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The Power Of God

Sermon
The Alpha course raises strong emotions, not least amongst clergy. Alpha is a course on basic Christianity, designed for non-believers and devised by Holy Trinity Church in Brompton, London. It started in a small way back in the seventies and eighties, but when a young curate, the Revd. Nicky Gumbel, joined the staff of Holy Trinity, he revamped the course and it took off in a big way.

It's now a large, world-wide concern, commercially viable and spread around the world by video cassettes of Nicky Gumbel's lectures, together with handbooks for students, handbooks for leaders, and a host of supporting books, many of them written by Nicky Gumbel. It has also spawned supplementary courses, like a marriage course, a course on prayer, Youth Alpha, and a post-Alpha follow-up course.

The basic Alpha course takes place in local churches, in pubs, in people's homes, or anywhere that people gather together.

Each evening of the course starts with a good meal accompanied by wine (if desired), all of which is provided free of charge. No grace is said prior to the meal, and the conversation is deliberately kept away from religion. After the meal, people watch a video in the series. Then, on the first introductory evening (where the video talk is: "Christianity - boring, untrue and irrelevant?”) people are invited to return the following week to continue the ten-week course if they wish to do so. There's no hard sell, and no manipulation; people merely receive an invitation to return if they wish to do so.

Each subsequent meeting follows a similar pattern, starting with a meal and going on to a video, but then followed by about three quarters of an hour for discussion after the video. The discussion is very open, and doesn't necessarily stick to the topics raised in the video, since the video is regarded more as a starting point than a finishing point.

Members of the group set the agenda for the discussion and are encouraged to say what they really think and feel about God and religion. And since most of them are non-churchgoers, this can lead to some fascinating discussions.

Alpha has enjoyed phenomenal success in churches both large and small. At Holy Trinity Brompton, something like 500 or more people sit down to the meal each week, and almost all continue the whole course. Many become Christians as a result of the course, and many come back on the next course as helpers, and eventually become leaders. Even in smaller churches and less populated areas (like ours), Alpha has been enthusiastically received by those who have ventured on to it.

Since this all sounds like very good news indeed for the Church, you may wonder how anyone could possibly oppose it, but it is strongly opposed by some church people and also by considerable numbers of clergy.

Perhaps the reason for this is the word "enthusiastic". Alpha is an evangelical course, and although I've found it open and gentle with no hard sell or manipulation, I've also seen it produce enthusiastic Christians. This is wonderful and very exciting to see, but I worry a little that these new Christians perhaps tend to settle rather firmly on a very black-and-white form of Christianity, which in my own experience is far from being the whole truth. However, it's not a bad starting point, and as long as I remember that Alpha is only an introductory course which needs to be followed up by offering people broader and wider visions of Christian truth, I'm sold on Alpha.

One thing that's very noticeable in Alpha but which is often less noticeable in the Church as a whole, is the power of the Holy Spirit. Again, this sometimes leads to angst among those church members who practise and prefer a more sober form of Christianity.

The Holy Spirit weekend is the central pivot of Alpha. It's a whole weekend (or in our case, just a day) when the Holy Spirit is specifically invited into the lives of the participants, if they wish to take that step. Again, no pressure is put on anybody, but the results are amazing. Many people experience a real change in their lives and their perception of God. God becomes real to them, often for the first time. Instead of being remote and historical, they find they're not only able to talk to God, but also receive replies from God, and this almost blows them off their feet. They "feel" God's presence, and it's very close and real and warm and loving. And the power of that presence of the God within enables extraordinary changes in people's lives. God's very real power enables marriages to be saved, alcoholism to disappear, sexual or any other form of immorality to be discarded, healing to occur, and eternal life to be experienced.

This can be scary stuff, and can produce unexpected physical manifestations such as speaking in tongues. The weekend needs to be handled carefully by the leaders so that nobody goes away frightened and nobody goes away feeling inadequate if they themselves haven't experienced anything odd or haven't felt God's presence.

I confess to being a convert to Alpha. In the beginning I was very uncertain about it, and both sceptical and anxious about the Holy Spirit weekend, but discovered that my worry was needless. Like the Thessalonians, the "..gospel came to us not simply with words, but also with power, with the Holy Spirit and with deep conviction."

Instead of being simply an academic discipline or a barely remembered childhood habit, Christianity became real for our people and full of power, and it was a privilege to share in that time. And whatever we may think about Alpha or any other course, unless Christianity is real and people can make a genuine two-way relationship with God, the Church will continue to empty. These days, few people attend Church because it's the thing to do. People only attend if it's worthwhile. And it only becomes worthwhile if they know they are contacting, or being contacted by, a living God who has power to act in their lives.

The Thessalonians were a model to all the believers in the surrounding area. Their work was produced by faith, their labor prompted by love, and their endurance inspired by hope in our Lord Jesus Christ. And they also became imitators of Paul and of the Lord; in spite of severe suffering and they welcomed the message with the joy given by the Holy Spirit. The Lord's message rang out from them not only in Macedonia and Achaia--their faith in God had become known everywhere. They turned to God from idols to serve the living and true God, and Jesus, whom he raised from the dead.

No wonder Paul's opening remarks in his letter to them are so warm and encouraging. If all our churches were like the church in Thessalonica, our churches would be full to overflowing and we'd have no financial worries at all. So let's not be afraid of God's power, or of the ways in which it might be manifested, for only God can bring our own generation back to himself. And God knows the best way of doing that. Perhaps it was God himself who sent Alpha to us!
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At Jesus' baptism God said, "This is my beloved son, in whom I am well pleased." Let us so order our lives that God may say about us, "This is my beloved child in whom I am well pleased."

