Login / Signup

Free Access

Good Friday

Worship
Restore Me
Litanies, Prayers And Dialogues For Lent and Easter
Reader 1: After Jesus had spoken these words, he went out with
his disciples across the Kidron valley to a place where there was
a garden, which he and his disciples entered. Now Judas, who
betrayed him, also knew the place, because Jesus often met there
with his disciples. So Judas brought a detachment of soldiers
together with police from the chief priests and the Pharisees,
and they came there with lanterns and torches and weapons. Then
Jesus, knowing all that was to happen to him, came forward and
asked them,

Reader 2: "Whom are you looking for?"

Reader 1: Those with Judas answered,

Choir: "Jesus of Nazareth."

Reader 2: "I am he."

Reader 1: Now Judas, who betrayed him, was standing with them and
when Jesus said to them, "I am he," they stepped back and fell to
the ground. So, again Jesus asked them,

Reader 2: "Whom are you looking for?"

Choir: "Jesus of Nazareth."

Reader 2: "I told you that I am he. So if you are looking for me,
let these men go."

Reader 1: This was to fulfill the word that he had spoken, "I did
not lose a single one of those whom you gave me." Then Simon
Peter, who had a sword, drew it, struck the high priest's slave,
and cut off his right ear. The slave's name was Malchus. Jesus
said to Peter,

Reader 2: "Put your sword back into its sheath. Am I not to drink
the cup that the Father has given me?"

Reader 1: So the soldiers, their officer, and the Jewish police
arrested Jesus and bound him. First they took him to Annas, who
was the father-in-law of Caiaphas, the high priest that year.
Caiaphas was the one who had advised the Jews that it was better
to have one person die for the people. Simon Peter and another
disciple followed Jesus. Since that disciple was known to the
high priest, he went with Jesus into the courtyard of the high
priest, but Peter was standing outside at the gate. So the other
disciple, who was known to the high priest, went out, spoke to
the woman who guarded the gate, and brought Peter in. The woman
said to Peter,

Choir: "You are not also one of this man's disciples, are you?"

Reader 1: To which Peter replied,

People: "I am not."

Reader 1: Now the slaves and the police had made a charcoal fire
because it was cold, and they were standing around it and warming
themselves. Peter also was standing with them and warming
himself. Then the high priest questioned Jesus about his
disciples and about his teaching. Jesus answered,

Reader 2: "I have spoken openly to the world; I have always
taught in synagogues and in the temple, where all the Jews come
together. I have said nothing in secret. Why do you ask me? Ask
those who heard what I said to them; they know what I said."

Reader 1: When he had said this, one of the police standing
nearby struck Jesus on the face, saying, "Is that how you answer
the high priest?"

Reader 2: "If I have spoken wrongly, testify to the wrong. But if
I have spoken rightly, why do you strike me?"

Reader 1: Then Annas sent him bound to Caiaphas the high priest.
Now Simon Peter was standing and warming himself. They asked him,

Choir: "You are not also one of his disciples, are you?"

Reader 1: Again Peter denied it and said,

People: "I am not."

Reader 1: Then one of the slaves of the high priest, a relative
of the man whose ear Peter had cut off, asked,

Choir: "Did I not see you in the garden with him?"

Reader 1: Again Peter denied it, and at that moment the cock
crowed. Then they took Jesus from Caiaphas to Pilate's
headquarters. It was early in the morning. They themselves did
not enter the headquarters, so as to avoid ritual defilement and
to be able to eat the Passover. So Pilate went out to them and
said,

Choir: "What accusation do you bring against this man?"

Reader 1: The Jews who had brought Jesus answered,

People: "If this man were not a criminal, we would not have
handed him over to you."

Reader 1: Pilate told them that they should judge Jesus according
to their own Law and the Jews reminded Pilate that under the
occupation they were not allowed to put anyone to death. (This
was to fulfill what Jesus had said when he indicated the kind of
death he was to die.) Then Pilate entered the headquarters again,
summoned Jesus, and asked him,

Choir: "Are you the King of the Jews?"

Reader 2: "Do you ask this on your own, or did others tell you
about me?"

Choir: "I am not a Jew, am I? Your own nation and the chief
priests have handed you over to me. What have you done?"

