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Joy At Midnight

Sermon
Together In Christ
Sermons and Prayers For the Christian Year
I went to the hardware store the other day to buy a snow shovel, because we all were told about a storm coming that night. Needless to say, I was not alone. The hardware store was full of other last-minute shoppers looking to do the same thing.

As I stood there in line with my shovel and my bag of salt, I thought about the parable of the ten maidens, which is our text this morning, and I thought about a new way to tell the story:

Then the kingdom of heaven shall be compared to ten people who sat down one night to watch the evening news. Before long, the All-Wise, All-Knowing and Always Acccurate Weatherman appeared on the TV set and spoke. "Behold," he said, "the first snow storm of the year approaches, so be prepared. At midnight, it shall be upon you and in the morning, there shall be whiteness on the ground which shall reach up to your knees. Thus says your weatherman."

Five of the ten people were prepared, so they sat comfortably in their homes and watched the rest of the news. But the other five were not prepared. They had no shovels and they wondered where they had left their winter gloves. So, they jumped into their cars and raced to the store with money in hand, desperately hoping they could lay an offering upon the altar of the Cash Register and get a shovel in return. But behold, they were too late. The door to the store was locked. The gods of commerce would accept no more offerings until the morning.

The five people went home and asked their neighbors, "Do you have a shovel I can borrow?" Their neighbors said, "No, I don't. I only have one and I'll be using it tomorrow. The snow approaches and you paid no attention to the day or the hour. You should have been prepared."

Clearly, Jesus' parable teaches us about judgment. Just as some people weren't prepared for last week's snow storm, so were the foolish maidens unprepared when the bridegroom came. They were locked out of the wedding feast, they were locked out of the kingdom of heaven! On the other hand, the wise maidens were let in. A judgment was made - the ten maidens were separated into one group or the other when the bridegroom came at midnight.

But more than judgment, the parable is also about the Second Coming of Jesus Christ. The bridegroom in the story is Christ and the story says that He is coming again.

Many Christians have a hard time believing this. Perhaps you would include yourselves among those who have trouble believing that Christ who lived among us so long ago is coming back again. But consider for a moment what you give up when you don't believe it! You give up all hope for the world and all faith for the future!

I mean: do you want to believe that the fate of the earth rests solely in human hands? Do you want to think that all we can ever expect or hope for is more of what we've got - more of the same lawlessness and violence, greed and callousness, which the world has always known? Injustice and inhumanity will surely be our fate if the future belongs solely to us.

But all of that will change if Christ is coming again. If Christ is coming again, then He has the final Word, and the future belongs to Him. The misery and tears which fill the world will someday pass away and the meek will inherit the earth, because God will not abandon us. Jesus Christ will come again to establish His kingdom in all its fullness for the rest of time.

I, for one, find great joy and comfort in knowing that Christ is coming again. But I am also greatly disturbed when I hear Christians abuse this promise of Christ's return. They aren't satisfied with telling you that He's coming back, they want to tell you when He is coming back. "The Lord is coming soon," they say, or "The Lord has told me that He's coming soon." Don't let anyone tell you that! It goes against Biblical faith and it divides the church.

They asked Jesus the very same thing: "Lord, when will You return to establish Your kingdom?" And Jesus always gave the same answer: "No one knows the day or the hour," He said. "The Son of Man is coming at an unexpected hour," like "a thief in the night," He said. He said it six times in three different gospels and again in the Book of Acts: "It is not for you to know the times or seasons which the Father has fixed by His own authority" (1:7). Jesus even said that He Himself didn't know! Read it in Matthew 24:36: "But of that day and hour no one knows, not even the angels of heaven, nor the Son, but the Father only."

At least four times in the gospels, Jesus warned that people would come along claiming to be the Christ, or claiming that the Christ is coming soon. "Take heed," Jesus said, "and do not be led astray" (Matthew 24:4-8). "Do not believe them" when they say that the Kingdom is coming here or there (Luke 17:20-24).