Invitation to Confession:
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Lord, have mercy.
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Christ, have mercy.
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Argile Smith
Contents
What's Up This Week
"Welcoming Mr. Forsythe" by Argile Smith
"The Question about the Dove" by Merle Franke


What's Up This Week

SermonStudio

Constance Berg
"Jan wasn't baptized by the spirit, she was baptized by spit," went the joke. Jan had heard it all before: the taunting and teasing from her aunts and uncles. Sure, they hadn't been there at her birth, but they loved to tell the story. They were telling Jan's friends about that fateful day when Jan was born - and baptized.


Elizabeth Achtemeier
The lectionary often begins a reading at the end of one poem and includes the beginning of another. Such is the case here. Isaiah 42:1-4 forms the climactic last stanza of the long poem concerning the trial with the nations that begins in 41:1. Isaiah 42:5-9 is the opening stanza of the poem that encompasses 42:5-17. Thus, we will initially deal with 42:1-4 and then 42:5-9.

Russell F. Anderson
BRIEF COMMENTARY ON THE LESSONS

Lesson 1: Isaiah 42:1--9 (C, E); Isaiah 42:1--4, 6--7 (RC); Isaiah 42:1--7 (L)
Tony S. Everett
Jenny was employed as an emergency room nurse in a busy urban hospital. Often she worked many hours past the end of her shift, providing care to trauma victims and their families. Jenny was also a loving wife and mother, and an excellent cook. On the evening before starting her hectic work week, Jenny would prepare a huge pot of soup, a casserole, or stew; plentiful enough for her family to pop into the microwave or simmer on the stove in case she had to work overtime.

Linda Schiphorst Mccoy
Bil Keane, the creator of the Family Circus cartoon, said he was drawing a cartoon one day when his little boy came in and asked, "Daddy, how do you know what to draw?" Keane replied, "God tells me." Then the boy asked, "Then why do you keep erasing parts of it?"1
Dallas A. Brauninger
E-mail
From: KDM
To: God
Subject: Being Inclusive
Message: Are you sure, God, that you show no partiality? Lauds, KDM

The haughty part of us would prefer that God be partial, that is, partial to you and to me. We want to reap the benefits of having been singled out. On the other hand, our decent side wants God to show no partiality. We do yield a little, however. It is fine for God to be impartial as long as we do not need to move over and lose our place.
William B. Kincaid, III
There are two very different ways to think about baptism. The first approach recognizes the time of baptism as a saving moment in which the person being baptized accepts the love and forgiveness of God. The person then considers herself "saved." She may grow in the faith through the years, but nothing which she will experience after her baptism will be as important as her baptism. She always will be able to recall her baptism as the time when her life changed.
R. Glen Miles
I delivered my very first sermon at the age of sixteen. It was presented to a congregation of my peers, a group of high school students. The service, specifically designed for teens, was held on a Wednesday night. There were about 125 people in attendance. I was scared to death at first, but once the sermon got started I felt okay and sort of got on a roll. My text was 1 Corinthians 13, the love chapter, as some refer to it. The audience that night was very responsive to the sermon. I do not know why they liked it.
Someone is trying to get through to you. Someone with an important message for you is trying to get in touch with you. It would be greatly to your advantage to make contact with the one who is trying to get through to you.
Thom M. Shuman
Call To Worship
One: When the floods and storms of the world threaten
to overwhelm us,
All: God's peace flows through us,
to calm our troubled lives.
One: When the thunder of the culture's claims on us
deafens us to hope,
All: God whispers to us
and soothes our souls.
One: When the wilderness begs us to come out and play,
All: God takes us by the hand
and we dance into the garden of grace.

Prayer Of The Day
Your voice whispers
over the waters of life,
Amy C. Schifrin
Martha Shonkwiler
A Service Of Renewal

Gathering (may also be used for Gathering on Epiphany 3)
A: Light shining in the darkness,
C: light never ending.
A: Through the mountains, beneath the sea,
C: light never ending.
A: In the stillness of our hearts,
C: light never ending.
A: In the water and the word,
C: light never ending. Amen.

Hymn Of Praise
Baptized In Water or Praise And Thanksgiving Be To God Our Maker

Prayer Of The Day

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Good morning, boys and girls. What am I wearing this morning? (Let them answer.) I'm wearing part of a uniform of the (name the team). Have any of you gone to a game where the (name the team) has played? (Let them answer.) I think one of the most exciting parts of a game is right before it starts. That's when all the players are introduced. Someone announces the player's name and number. That player then runs out on the court of playing field. Everyone cheers. Do you like that part of the game? (Let them answer.) Some people call that pre-game "hype." That's a funny term, isn't it?
Good morning! Let me show you this certificate. (Show the
baptism certificate.) Does anyone know what this is? (Let them
answer.) Yes, this is a baptism certificate. It shows the date
and place where a person is baptized. In addition to this
certificate, we also keep a record here at the church of all
baptisms so that if a certificate is lost we can issue a new one.
What do all of you think about baptism? Is it important? (Let
them answer.)

Let me tell you something about baptism. Before Jesus
Good morning! How many of you have played Monopoly? (Let
them answer.) In the game of Monopoly, sometimes you wind up in
jail. You can get out of jail by paying a fine or, if you have
one of these cards (show the card), you can get out free by
turning in the card.

Now, in the game of life, the real world where we all live,
we are also sometimes in jail. Most of us never have to go to a
real jail, but we are all in a kind of jail called "sin." The
Bible tells us that when we sin we become prisoners of sin, and

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