Login / Signup

Free Access

Perks / Of Pens and Principalities

Stories
Contents
“Perks” by C. David McKirachan
“Of Pens and Principalities” by Keith Hewitt


Perks
by C. David McKirachan
1 John 1:1--2:2

The other day I took my computer down to one of the major appliance stores. It had been acting strangely. I blamed it on me. My wife told me to take it to get fixed. We walked over to a counter with a very large sign above it. GEEK SQUAD. I was jealous. I had a lot of experience with Geekdom. All the way through school, and that’s a lot of years, the cool kids had informed me, in a plethora of ways that my category, my species was Geek, and they treated me as such.

Geeks exist with a constant sense of being inadequate. That inadequacy is the source of their exclusion from conversations, parties, dates, and makes them targets for jokes, pranks, and looks that articulate the distance between the looker and the lookie. Distance that could never be bridged.

Geeks, in my experience, never had a squad. We only had the Astronomy Club. I think we never had a squad because we despised ourselves as much as the aristocracy did. We didn’t want to be hanging out with us. We wanted to be hanging out with them. So we were isolated, afraid, alone.

I remember when that began to change. There were so many incremental movements, shifts, moments that brought me to a new place. Volunteering to be the mascot for the football team. Making state choir. Learning how to play the guitar. Joining the fencing team. I began to enjoy my life. I began to value my days. Going to school seemed less of a torture than it had for too long.

It had a side effect. One day when one of the aristocrats started abusing me, in his usual verbal merging to physical manner, laughing the whole time, I stood up to him. It surprised me more than him. It had nothing to do with my prowess, physical or verbal. I got a black eye. But I felt like a million dollars.

I’ve never been to a church that didn’t define itself as ‘warm.’ The litmus I use to determine if such a self-evaluation is correct is the shape of the groups at coffee hour. Are they closed or open? A closed group is just that. A closed group divides itself from the rest of the world. Fellowship is the reason the Christian church happened and grew and became what it did. Fellowship is usually relegated to the back burner, ‘The Tea and Crumpets Committee.’ But fellowship is the beating heart of what we claim to be, ‘The Body of Christ.’ It is not about parties and events. Those are perks, benefits that work in a church with a heartbeat because people find inclusion to be the rule rather than a momentary experience.

There’s a line in the old Worship Book, a prayer for a bride and groom, ‘May these two build a home where no one is a stranger.’ That’s fellowship. Fellowship is a discipline, as intentional as prayer or stewardship.

Our culture is really bad at fellowship. People don’t have conversations anymore, they make entries on their Facebook page, they text, they tweet. We run from job to job without moments for relationships to build. We treat ourselves and others as lonely, unlovable people. Sound familiar?

This scripture says we’re all geeks. We’re all sinners, and if we deny it we’re liars. In our rough and tumble existence there are a million things that would pull us apart and that do. We Christians, if we mean business, need to build a home where no one is a stranger. A place where all are valued and appreciated, not only in principle, not only in rule, not only in language, but in practice, with care, with time, with a willingness to join with others in their loneliness, whether it’s convenient or not.

So where do we get the time and energy to pull off something like that? Center it on the love of the risen Lord. Remember how much he went through for all of us, even for the ones outside the walls we build to remain aristocrats. Because of his love, clear in his cross, we’re all cool kids. Because of him we are the GEEK SQUAD. And we’re working with him to fix a broken world.

I never stopped being a Geek. I enjoyed the Astronomy Club too much.

* * *

Of Pens and Principalities
by Keith Hewitt
Acts 4:32-35

The 12 o'clock news was just ending when the waitress brought over the check and set it on the table with a smile. John Randall caught her eye and smiled as well, and said, “Thanks, Laurie.” He turned it over and scanned it, making sure that everything was correct while world problems segued into The Twist, in the background.

“You know what surprises me?” the man sitting across the booth from him said quietly.

John looked up from what he was doing, raised an eyebrow. “That someone named Chubby Checker has been able to make it big on radio?”

“Please -- I’ve liked Dizzy Gillespie since I was in high school. No, what surprises me is that considering how much Kruschev and his buddies hate God, you’re willing to preach Communism.”

“I what?” Randall’s mind raced, but it was a short track. “Oh, the Acts Four passage. Right. Well, you know, sometimes the lectionary just brings around the things we’re supposed to talk about.”

Randall reached into his inner coat pocket, pulled out his checkbook and laid it on the table, patted his pocket again, then started to pat his other pockets. After a few moments his guest grunted and reached into his own pocket, pulled out a fountain pen and passed it over to Randall.  “Here you go, Reverend.”