If Jesus said so clearly that no one knows the day or the hour, why do people insist that they know differently? Why do people who claim to love Jesus ignore what He Himself has said?

The first reason is that people are overwhelmed by the evil of the world. They see wars and rumors of wars, famine and earthquakes; they see suffering and tribulation on every side. "This is the evil generation Christ told us about," they say, "and these are the things He said would happen before He comes again."

But when we single out the present generation like this, we show an appalling ignorance of history. Consider the single most evil event of our lifetime - the Nazi holocaust against the Jews. Was that unique in human history? Have we forgotten what happened to the Armenians a generation before? Have we forgotten the horrors of the African slave trade, which involved not one million or six million, but thirty million people? Go back in the Bible and see the savagery of the Assyrians, or the brutality of the Romans. Then read Ecclesiastes and understand why it says that "There is nothing new under the sun" (1:9).

Sensitive people have always felt that their own generation is the most immoral of all. A young man spoke for many people when he said, "I dare not marry - the future is so unsettled." His name was William Wilberforce and he said it in 1791. Another young man said, "There is scarcely anything round us but ruin and despair." That was William Pitt in 1806. People who now predict Christ's imminent return because of the evils of the present don't know very much about the evils of the past.

Another problem is more serious. When people insist they know that Christ is coming soon, they aren't trusting very much in the promises of God. They aren't showing much faith in His Word. Christ has already said that He is coming again, that should be enough for us! We shouldn't try to force His hand. We shouldn't expect Him to come on our timetable, but only on His own. When we pretend to know that Christ is coming soon, we pretend to know what God alone can know and this is the highest form of pride (Genesis 3:5), the height of spiritual arrogance.

You can say, "I hope Christ is coming soon," or "I pray Christ is coming soon." In fact, we all pray for Christ's return every week when we bow our heads to say, "Thy kingdom come, Thy will be done, on earth as it is in heaven."

But don't say, "I know the Lord is coming soon." Be faithful and trust in God's Word. Believe in your bones that Christ is coming again, but be humble enough to remember that neither you nor I nor anyone else can know the day or the hour, the times or the season which God Himself has fixed.

But we can also read the parable of the ten maidens in a more personal way. Yes, there will be a Second Coming to redeem the world, but Christ also continually comes to each of us in our time of trial, to redeem us from our troubles.

If we read the parable in this more personal way, we know exactly when He will come. The bridegroom in the story came at midnight, didn't he? That's when Christ returns as well.

There was a popular song a few years ago which said, "The darkest hour is just before dawn." Well, we know that isn't true. The darkest hour is midnight. The darkest hour is that midnight of the soul which is our moment of deepest need. It is the hour when doubts cover us with gloom, when hope and happiness are gone, when we are most afraid and most alone.

But then there is a cry at midnight, a cry of joy: "Behold the bridegroom comes!" When we are most lost, that is when we are found. When we are at our weakest, that is when we are given strength. When we have reached our lowest ebb, the tide of Christ's love comes in to lift us up safely to the shore.

What darkness is too dark for Him? What pit is too deep, what sorrow too severe? Whatever our midnights might be in life, whatever our troubles, our doubts, our pains or fears may be, when they are strongest at the midnight hour, that is the time for faith. That is the time to "Look up and raise your heads, because your redemption is drawing near" (Luke 21:28).

Yes, Christ is coming again - for the sake of the world, for the sake of all human hope and history. He may come tomorrow; He may come a thousand years from tomorrow. None of us knows the day or the hour.

But in the meantime, we can all be sure of this: that Christ comes continually to His people, bringing us joy at midnight. Isn't it nice to know! Isn't it comforting to know that in the hour of our deepest need, He comes again to stand with us through the fearsome night, to the dawn of morning's saving light. Amen

Pastoral Prayer

Everlasting and Faithful God, who created all worlds in the distant past and now is Lord over our distant future, help us to pray more faithfully that "Thy kingdom come." Help us to yearn and look forward to the time of our Lord's return and save us from vain speculations about the day or the hour. Keep us prepared and expectant towards Your promises, yet humble toward Your mysteries, that the faith we live may be pleasing in Your sight.