Reader 2: "My kingdom is not from this world. If my kingdom were
from this world, my followers would be fighting to keep me from
being handed over to the Jews. But as it is, my kingdom is not
from here."

Choir: "So you are a king?"

Reader 2: "You say that I am a king. For this I was born, and for
this I came into the world, to testify to the truth. Everyone who
belongs to the truth listens to my voice."

Reader 1: After asking Jesus, "What is truth?" Pilate went out to
the Jews again and told them,

Choir: "I find no case against him. But you have a custom that I
release someone for you at the Passover. Do you want me to
release for you the King of the Jews?"

Reader 1: As one the people shouted in reply,

People: "Not this man, but Barabbas!"

Reader 1: Now Barabbas was a bandit. Then Pilate took Jesus and
had him flogged. And the soldiers wove a crown of thorns and put
it on his head, and they dressed him in a purple robe. They kept
coming up to him, saying, "Hail, King of the Jews!" and striking
him on the face. Pilate went out again and said to them,

Choir: "Look, I am bringing him out to you to let you know that I
find no case against him."

Reader 1: So Jesus came out, wearing the crown of thorns and the
purple robe. Pilate said to them,

Choir: "Here is the man!"

Reader 1: When the chief priests and the police saw him, they
shouted,

People: "Crucify him! Crucify him!"

Choir: "Take him yourselves and crucify him; I find no case
against this Jesus."

Reader 1: Now the Jews answered Pilate saying, "We have a law,
and according to that law he ought to die because he has claimed
to be the Son of God." When Pilate heard this, he was more afraid
than ever and entered his headquarters again and asked Jesus,

Choir: "Where are you from?"

Reader 1: (pause) But Jesus gave him no answer. And so, Pilate
said to him,

Choir: "Do you refuse to speak to me? Do you not know that I have
power to release you, and power to crucify you?"

Reader 2: "You would have no power over me unless it had been
given you from above, therefore the one who handed me over to you
is guilty of a greater sin."

Reader 1: From then on Pilate tried to release Jesus, but the
Jews continued to cry out, "If you release this man, you are no
friend of the emperor. Everyone who claims to be a king sets
himself against the emperor." When Pilate heard these words, he
brought Jesus outside and sat on the judge's bench at a place
called The Stone Pavement. Now it was the day of Preparation for
the Passover; and it was about noon. Pilate said to the Jews,

Choir: "Here is your King!"

Reader 1: And the people again cried out as one,

People: "Away with him! Away with him! Crucify him!"

Reader 1: Pilate really wanted to know, and so again he asked

Choir: "Shall I crucify your King?"

People: "We have no king but the emperor."

Reader 1: Then Pilate handed Jesus over to them to be crucified.
So they took Jesus; and carrying the cross by himself, Jesus went
out to what is called The Place of the Skull, which in Hebrew is
called Golgotha. There they crucified Jesus, and with him two
others, one on either side. Pilate also had an inscription
written and put on the cross. It read, "Jesus of Nazareth, the
King of the Jews." Many of the Jews read this inscription,
because the place where Jesus was crucified was near the city;
and it was written in Hebrew, in Latin, and in Greek. When the
soldiers had crucified Jesus, they took his clothes and divided
them into four parts, one for each soldier. They also took his
tunic; now the tunic was seamless, woven in one piece from the
top. So they said to one another, "Let us not tear it, but cast
lots for it to see who will get it." This was to fulfill what the
scripture says, "They divided my clothes among themselves, and
for my clothing they cast lots." And that is what the soldiers
did. Meanwhile, standing near the cross of Jesus were his mother,
and his mother's sister, Mary the wife of Clopas, and Mary
Magdalene. When Jesus saw his mother and the disciple whom he
loved standing beside her, he said to his mother,

Reader 2: "Woman, here is your son."

Reader 1: Then Jesus said to the disciple,

Reader 2: "Here is your mother."

Reader 1: And from that hour the disciple took her into his own
home. After this, when Jesus knew that all was now finished, (in
order to fulfill the scripture) he said,

Reader 2: "I am thirsty."

Reader 1: Now, a jar full of sour wine was standing there. So
they put a sponge full of the wine on a branch of hyssop and held
it to his mouth. When Jesus had received the wine, he said,

Reader 2: "It is finished."