 Randall nodded curtly, began writing out a check to cover their lunch bill. “You know,” he said, “I understand why you might think the passage reads that way, but it really isn’t the same thing.”

“Really? ‘No one claimed that any of their possessions were their own, but they shared everything they had.’ Sound like ‘from each according to their abilities,’ etc.”

“I can see why you might think that, but there’s a difference.” He held out the pen. “Take this pen. Why did you give it to me?”

“I loaned it to you because you needed it.”

“Right. But why did you care?”

The man shrugged.

“The line just before the line you quoted is, ‘All the believers were one in heart and mind,’ which I understand to mean that they all felt for one another -- they could sympathize with each other, put themselves in the others’ shoes. You did that for me because I needed it, and because you sympathized with me on some level.”

“Maybe I just wanted to make sure we got out of here in time for me to get back to the office.”

“Maybe,” Randall admitted with a smile, “but I think you acted automatically because you saw that I had a need, and you could fill it. Here, by the way.” His guest took his pen back, put it into a pocket. “I think that’s what Luke is writing about, here. And it’s what Jesus did, so many times. He saw a need that he could address, and he took care of it. It’s the natural end of a servant way of looking at the world -- just as he did. It’s a world away from being forced to share because you have something someone else needs.”

“Which is what Communism is.”

“Exactly. Or any system of forced redistribution of resources. The disciples didn’t force anyone to share -- it just happened because they cared about each other. They actually learned from Jesus, and you know that Jesus has nothing to do with forcing anyone to do anything -- he can’t even force us to be saved. It’s a choice we make -- that whole free will thing. And he can’t -- or won’t -- force us to share with one another, but he does encourage it. And his followers knew that. It’s what he lived out on the cross.”

The man on the other side of the booth nodded, then, and said, “Maybe you aren’t a Communist, then.”

“Nope -- just someone who’s trying his best to live like Jesus.” Randall hesitated, then shrugged mentally and reached into his inner coat pocket, took out a pen and showed it to his guest. “By the way -- you totally bought into my pen illustration.”

The man sighed. “You tricked me.”

Randall put the pen back and nodded. “Yep. Jesus didn’t say anything about being sneaky, did he?”


*****************************************

StoryShare, April 8, 2018, issue.

Copyright 2017 by CSS Publishing Company, Inc., Lima, Ohio.

All rights reserved. Subscribers to the StoryShare service may print and use this material as it was intended in sermons, in worship and classroom settings, in brief devotions, in radio spots, and as newsletter fillers. No additional permission is required from the publisher for such use by subscribers only. Inquiries should be addressed to permissions@csspub.com or to Permissions, CSS Publishing Company, Inc., 5450 N. Dixie Highway, Lima, Ohio 45807.
UPCOMING WEEKS
In addition to the lectionary resources there are thousands of non-lectionary, scripture based resources...
Proper 23 | OT 28 | Pentecost 18
30 – Sermons
160+ – Illustrations / Stories
30 – Children's Sermons / Resources
29 – Worship Resources
34 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Proper 24 | OT 29 | Pentecost 19
29 – Sermons
160+ – Illustrations / Stories
27 – Children's Sermons / Resources
20 – Worship Resources
29 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Proper 25 | OT 30 | Pentecost 20
34 – Sermons
160+ – Illustrations / Stories
32 – Children's Sermons / Resources
26 – Worship Resources
31 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Plus thousands of non-lectionary, scripture based resources...

New & Featured This Week

The Immediate Word

Thomas Willadsen
Nazish Naseem
Dean Feldmeyer
Mary Austin
Katy Stenta
George Reed
For November 2, 2025:
Thomas Willadsen
Nazish Naseem
Dean Feldmeyer
Mary Austin
Katy Stenta
George Reed
For November 2, 2025:

CSSPlus

John Jamison
Object: This message involves roleplay. You will need a chair for Zach to stand on, unless it is ok for him to stand on a front pew. For the best fun, you will also want to have an adult volunteer play the role of Jesus and walk in when it is time. Whether he is in costume is up to you.

* * *
John Jamison
Object: You will need one or more pictures of people recognized as saints. You may find some pictures by Googling “public domain pictures of saints” and printing images from the results.