Gracious God, whose Son, Jesus, is the Light of the world, let Him come to us in the midnights of our need. Help us to see Him in the darkness which sometimes surrounds us, that we may never be afraid. Bring us the joy of knowing His nearness when we are sick or discouraged, when we are lonely or lacking in faith. Precious Lord, teach us to pray to You from the shadows of night, that we may joyfully receive the bright light of a brand new day. Through Jesus Christ we pray. Amen
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At Jesus' baptism God said, "This is my beloved son, in whom I am well pleased." Let us so order our lives that God may say about us, "This is my beloved child in whom I am well pleased."

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"Jan wasn't baptized by the spirit, she was baptized by spit," went the joke. Jan had heard it all before: the taunting and teasing from her aunts and uncles. Sure, they hadn't been there at her birth, but they loved to tell the story. They were telling Jan's friends about that fateful day when Jan was born - and baptized.


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The lectionary often begins a reading at the end of one poem and includes the beginning of another. Such is the case here. Isaiah 42:1-4 forms the climactic last stanza of the long poem concerning the trial with the nations that begins in 41:1. Isaiah 42:5-9 is the opening stanza of the poem that encompasses 42:5-17. Thus, we will initially deal with 42:1-4 and then 42:5-9.

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BRIEF COMMENTARY ON THE LESSONS

Lesson 1: Isaiah 42:1--9 (C, E); Isaiah 42:1--4, 6--7 (RC); Isaiah 42:1--7 (L)
Tony S. Everett
Jenny was employed as an emergency room nurse in a busy urban hospital. Often she worked many hours past the end of her shift, providing care to trauma victims and their families. Jenny was also a loving wife and mother, and an excellent cook. On the evening before starting her hectic work week, Jenny would prepare a huge pot of soup, a casserole, or stew; plentiful enough for her family to pop into the microwave or simmer on the stove in case she had to work overtime.

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Dallas A. Brauninger
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From: KDM
To: God
Subject: Being Inclusive
Message: Are you sure, God, that you show no partiality? Lauds, KDM

The haughty part of us would prefer that God be partial, that is, partial to you and to me. We want to reap the benefits of having been singled out. On the other hand, our decent side wants God to show no partiality. We do yield a little, however. It is fine for God to be impartial as long as we do not need to move over and lose our place.
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One: When the floods and storms of the world threaten
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Your voice whispers
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Gathering (may also be used for Gathering on Epiphany 3)
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A: Through the mountains, beneath the sea,
C: light never ending.
A: In the stillness of our hearts,
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A: In the water and the word,
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Baptized In Water or Praise And Thanksgiving Be To God Our Maker

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Good morning, boys and girls. What am I wearing this morning? (Let them answer.) I'm wearing part of a uniform of the (name the team). Have any of you gone to a game where the (name the team) has played? (Let them answer.) I think one of the most exciting parts of a game is right before it starts. That's when all the players are introduced. Someone announces the player's name and number. That player then runs out on the court of playing field. Everyone cheers. Do you like that part of the game? (Let them answer.) Some people call that pre-game "hype." That's a funny term, isn't it?
Good morning! Let me show you this certificate. (Show the
baptism certificate.) Does anyone know what this is? (Let them
answer.) Yes, this is a baptism certificate. It shows the date
and place where a person is baptized. In addition to this
certificate, we also keep a record here at the church of all
baptisms so that if a certificate is lost we can issue a new one.
What do all of you think about baptism? Is it important? (Let
them answer.)

Let me tell you something about baptism. Before Jesus
Good morning! How many of you have played Monopoly? (Let
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jail. You can get out of jail by paying a fine or, if you have
one of these cards (show the card), you can get out free by
turning in the card.

Now, in the game of life, the real world where we all live,
we are also sometimes in jail. Most of us never have to go to a
real jail, but we are all in a kind of jail called "sin." The
Bible tells us that when we sin we become prisoners of sin, and

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