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Bonnie Bates

The Reverend Doctor Bonnie Bates currently serves as the Associations Associate for Congregational Vitality and Development for the Eastern Ohio and Western Reserve Associations of the Ohio Conference of the United Church of Christ.  The Reverend Dr. Bonnie Bates received her Masters of Divinity and Doctor of Ministry from Colgate Rochester Divinity School.  The focus of her doctoral work was transformational leadership and her dissertation is titled, Navigating the River of Grief.   She has served churches in New York both as a licensed and ordained minister.  She directed and taught in the Graduate Human Resource Development program at St. John Fisher College in Rochester.  She has worked for several non-profits and has served on several not-for-profit Boards including the Dunkirk Camp and Conference Center in western New York.  She has been an active member of the associations where she has served as well as numerous leadership positions within the New York Conference including its work in becoming a Global Mission conference and designing its current governance structure.   She has recently completed the development and implementation of a Boundary Training model for local congregations.

Her hobbies are singing, reading, fly fishing. She once sang with a national choir in Carnegie Hall, Constitution Hall, the White House, Royal Albert Hall, and a variety of locations in Belgium, France, Switzerland, Austria and Italy.   She and her husband, Steve Vulcheff, have one son Samuel and two grandsons Kiel and Jakob.
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Illustration

Emphasis Preaching Journal

Sermon Illustrations for Epiphany 3 (OT 3) Cycle C (2019) -- Nehemiah 8:1-3, 5-6, 8-10, 1 Corinthians 12:12-31a, Luke 4:14-21 -- Ron Love, Mark Ellingsen, Bob Ove, Bonnie Bates, Bill Thomas, Frank Ramirez -- Epiphany 3 | Ordinary Time 3 - C -- 2019
Nehemiah 8:1-3, 5-6, 8-10
Sermon Illustrations for Proper 14 | OT 19 (2019) -- Isaiah 1:1, 10-20, Hebrews 11:1-3, 8-16, Luke 12:32-40 -- Mark Ellingsen, Ron Love, Bonnie Bates, Bill Thomas, Frank Ramirez, Bob Ove -- Proper 14 | Ordinary Time 19 - C -- 2019
Isaiah 1:1,10-20
Sermon Illustrations for Christ the King (Proper 29) (2019) -- Jeremiah 23:1-6, Colossians 1:11-20, Luke 23:33-43 -- Bonnie Bates, Bill Thomas, Mark Ellingsen, Bob Ove, Ron Love, Frank Ramirez -- Christ The King (Proper 29) - C -- 2019
Jeremiah 23:1-6
Sermon Illustrations for Epiphany 4 (OT 4) Cycle C (2019) -- Jeremiah 1:4-10, 1 Corinthians 13:1-13, Luke 4:21-30 -- Ron Love, Mark Ellingsen, Bob Ove, Bonnie Bates, Bill Thomas, Frank Ramirez -- Epiphany 4 | Ordinary Time 4 - C -- 2019
Jeremiah 1:4-10
Sermon Illustrations for Proper 15 | OT 20 (2019) -- Isaiah 5:1-7, Hebrews 11:29--12:2, Luke 12:49-56 -- Bonnie Bates, Bill Thomas, Bob Ove, Frank Ramirez, Ron Love, Mark Ellingsen -- Proper 15 | Ordinary Time 20 - C -- 2019
Isaiah 5:1-7
Sermon Illustrations for Thanksgiving Day (2019) -- Deuteronomy 26:1-11, Philippians 4:4-9, John 6:25-35 -- Ron Love, Mark Ellingsen, Bob Ove, Bill Thomas, Bonnie Bates, Frank Ramirez -- Thanksgiving Day - C -- 2019
Deuteronomy 26:1-11
Sermon Illustrations for Epiphany 5 (OT 5) Cycle C (2019) -- Luke 5:1-11, 1 Corinthians 15:1-11, Isaiah 6:1-8 (9-13) -- Mark Ellingsen, Bob Ove, Bonnie Bates, Bill Thomas, Frank Ramirez, Ron Love -- Epiphany 5 | Ordinary Time 5 - C -- 2019
Isaiah 6:1-8 (9-13)
Sermon Illustrations for Epiphany 6 (OT 6) Cycle C (2019) -- Jeremiah 17:5-10, 1 Corinthians 15:12-20, Luke 6:17-26 -- Bill Thomas, Frank Ramirez, Ron Love, Mark Ellingsen, Bonnie Bates, Bob Ove -- Epiphany 6 | Ordinary Time 6 - C -- 2019
Jeremiah 17:5-10
Sermon Illustrations for Advent 1 (2019) -- Isaiah 2:1-5, Romans 13:11-14, Matthew 24:36-44 -- Ron Love, Mark Ellingsen, Bill Thomas, Frank Ramirez, Bonnie Bates -- First Sunday of Advent - A -- 2019
