ramirez, Bonnie Bates, Bill Thomas -- Proper 10 | Ordinary Time 15 - A -- 2023
Genesis 25:19-34, Psalm 119:105-112
Sermon Illustrations For Epiphany 6 | Ordinary Time 6 (2023) -- Deuteronomy 30:15-20, 1 Corinthians 3:1-9, Matthew 5:21-37 -- Mark Ellingsen, Bonnie Bates, Bill Thomas, Frank Ramirez -- Epiphany 6 | Ordinary Time 6 - A -- 2023
Deuteronomy 30:15-20
Sermon Illustrations For Proper 12 | Ordinary Time 17 (2023) -- Genesis 29:15-28, Romans 8:26-39, Matthew 13:31-33, 44-52 -- Mark Ellingsen, Bill Thomas, Frank Ramirez, Bonnie Bates -- Proper 12 | Ordinary Time 17 - A -- 2023
Genesis 29:15-28
Sermon Illustrations For Transfiguration Sunday (2023) -- Exodus 24:12-18, 2 Peter 1:16-21, Matthew 17:1-9 -- Bonnie Bates, Mark Ellingsen, Frank Ramirez, Bill Thomas -- Transfiguration Sunday - A -- 2023
Exodus 24:12-18
Sermon Illustrations For Proper 14 | Ordinary Time 19 (2023) -- Genesis 37:1-4, 12-28, Romans 10:5-15, Matthew 14:22-33 -- Mark Ellingsen, Bonnie Bates, Bill Thomas, Frank Ramirez -- Proper 14 | Ordinary Time 19 - A -- 2023
Genesis 37:1-4, 12-28
Sermon Illustrations For Ash Wednesday (2023) -- Joel 2:1-2, 12-17, 2 Corinthians 5:20b--6:10, Matthew 6:1-6, 16-21, Isaiah 58:1-9a (9b-12) -- Mark Ellingsen, Bill Thomas, Bonnie Bates, Frank Ramirez -- Ash Wednesday - A -- 2023
Joel 2:1-2, 12-17
Sermon Illustrations For Proper 15 | Ordinary Time 20 (2023) -- Genesis 45:1-15, Romans 11:1-2a, 29-32, Matthew 15:(10-20) 21-28 -- Bonnie Bates, Frank Ramirez, Mark Ellingsen, Bill Thomas -- Proper 15 | Ordinary Time 20 - A -- 2023
Genesis 45:1-15
Sermon Illustrations For Lent 1 (2023) -- Genesis 2:15-17; 3:1-7, Romans 5:12-19, Matthew 4:1-11 -- Bonnie Bates, Frank Ramirez, Mark Ellingsen, Bill Thomas -- First Sunday in Lent - A -- 2023
Genesis 2:15-17, 3:1-7
Sermons Illustrations For Proper 18 | Ordinary Time 23 (2023) -- Exodus 12:1-14, Romans 13:8-14, Matthew 18:15-20 -- Mark Ellingsen, Bonnie Bates, Bill Thomas, Frank Ramirez -- Proper 18 | Ordinary Time 23 - A -- 2023
Exodus 12:1-14
Sermon Illustrations For Proper 19 | Ordinary Time 24 (2023) -- Exodus 14:19-31, Romans 14:1-12, Matthew 18:21-35 -- Frank Ramirez, Mark Ellingsen, Bill Thomas, Bonnie Bates -- Proper 19 | Ordinary Time 24 - A -- 2023
Exodus 14:19-31
Sermon Illustrations For Lent 2 (2023) -- Genesis 12:1-4a, Romans 4:1-5, 13-17, John 3:1-17, Psalm 121 -- Bill Thomas, Mark Ellingsen, Bonnie Bates, Frank Ramirez -- Second Sunday in Lent - A -- 2023
Genesis 12:1-4a
Sermon Illustrations For Proper 20 | Ordinary Time 25 (2023) -- Exodus 16:2-15, Philippians 1:21-30, Matthew 20:1-16 -- Mark Ellingsen, Bonnie Bates, Frank Ramirez, Bill Thomas -- Proper 20 | Ordinary Time 25 - A -- 2023