Reader 1: Then Jesus bowed his head and gave up his spirit.
(pause) Since it was the day of Preparation, the Jews did not
want the bodies left on the cross during the Sabbath, especially
because that Sabbath was a day of great solemnity. So they asked
Pilate to have the legs of the crucified men broken and the
bodies removed. Then the soldiers came and broke the legs of the
first and of the other who had been crucified with him. But when
they came to Jesus and saw that he was already dead, they did not
break his legs. Instead, one of the soldiers pierced his side
with a spear, and at once blood and water came out. (He who saw
this has testified so that you also may believe. His testimony is
true, and he knows that he tells the truth.)

Reader 2: These things occurred so that the scripture might be
fulfilled, "None of his bones shall be broken." And again another
passage of scripture says, "They will look on the one whom they
have pierced." After these things, Joseph of Arimathea, who was a
disciple of Jesus, though a secret one because of his fear of the
Jews, asked Pilate to let him take away the body of Jesus. Pilate
gave him permission; so he came and removed his body. Nicodemus,
who had at first come to Jesus by night, also came, bringing a
mixture of myrrh and aloes, weighing about a hundred pounds.

Reader 1: They took the body of Jesus and wrapped it with the
spices in linen cloths, according to the burial custom of the
Jews. Now there was a garden in the place where he was crucified,
and in the garden there was a new tomb in which no one had ever
been laid. And so, because it was the Jewish day of Preparation,
and the tomb was nearby, (with Reader 2) they laid Jesus there.

UPCOMING WEEKS
In addition to the lectionary resources there are thousands of non-lectionary, scripture based resources...
Signup for FREE!
(No credit card needed.)
Ascension of the Lord
25 – Sermons
160+ – Illustrations / Stories
19 – Children's Sermons / Resources
23 – Worship Resources
25 – Commentary / Exegesis
2 – Pastor's Devotions
and more...
Easter 7
27 – Sermons
130+ – Illustrations / Stories
20 – Children's Sermons / Resources
19 – Worship Resources
22 – Commentary / Exegesis
2 – Pastor's Devotions
and more...
Pentecost
33 – Sermons
180+ – Illustrations / Stories
32 – Children's Sermons / Resources
23 – Worship Resources
31 – Commentary / Exegesis
5 – Pastor's Devotions
and more...
Plus thousands of non-lectionary, scripture based resources...
Signup for FREE!
(No credit card needed.)

New & Featured This Week

The Immediate Word

Thomas Willadsen
Christopher Keating
Dean Feldmeyer
Mary Austin
Katy Stenta
Elena Delhagen
Quantisha Mason-Doll
For May 12, 2024:
Thomas Willadsen
Christopher Keating
Dean Feldmeyer
Mary Austin
Katy Stenta
Elena Delhagen
Quantisha Mason-Doll
For May 12, 2024:

CSSPlus

John Jamison
Object: A sheet large enough for your children to stand around it. A dozen or so golf balls, or other small unbreakable balls. If you have a large number of children you could use two sheets to make room, or just ask for volunteers to play the game.

* * *

Hello, everyone! (Let them respond.) Are you ready for our story today? (Let them respond.) Excellent! But we’re not starting with the story today. I have something else I would like you to try. (Lay the sheet on the floor and put the balls in the middle of it.)
John Jamison
Object: A piece of clothing that a superhero might wear. I used a simple cape made from a sheet, but you could also use a belt, a ring, or anything else your favorite superhero might wear.

* * *

Emphasis Preaching Journal

Mark Ellingsen
Frank Ramirez
Bonnie Bates
Bill Thomas
Acts 1:15-17, 21-26
Over the Christmas season, I saw a picture of Kansas City Chiefs quarterback Patrick Mahomes with his wife Brittany and their two young children. Like many people, the Mahomes’ took their kids to see Santa Claus. Patrick, Brittany, and Santa are all smiles, however, two-year-old daughter Sterling and one-year-old Bronze looked just like thousands of other kids, scared, and wanting to be somewhere else. It reminded me of how alike people are.
Mark Ellingsen
Bonnie Bates
Frank Ramirez
Bill Thomas
Acts 1:1-11
As I write this, world events have inspired any number of Christians in my area to speculate that these are clear signs of the end. By the time you read this those great events will be history, but don’t worry, stuff is happening as you read this that is causing some to speculate those current events are clear signs of the end.
Frank Ramirez
Today’s scriptures call upon us to listen carefully — to Jesus, through his words in the New Testament, and to the Spirit helping us to interpret that word and speaking directly in our hearts. And sometimes God is also speaking to us in the created universe. But make sure it is God we are listening to, and not ourselves.