* * *

Emphasis Preaching Journal

Mark Ellingsen
Bill Thomas
Frank Ramirez
Habakkuk 1:1-4, 2:1-4 and Psalm 119:137-144
Walter Elwell in the Shaw Pocket Bible Handbook notes of righteousness that it is, “Right standing, specifically before God. Among the Greeks, righteousness was an ethical virtue. Among the Hebrews it was a legal concept; the righteous man was the one who got the verdict of acceptability when tried at the bar of God’s justice.” God is a righteous God, even when is people are not righteous.
Frank Ramirez
One of the features of synagogue worship is the Shema. The Hebrew word is “Hear!” and is the opening for Deuteronomy 6:4-5, “Hear, O Israel: The Lord is our God, the Lord alone. You shall love the Lord your God with all your heart and with all your soul and with all your might.” God’s people are commanded to “hear” these words. They come from the Lord. And these three scriptures invite us to hear God and each other, something that is lacking in our society today.
Wayne Brouwer
Fred Craddock tells of a vacation encounter in the Smokey Mountains of eastern Tennessee years ago that moved him deeply. He and his wife took supper one evening in a place called the Black Bear Inn. One side of the building was all glass, open to a magnificent mountain view. Glad to be alone, the Craddocks were a bit annoyed when an elderly man ambled over and struck up a nosey conversation: “Are you on vacation?” “Where are you from?” “What do you do?”
Mark Ellingsen
Bill Thomas
Frank Ramirez
Daniel 7:1-3, 15-18 and Psalm 149

StoryShare

John E. Sumwalt
Trouble and anguish have overtaken me, but your commandments are my delight. Your statutes are always righteous; give me understanding that I may live. (vv. 143-144)

When I was an associate pastor in Janesville, Wisconsin one of my responsibilities was to give a lecture on spirituality once a month at a drug treatment facility. The students who attended were persons who had been convicted of drunk driving and were required to attend the class as a condition of their sentence. Attendance was always good.
Frank Ramirez
Call them the good old days. Call it the Golden Age. It’s not unusual for people to look back in their youth, or to the youth of their country, as somehow more perfect, honorable, or simpler. C.S. Lewis was always skeptical about claims that chocolate was better in one’s youth. It wasn’t better. Our taste buds were stronger and more receptive.

The Village Shepherd

Janice B. Scott
The Roman Catholic Church's canonisation of Edith Stein some years ago, fuelled considerable controversy. Edith Stein was born and bred into a Jewish family, becoming a Roman Catholic Christian at the age of 31. She was also a leading German intellectual in the early thirties, during the run-up to World War 2, although she gave up that career in order to become a Carmelite nun. But she didn't deny her Jewish roots, for in 1933 she petitioned the Pope, Pious XI to write an encyclical in defence of the Jews.
Janice B. Scott
Call to Worship:

Jesus didn't reject anyone, even those who were liars and cheats. By a simple act of friendship Jesus turned Zaccheus' life around. In our worship today let us consider friendship and all that it means.


Invitation to Confession:

Jesus, there are some people I don't like.
Lord, have mercy.
Jesus, there are some people I reject.
Christ, have mercy.
Jesus, there are some people I keep out of my circle of friends.
Lord, have mercy.


Reading:

SermonStudio

Carlos Wilton
Theme For The Day
The world offers many blessings, but none of these things will save us: only the blessing of God in Jesus Christ can do that.

Old Testament Lesson
Daniel 7:1-3, 15-18
Daniel's Apocalyptic Dream
Perry H. Biddle, Jr.
Comments on the Lessons
John W. Clarke
This chapter of Luke brings us ever closer to the end of Jesus' public ministry. Jesus enters Jericho, just fifteen miles or so from the holy city of Jerusalem. It is here that Jesus transforms the life of Zacchaeus, the tax collector. This is one of the few stories that is peculiar to Luke and is a wonderful human-interest story. The fact that Zacchaeus is willing to climb a tree to see Jesus is a clear indication that he really wanted to see and meet the carpenter from Nazareth. His eagerness to see Jesus is rewarded in a very special way.
Scott A. Bryte
Then he looked up at his disciples and said: "Blessed are you who are poor, for yours is the kingdom of God. Blessed are you who are hungry now, for you will be filled. Blessed are you who weep now for you will laugh. Blessed are you when people hate you, and when they exclude you, revile you, and defame you on account of the Son of Man. Rejoice in that day and leap for joy, for surely your reward is great in heaven; for that is what their ancestors did to the prophets.
Mark Ellingson
This is a story written for people who had been or were about to be persecuted, if not enslaved. (The book of Daniel was probably written in the mid-second century B.C. during a period of Seleucid [Syrian] domination in Palestine.) It tells them and us how their ancestors had once faced a similar slavery under the oppression of the Babylonians centuries earlier. The implication was that if these ancestors could endure and overcome such bondage, so could they and so can we.
Gary L. Carver
Ulysses S. Grant fought many significant battles as commander of the Union forces in the War Between the States. He also served as President of the United States where he probably engaged in as many battles as he did while he was a general. Toward the end of his life he fought his toughest battle -- with cancer and death.

Special Occasion

Wildcard SSL