Isaiah 2:1-5
Sermon Illustrations for Epiphany 7 (OT 7) Cycle C (2019) -- Genesis 45:3-11, 15, 1 Corinthians 15:35-38, 42-50, Luke 6:27-38 -- Ron Love, Bonnie Bates, Bob Ove, Frank Ramirez, Mark Ellingsen -- Epiphany 7 | Ordinary Time 7 - C -- 2019
Genesis 45: 3-11, 15
Sermon Illustrations for Advent 2 (2019) -- Isaiah 11:1-10, Romans 15:4-13, Matthew 3:1-12 -- Bill Thomas, Frank Ramirez, Mark Ellingsen, Ron Love, Bonnie Bates -- Second Sunday of Advent - A -- 2019
Isaiah 11:1-10
Sermon illustrations for Transfiguration Sunday, Cycle C (2019) -- Exodus 34:29-35, 2 Corinthians 3:12--4:2, Luke 9:28-36 (37-43a) -- Bob Ove, Mark Ellingsen, Ron Love, Bonnie Bates, Bill Thomas, Frank Ramirez -- Transfiguration Sunday - C -- 2019
Exodus 34:29-35
Sermon Illustrations for Advent 3 (2019) -- Isaiah 35:1-10, James 5:7-10, Matthew 11:2-11 -- Mark Ellingsen, Ron Love, Bill Thomas, Frank Ramirez, Bonnie Bates -- Third Sunday of Advent - A -- 2019
Isaiah 35:1-10
Sermon Illustrations for Advent 4 (2019) -- Isaiah 7:10-16, Romans 1:1-7, Matthew 1:18-25 -- Bill Thomas, Frank Ramirez, Ron Love, Mark Ellingsen, Bonnie Bates -- Fourth Sunday of Advent - A -- 2019
Isaiah 7:10-16
Sermon Illustrations for Ash Wednesday (2019) -- Joel 2:1-2, 12-17, 2 Corinthians 5:20b--6:10, Matthew 6:1-6, 16-21 -- Bonnie Bates, Bob Ove, Bill Thomas, Frank Ramirez, R. Robert Cueni, Ron Love, Mark Ellingsen -- Ash Wednesday - C -- 2019
Joel 2:1-2, 12-17
Sermon Illustrations for Christmas Day (2019) -- Isaiah 9:2-7, Titus 2:11-14, Luke 2:1-14 (15-20) -- Mark Ellingsen, Bill Thomas, Ron Love, Frank Ramirez, Bonnie Bates -- The Nativity of our Lord - A -- 2019
Isaiah 9:2-7
Sermon Illustrations for Lent 1 (2019) -- Deuteronomy 26:1-11, Romans 10:8b-13, Luke 4:1-13 -- Ron Love, Mark Ellingsen, Bob Ove, Bonnie Bates, Bill Thomas, Frank Ramirez -- First Sunday in Lent - C -- 2019
Deuteronomy 26:1-11
Sermon Illustrations for Christmas 1 (2019) -- Isaiah 63:7-9, Hebrews 2:10-18, Matthew 2:13-23 -- Mark Ellingsen, Ron Love, Frank Ramirez, Bonnie Bates, Bill Thomas -- First Sunday after Christmas Day - A -- 2019
Isaiah 63:7-9
Sermon Illustrations for Lent 2 (2019) -- Genesis 15:1-12, 17-18, Philippians 3:17--4:1, Luke 13:31-35 -- Bill Thomas, Mark Ellingsen, Bob Ove, Bonnie Bates, Frank Ramirez, Ron Love -- Second Sunday in Lent - C -- 2019
Genesis 15:1-12, 17-18
Sermon Illustrations for Lent 3 (2019) -- Isaiah 55:1-9, 1 Corinthians 10:1-13, Luke 13:1-9 -- Mark Ellingsen, Bob Ove, Ron Love, Frank Rarmirez, Bill Thomas, Bonnie Bates -- Third Sunday in Lent - C -- 2019
Isaiah 55:1-9
Sermon Illustrations for Lent 4 (2019) -- Joshua 5:9-12, 2 Corinthians 5:16-21, Luke 15:1-3, 11b-32 -- Bonnie Bates, Bill Thomas, Frank Ramirez, Bob Ove, Ron Love, Mark Ellingsen -- Fourth Sunday in Lent - C -- 2019
Joshua 5:9-12
Sermon Illustrations for Lent 5 (2019) -- Isaiah 43:16-21, Philippians 3:4b-14, John 12:1-8 -- Ron Love, Mark Ellingsen, Bonnie Bates, Bill Thomas, Bob Ove, Frank Ramirez -- Fifth Sunday in Lent - C -- 2019
Isaiah 43:16-21
Sermon Illustrations for Palm/Passion Sunday (2019) -- Isaiah 50:4-9a, Philippians 2:5-11, Luke 22:14--23:56 -- Bonnie Bates, Bill Thomas, Bob Ove, Frank Ramirez, Mark Ellingsen, Ron Love -- Passion Sunday - C -- 2019
Isaiah 50:4-9a
Sermon Illustrations for Maundy Thursday (2019) -- Exodus 12:1-4 (5-10) 11-14, 1 Corinthians 11:23-26, John 13:1-17, 31b-35 -- Ron Love, Bonnie Bates, Bill Thomas, Bob Ove, Frank Ramirez, Mark Ellingsen -- Maundy Thursday - C -- 2019
Exodus 12:1-4, (5-10), 11-14
Sermon Illustrations for Good Friday (2019) -- Isaiah 52:13--53:12, Hebrews 10:16-25, John 18:1--19:42 -- Bonnie Bates, Bob Ove, Frank Ramirez, Mark Ellingsen, Ron Love, Bill Thomas -- Good Friday - C -- 2019
Isaiah 52:13--53:12