Acts 1:15-17, 21-26
Mark Ellingsen
The lessons for this Festival of Ascension all testify to the heavenly power and cosmic presence of Christ. 

Acts 1:1-11

StoryShare

John E. Sumwalt
…God gave us eternal life, and this life is in his son. (v. 11b)

Have you ever experienced the presence of God? Have you felt, seen, heard, smelled, tasted or known in some way that the Creator was near?

My colleague Becky Ardell Downs, pastor of John Knox Presbyterian Church in Houston, tells of a time forty years ago when she was attending the funeral of her uncle in the Chicago suburbs. He had died of multiple sclerosis at a relatively young age.
Frank Ramirez
When he had said this, as they were watching, he was lifted up, and a cloud took him out of their sight. (Acts 1:9)

Then he led them out as far as Bethany, and, lifting up his hands, he blessed them. While he was blessing them, he withdrew from them and was carried up into heaven. (Luke 24:50-51)

Defying gravity! What a concept? Is there anyone here who has not dreamt at one time or another that you were actually flying? Or floating? Or in some way defying gravity?

SermonStudio

John Jamison
Have you ever come across a piece of scripture that you really just didn’t know what to do with? Everything you read before it makes sense, and everything after it, but that one passage just sits there staring at you, almost defying you to understand why it is there and what it means.
Stan Purdum
Both Psalms 47 and 93 (the alternative psalm for this day) are enthronement psalms, praise hymns celebrating God's rule over the nations. They were most likely used on festal occasions when Israel again declared that God was its king.

While Psalm 47 was for Israel's celebration, verses 1-2 call all the nations of earth to recognize God as their monarch as well. Verses 3-4, however, return to the specific relationship between God and Israel.

David H. Webb
Today is Ascension Sunday.

Today we commemorate the day when Jesus bid farewell to his followers and friends and ascended into heaven to sit at the right hand of the Father.

In some ways it's an anxious day. "How will we go on without him?" they surely whispered among themselves. "How can we possibly maintain the strength and perspective -- the motivation to live according to his teachings and promises? How can we live with determination and purpose if he is not here to sustain us?"

John T. Ball
One of the blessings of God is the gift of writing, of putting our thoughts and observations on clay tablets or jars, on parchment, or on paper. Scholars are not certain when humans first began to write. Many think it happened in Samaria, the civilization between the Tigris and Euphrates, now modern-day Iraq. It may have happened about 3000 B.C.E. Nor is there a consensus on how writing was first used. It may have come from Shamans using it to pass on their skills and secrets. Or writing could have originated as a means to inventory the goods of merchants.
Mark J. Molldrem
Mark -- warlike

Shirley -- bright meadow

Jennifer -- fair lady

Jeffrey -- God's peace

Jesus -- God saves

What's in a name? Ever since God gave Adam the privilege of naming all the creatures, humankind has had a fascination with names. Names are important. Parents take great care when they select a name for their baby. They know the name will be with this new person for a lifetime and will identify him or her to other people.
Jerry L. Schmalenberger
It simply was unthinkable that the appearances of Jesus should grow fewer and fewer after Easter until they finally 'petered out' and melted away. That would have effectively weakened the faith of all people who had seen him. There had to come a day of dividing -- when Jesus of earth became Christ of heaven.
Richard E. Gribble
Many years ago one of the most popular shows on weekly television was Mission Impossible. Each episode of the show opened in a similar way. The head of the Impossible Missions Force, or IMF for short, would be found alone in some isolated office, home, or similar space. He would find a large manilla envelope, generally hidden in a desk drawer or possibly in a safe. Inside the envelope he would find materials that described the next mission of his IMF team. There would be lots of printed material, photographs of the principal people involved, and often maps to show various locations.

The Village Shepherd

Janice B. Scott
Sandy wasn't very good at prayer. Privately he thought it was probably a waste of time, although when things went really wrong he always found himself praying. He wasn't sure that God ever heard his prayers.

Special Occasion

Wildcard SSL