Exodus 16:2-15
Sermon Illustrations For Lent 3 (2023) -- Exodus 17:1-7, Romans 5:1-11, John 4:5-42, Psalm 95 -- Bill Thomas, Bonnie Bates, Mark Ellingsen, Frank Ramirez -- Third Sunday in Lent - A -- 2023
Exodus 17:1-7
Sermon Illustrations for Proper 21 | Ordinary Time 26 (2023) -- Exodus 17:1-17, Philippians 2:1-13, Matthew 21:28-32, Ezekiel 18:1-4, 25-32 -- Mark Ellingsen, Bonnie Bates, Frank Ramirez, Bill Thomas -- Proper 21 | Ordinary Time 26 - A -- 2023
Exodus 17:1-7
Sermon Illustrations For Lent 4 (2023) -- 1 Samuel 16:1-13, Ephesians 5:8-14, John 9:1-41 -- Mark Ellingsen, Frank Ramirez, Bill Thomas, Bonnie Bates -- Fourth Sunday in Lent - A -- 2023
1 Samuel 16:1-13
Sermon Illustrations for Proper 22 | Ordinary Time 27 (2023) -- Exodus 20:1-4, 7-9, 12-20, Philippians 3:4b-14, Matthew 21:33-46 -- Mark Ellingsen, Bill Thomas, Bonnie Bates, Frank Ramirez -- Proper 22 | Ordinary Time 27 - A -- 2023
Exodus 20:1-4, 7-9, 12-20
Sermon Illustrations For Lent 5 (2023) -- Ezekiel 37:1-14, Romans 8:6-11, John 11:1-45, Psalm 130 -- Bonnie Bates, Bill Thomas, Mark Ellingsen, Frank Ramirez -- Fifth Sunday in Lent - A -- 2023
Ezekiel 37:1-14
Sermon Illustrations for Proper 23 | Ordinary Time 28 (2023) -- Exodus 32:1-14, Philippians 4:1-9, Matthew 22:1-14, Isaiah 25:1-9, Psalm 23 -- Mark Ellingsen, Frank Ramirez, Bonnie Bates, Bill Thomas -- Proper 23 | Ordinary Time 28 - A -- 2023
Exodus 32:1-14
Sermon Illustrations For Passion Sunday (2023) -- Isaiah 50:4-9a, Philippians 2:5-11, Matthew 26:14--27:66, Psalm 31:9-16, Matthew 27:11-54 -- Bill Thomas, Mark Ellingsen, Bonnie Bates, Frank Ramirez -- Passion Sunday - A -- 2023
Isaiah 50:5-9a
Sermon Illustrations for Proper 24 | Ordinary Time 29 (2023) -- Exodus 33:12-23, 1 Thessalonians 1:1-10, Matthew 22:15-22 -- Bill Thomas, Bonnie Bates, Frank Ramirez, Mark Ellingsen -- Proper 24 | Ordinary Time 29 - A -- 2023
Exodus 33:12-23
Sermon Illustrations For Maundy Thursday (2023) -- Exodus 12:1-4 (5-10) 11-14, 1 Corinthians 11:23-26, John 13:1-17, 31b-35 -- Mark Ellingsen, Bill Thomas, Ron Love, Frank Ramirez, Bonnie Bates, M Adryael Tong -- Maundy Thursday - A -- 2023
Exodus 12:1-4 (5-10) 11-14
Sermon Illustrations For Good Friday (2023) -- Isaiah 52:13--53:12, Hebrews 10:16-25, John 18:1--19:42 -- Bonnie Bates, Mark Ellingsen, Frank Ramirez, Bill Thomas -- Good Friday - A -- 2023
Isaiah 52:13--53:12
Sermon Illustrations for Proper 25 | Ordinary Time 30 (2023) -- Deuteronomy 34:1-12, 1 Thessalonians 2:1-8, Matthew 22:34-46, Leviticus 19:1-2, 15-18, Psalm 1 -- Mark Ellingsen, Bill Thomas, Bonnie Bates, Frank Ramirez -- Proper 25 | Ordinary Time 30 - A -- 2023
Deuteronomy 34:1-12

