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Bob Ove

Robert S. Ove is a retired Lutheran pastor who serves as interim pastor where and when needed. He has written for various publications, including Guideposts, Reminisce, and Lutheran Partners. A native of Wisconsin, Ove received his BA from Carthage College and did a year of graduate work at the University of Iowa. His first job was teaching on the Mescalero Apache reservation. Ove's first book, Geronimo's Kids, tells of this experience. Following a brief career in film and photography, he left his business to attend Hamma School of Theology at Wittenberg University for his M. Div., becoming a pastor. During his pastoral career, Ove has served churches in nine different states from New York to California and Canada. Upon "retirement," Bob served as a missionary to Nepal. His latest book, In the Shadow of Everest, relates many of his Nepalese adventures. He is a member of Christ the Ray of Hope Lutheran Church where he does some supply preaching, teaching, and writing.
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Emphasis Preaching Journal

The greatest gift you can... -- Romans 12:1-8 -- Bob Ove -- Proper 16 | Ordinary Time 21 - A -- 2014
The greatest gift you can give God is yourself.
We must be careful not... -- Revelation 21:1-6a -- Bob Ove -- New Year's Day - B -- 2014
We must be careful not to take this passage too literally.
Sermon Illustrations for Easter 6 (2014) -- Acts 17:22-31, 1 Peter 3:13-22, John 14:15-21 -- Derl G. Keefer, Ron Love, Mark Ellingsen, Bob Ove -- Sixth Sunday of Easter - A -- 2014
Acts 17:22-31
Sermon Illustrations for Lent 5 (2014) -- Ezekiel 37:1-14, Romans 8:6-11, John 11:1-45 -- Scott A. Bryte, Bob Ove, Derl G. Keefer, Mark Ellingsen, Ron Love -- Fifth Sunday in Lent - A -- 2014
Ezekiel 37:1-14"Dem bones, dem bones, dem dry bones..."
Jesus must be with us... -- Matthew 25:31-46 -- Bob Ove -- Christ The King (Proper 29) - A -- 2014
Jesus must be with us right now wherever we are here on earth, but we don't recognize him.
Sermon Illustrations for Proper 17 | Ordinary Time 22 -- Exodus 3:1-15, Romans 12:9-21, Matthew 16:21-28 -- Derl G. Keefer, Bob Ove, Mark Ellingsen, Ron Love -- Proper 17 | Ordinary Time 22 - A -- 2014
Exodus 3:1-15
Sermon Illustrations for New Year's Day (2015) -- Ecclesiastes 3:1-13, Revelation 21:1-6a, Matthew 25:31-46 -- Mark Ellingsen, Ron Love, Derl G. Keefer, Bob Ove -- New Year's Day - A, New Year's Day - B, New Year's Day - C -- 2014
Ecclesiastes 3:1-13
We see in the news... -- 1 Peter 3:13-22 -- Bob Ove -- Sixth Sunday of Easter - A -- 2014
We see in the news that the president and some in Congress try to do good, but their "good" is often
There is a play... -- John 11:1-45 -- Bob Ove -- Fifth Sunday in Lent - A -- 2014
There is a play called Lazarus Laughed.
Sermons Illustrations for Proper 18 | Ordinary Time 23 -- Exodus 12:1-14, Romans 13:8-14, Matthew 18:15-20 -- Mark Ellingsen, Ron Love, Derl G. Keefer, Bob Ove, Scott A. Bryte -- Proper 18 | Ordinary Time 23 - A -- 2014
Exodus 12:1-14
Sermon Illustrations for Thanksgiving Day (2014) -- Deuteronomy 8:7-18, 2 Corinthians 9:6-15, Luke 17:11-19 -- Mark Ellingsen, Ron Love, Derl G. Keefer, Bob Ove -- Thanksgiving Day - A -- 2014
Deuteronomy 8:7-18
Horeb is actually Sinai... -- Exodus 3:1-15 -- Bob Ove -- Proper 17 | Ordinary Time 22 - A -- 2014
Horeb is actually Sinai. It is called God's mountain.
Sermon Illustrations for Christmas 2 (2015) -- Jeremiah 31:7-14, Ephesians 1:3-14, John 1:(1-9) 10-18 -- Bob Ove, Derl G. Keefer, Ron Love, Mark Ellingsen -- Second Sunday after Christmas - B -- 2014
Jeremiah 31:7-14
Sermon Illustrations for Ascension of the Lord (2014) -- Acts 1:1-11, Ephesians 1:15-23, Luke 24:44-53 -- Bob Ove, Mark Ellingsen, Ron Love, Derl G. Keefer -- Ascension of the Lord - A -- 2014
Acts 1:1-11
I always think... -- Ezekiel 37:1-14 -- Bob Ove -- Fifth Sunday in Lent - A -- 2014
I always think of that old spiritual "Dem bones, dem bones, dem dry bones, now hear the word of the
We have been given... -- Romans 6:12-23 -- Bob Ove -- Proper 8 | Ordinary Time 13 - A -- 2014
We have been given free will to choose wickedness or God.
Sermon Illustrations for Christ The King (Proper 29) (2014) -- Ezekiel 34:11-16, 20-24, Ephesians 1:15-23, Matthew 25:31-46 -- Derl G. Keefer, Bob Ove, Mark Ellingsen, Ron Love -- Christ The King (Proper 29) - A -- 2014
Ezekiel 34:11-16, 20-24
How hard it must have been... -- Matthew 16:21-28 -- Bob Ove -- Proper 17 | Ordinary Time 22 - A -- 2014
How hard it must have been for our Lord to know the horrible agony that awaited him.
How many times has that... -- Jeremiah 31:7-14 -- Bob Ove -- Second Sunday after Christmas - B -- 2014
How many times has that been sung by the Israelites?
Theophilus means... -- Acts 1:1-11 -- Bob Ove -- Ascension of the Lord - A -- 2014
Theophilus means "lover of God." We hope all Christians will be lovers of God.
This passage gives... -- Exodus 12:1-4 (5-10) 11-14 -- Bob Ove -- Maundy Thursday - A -- 2014
This passage gives the historical reason and setting for the feast of the Passover.
Sermon Illustrations for Proper 8 | Ordinary Time 13 -- Genesis 22:1-14, Romans 6:12-23, Matthew 10:40-42 -- Ron Love, Mark Ellingsen, Bob Ove, Derl G. Keefer -- Proper 8 | Ordinary Time 13 - A -- 2014
Genesis 22:1-14
Sermon Illustrations for All Saints Day (2014) -- Revelation 7:9-17, 1 John 3:1-3, Matthew 5:1-12 -- Bob Ove, Derl G. Keefer, Mark Ellingsen, Ron Love -- All Saints Day - A -- 2014
Revelation 7:9-17
Sermons Illustrations for Proper 19 | Ordinary Time 24 -- Exodus 14:19-31, Romans 14:1-12, Matthew 18:21-35 -- Bob Ove, Derl G. Keefer, Ron Love, Mark Ellingsen -- Proper 19 | Ordinary Time 24 - A -- 2014
Exodus 14:19-31
The word was Jesus... -- John 1:(1-9) 10-18 -- Bob Ove -- Second Sunday after Christmas - B -- 2014
The word was Jesus. He was with God in the beginning and he was God. There is only one God.
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33 – Children's Sermons / Resources
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John Jamison
Object: A sheep or lamb stuffed animal.