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Plus thousands of non-lectionary, scripture based resources...

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For September 21, 2025:

Emphasis Preaching Journal

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Well, it’s autumn, and by now the seeds we planted in the spring either took root and produced or else the weather, pests, rabbits, or our own laziness conspired to make this year’s garden less than a success. But at one point we had to get started and actually plant seeds for the future.

Jeremiah is looking back from the perspective of our spiritual well-being and laments than our spiritual harvest has all been for naught. He wonders if it is now too late for a recovery. Is there no healing, no balm in Gilead, to apply to our wounds?
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Jeremiah 8:18--9:1 and Psalm 79:1-9
In the spring as farmers and gardeners prepare to plant we are looking at a summer of possibilities. Hard work, to be sure, but also potential. What will happen? What will this season be like? At summer’s end there will be no more questions. We’ll know. Maybe it was a great season, and we have canned or frozen many vegetables. Maybe the farmers have brought in a bumper crop and they got a good price besides.

CSSPlus

John Jamison
Object: This message will be based on a game you will play. See the note below.

NOTE: Ask three or more adults to come up and play the role of Simon for your group. Tell them to all speak at once, asking the children to do different things. The goal is to create a nice bit of confusion for the children to experience.

* * *

Hello, everyone! (Let them respond.) Are you ready for our story today? (Let them respond.) Great!

StoryShare

Peter Andrew Smith
“Hey!” Annie waved at the woman standing next to the open doorway. “Can you come here?”

The woman made her way past the other nursing home residents and stood next to Annie’s wheelchair.

“What can I do for you?”

“You look familiar.” Annie squinted at her. “Do I know your name?”

“I’m Brenda.” The woman pointed at her name tag. “I work in the kitchen and sometimes help serve the meals when they are ready.”

“That’s right. I think we’ve met before.” Annie tapped her lips with her finger. “You have the nice smile.”

The Village Shepherd

Janice B. Scott
Call to Worship:

Jesus said, “Whoever is faithful in a very little is faithful also in much.” In our worship today let us remember the little things in our lives and ask God to help us to be utterly faithful in them.



Invitation to Confession:

Jesus, sometimes we pretend that little sins don't matter.

Lord, have mercy.

Jesus, sometimes we imagine that you don't notice little sins.

Christ, have mercy.

SermonStudio

James Evans
This poignant prayer of lament and community grief gives expression to what it feels like to suffer as a person of faith. If we believe we are truly part of God's community, then the destruction of that community -- as was the case with Israel in 587 B.C. -- becomes a time for doubt, anger, and confusion. Furthermore, if we believe we are individual members of that community, our personal suffering also creates an opportunity for a crisis of faith: "Why didn't God protect me?" Of course, it does not take a national catastrophe to raise those sorts of questions.
Kirk R. Webster
If feedback is the breakfast of champions, perhaps we would do well to examine some of our prayer habits. If you have ever heard someone use The Just Really Prayer, you know exactly what problem we are talking about.

That prayer goes something like this, "Lord, we just really thank you for this day. We come before you and just really pray for mercy. We offer ourselves to you and just really ask that your will be done in our lives. Amen." I'm thankful this particular Just Really prayer was mercifully short, unlike the next example, The Good Guilt-Based Prayer.
John W. Wurster
Another season has come and gone. Promises that were made have not been fulfilled. Good intentions haven't yielded any tangible results. Dreams have not come true. High hopes have proven to be only wishful thinking. Nothing has really changed; nothing has really improved. The time keeps moving along, but we seem stuck in the same ruts. Old routines remain, prejudices persist, dullness and anxiety continue to be constant companions. Lingering in the air is that nagging sense that things aren't quite right, not as they could be, not as they should be.
R. Robert Cueni
In the scripture lesson for today Jesus tells a perplexing parable about a thoroughly dishonest employee who was praised for his dishonesty. In this story Jesus not only seems comfortable suggesting that it is acceptable to compromise with moral failings, but our Lord appears to commend his disciples to "go and do likewise." For centuries, preachers, commentators, and scholars have struggled to make sense of this outrageous tale.

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