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Plus thousands of non-lectionary, scripture based resources...

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For September 21, 2025:

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Well, it’s autumn, and by now the seeds we planted in the spring either took root and produced or else the weather, pests, rabbits, or our own laziness conspired to make this year’s garden less than a success. But at one point we had to get started and actually plant seeds for the future.

Jeremiah is looking back from the perspective of our spiritual well-being and laments than our spiritual harvest has all been for naught. He wonders if it is now too late for a recovery. Is there no healing, no balm in Gilead, to apply to our wounds?
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Jeremiah 8:18--9:1 and Psalm 79:1-9
In the spring as farmers and gardeners prepare to plant we are looking at a summer of possibilities. Hard work, to be sure, but also potential. What will happen? What will this season be like? At summer’s end there will be no more questions. We’ll know. Maybe it was a great season, and we have canned or frozen many vegetables. Maybe the farmers have brought in a bumper crop and they got a good price besides.

CSSPlus

John Jamison
Object: This message will be based on a game you will play. See the note below.

NOTE: Ask three or more adults to come up and play the role of Simon for your group. Tell them to all speak at once, asking the children to do different things. The goal is to create a nice bit of confusion for the children to experience.

* * *

Hello, everyone! (Let them respond.) Are you ready for our story today? (Let them respond.) Great!

StoryShare

Peter Andrew Smith
“Hey!” Annie waved at the woman standing next to the open doorway. “Can you come here?”

The woman made her way past the other nursing home residents and stood next to Annie’s wheelchair.

“What can I do for you?”

“You look familiar.” Annie squinted at her. “Do I know your name?”

“I’m Brenda.” The woman pointed at her name tag. “I work in the kitchen and sometimes help serve the meals when they are ready.”

“That’s right. I think we’ve met before.” Annie tapped her lips with her finger. “You have the nice smile.”

The Village Shepherd

Janice B. Scott
Call to Worship:

Jesus said, “Whoever is faithful in a very little is faithful also in much.” In our worship today let us remember the little things in our lives and ask God to help us to be utterly faithful in them.



Invitation to Confession:

Jesus, sometimes we pretend that little sins don't matter.

Lord, have mercy.

Jesus, sometimes we imagine that you don't notice little sins.

Christ, have mercy.

SermonStudio

James Evans
This poignant prayer of lament and community grief gives expression to what it feels like to suffer as a person of faith. If we believe we are truly part of God's community, then the destruction of that community -- as was the case with Israel in 587 B.C. -- becomes a time for doubt, anger, and confusion. Furthermore, if we believe we are individual members of that community, our personal suffering also creates an opportunity for a crisis of faith: "Why didn't God protect me?" Of course, it does not take a national catastrophe to raise those sorts of questions.
Kirk R. Webster
If feedback is the breakfast of champions, perhaps we would do well to examine some of our prayer habits. If you have ever heard someone use The Just Really Prayer, you know exactly what problem we are talking about.

That prayer goes something like this, "Lord, we just really thank you for this day. We come before you and just really pray for mercy. We offer ourselves to you and just really ask that your will be done in our lives. Amen." I'm thankful this particular Just Really prayer was mercifully short, unlike the next example, The Good Guilt-Based Prayer.
John W. Wurster
Another season has come and gone. Promises that were made have not been fulfilled. Good intentions haven't yielded any tangible results. Dreams have not come true. High hopes have proven to be only wishful thinking. Nothing has really changed; nothing has really improved. The time keeps moving along, but we seem stuck in the same ruts. Old routines remain, prejudices persist, dullness and anxiety continue to be constant companions. Lingering in the air is that nagging sense that things aren't quite right, not as they could be, not as they should be.
R. Robert Cueni
In the scripture lesson for today Jesus tells a perplexing parable about a thoroughly dishonest employee who was praised for his dishonesty. In this story Jesus not only seems comfortable suggesting that it is acceptable to compromise with moral failings, but our Lord appears to commend his disciples to "go and do likewise." For centuries, preachers, commentators, and scholars have struggled to make sense of this outrageous tale.

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