Note: For the best experience, when you ask the questions, take the time to draw the children out a bit and help them come up with answers. Make it more of a conversation if you can.

* * *

Hello, everyone! (Let them respond.) Are you ready for our story today? (Let them respond.) Excellent! Let’s get started! (Hold the sheep in your lap as you continue.)

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For May 4, 2025:

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Then I looked, and I heard the voice of many angels surrounding the throne and the living creatures and the elders; they numbered myriads of myriads and thousands of thousands, singing with full voice… (vv. 11-12a)

Phillip Hasheider is a retired Wisconsin beef farmer and an award-winning author who was dead for six minutes and came back to tell about it. If you have ever thought about dying and wondered what it would be like, then Hasheider’s Six Minutes in Eternity is a book you will want to read.

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A medical worker is working long, hard, stress filled hours in an urban hospital setting. One day he or she is called into the administrator’s office to be terminated due to angering professionals in the upper echelon. The worker protests that it is, “My word against their word, why am I to be the scapegoat?” The administrator pulls rank! The worker is asked to turn in their badge and do not come into the premises again unless as a patient. The now unemployed medical worker still feels the calling to be a healer. So, they get a job at an alternative/natural health medicine store.
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Acts 9:1-6 (7-20)
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(For alternative approaches, see Epiphany 6/Ordinary Time 6, Cycle B; and Proper 9/Pentecost 7/Ordinary Time 14, Cycle C.)

The main theme of this psalm is captured profoundly in the movement within a single verse: "Weeping may linger for the night, but joy comes with morning" (v. 5). Casting life experiences between light and dark is not unique or novel, of course, but the poet's treatment of these themes offers some fertile ground for reflection.

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Once in a far-off land, there was a great king whose dominion extended far and wide. His power and authority were absolute. One day, as events would happen, a young man, a commoner, committed a grave offense against the king. In response, the king and his counselors gathered together to determine what should be done. They decided that since the offense was so grave and had been committed by a commoner against someone so august as the king, the only punishment that would satisfy justice was death.

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