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Emphasis Preaching Journal

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Emphasis Preaching Journal

The people put pressure on Samuel... -- 1 Samuel 8:4-11 (12-15) 16-20 -- Richard A. Hasler -- Proper 5 | Ordinary Time 10 - B -- 2012
The people put pressure on Samuel to anoint a king, and Samuel prays to God for guidance.
Scolded and criticized... -- 2 Corinthians 4:13--5:1 -- Ron Love -- Proper 5 | Ordinary Time 10 - B -- 2012
Scolded and criticized, Abraham Lincoln still insisted on signing the Emancipation Proclamation.
God's ways are not our ways... -- 2 Corinthians 4:13--5:1 -- Mark Ellingsen -- Proper 5 | Ordinary Time 10 - B -- 2012
God's ways are not our ways.
Jesus in his debate with the scribes... -- Mark 3:20-35 -- Richard A. Hasler -- Proper 5 | Ordinary Time 10 - B -- 2012
Jesus in his debate with the scribes showed how absurd their claim was that he is associated with Sa
Sermon Illustrations for Proper 6 | OT 11, Cycle B (2012) -- 1 Samuel 15:34--16:13, 2 Corinthians 5:6-10 (11-13) 14-17, Mark 4:26-34 -- Proper 6 | Ordinary Time 11 - B -- 2012
1 Samuel 15:34--16:13
A psychologist asked 3,000 people... -- 1 Samuel 15:34--16:13 -- Ron Love -- Proper 6 | Ordinary Time 11 - B -- 2012
A psychologist asked 3,000 people, "What have you to live for?" He was surprised to find that 94% we
Life is difficult in America given our present economic realities... -- 1 Samuel 15:34--16:13 -- Mark Ellingsen -- Proper 6 | Ordinary Time 11 - B -- 2012
Life is difficult in America given our present economic realities, not unlike the hopelessness felt
John Killinger tells the story of a man deeply depressed... -- 2 Corinthians 5:6-10 (11-13) 14-17 -- Richard A. Hasler -- Proper 6 | Ordinary Time 11 - B -- 2012
Paul writes: "So if anyone is in Christ, there is a new creation: everything old has passed away; se
George Washington was sent by the governor of Virginia... -- Mark 4:26-34 -- Ron Love -- Proper 6 | Ordinary Time 11 - B -- 2012
George Washington was sent by the governor of Virginia to inform the French they must leave the Alle
These parables of Jesus remind us... -- Mark 4:26-34 -- Mark Ellingsen -- Proper 6 | Ordinary Time 11 - B -- 2012
These parables of Jesus remind us that we don't have much to do with the growth of God's kingdom, wi
Sermon Illustrations for Proper 7 | OT 12, Cycle B (2012) -- 1 Samuel 17:(1a, 4-11, 19-23), 32-49, 2 Corinthians 6:1-13, Mark 4:35-41 -- Proper 7 | Ordinary Time 12 - B -- 2012
1 Samuel 17:(1a, 4-11, 19-23) 32-49
Bryan Mattimore, a creativity expert, tells the story... -- 1 Samuel 17:(1a, 4-11, 19-23), 32-49 -- Richard A. Hasler -- Proper 7 | Ordinary Time 12 - B -- 2012
Bryan Mattimore, a creativity expert, tells the story of Leonardo da Vinci preparing a shield for hi
Christians have been made people who go against the grain... -- 2 Corinthians 6:1-13 -- Mark Ellingsen -- Proper 7 | Ordinary Time 12 - B -- 2012
Christians have been made people who go against the grain. Martin Luther King Jr.
The American colonies entering the War... -- 2 Corinthians 6:1-13 -- Ron Love -- Proper 7 | Ordinary Time 12 - B -- 2012
The American colonies entering the War for Independence from Britain knew it lacked the men needed f
Frank Graeff, the Methodist minister who wrote the hymn... -- Mark 4:35-41 -- Richard A. Hasler -- Proper 7 | Ordinary Time 12 - B -- 2012
Frank Graeff, the Methodist minister who wrote the hymn, "Does Jesus Care?" normally was an upbeat p
Sermon Illustrations for Proper 8 | OT 13 (2012) -- 2 Samuel 1:1, 17-27, 2 Corinthians 8:7-15, Mark 5:21-43 -- Proper 8 | Ordinary Time 13 - B -- 2012
2 Samuel 1:1, 17-27
David did not gloat over the victory over Saul... -- 2 Samuel 1:1, 17-27 -- Mark Ellingsen -- Proper 8 | Ordinary Time 13 - B -- 2012
David did not gloat over the victory over Saul.
During the French Revolution the country was in economic chaos... -- 2 Samuel 1:1, 17-27 -- Ron Love -- Proper 8 | Ordinary Time 13 - B -- 2012
During the French Revolution the country was in economic chaos.
Julia Ward Howe, the composer of... -- 2 Corinthians 8:7-15 -- Richard A. Hasler -- Proper 8 | Ordinary Time 13 - B -- 2012
Julia Ward Howe, the composer of "The Battle Hymn of the Republic" once asked the abolitionist leade
Salman Khan did not set out to change the world... -- Mark 5:21-43 -- Ron Love -- Proper 8 | Ordinary Time 13 - B -- 2012
Salman Khan did not set out to change the world, only to help his cousin who lived on the opposite c
If death is nothing Christians need fear... -- Mark 5:21-43 -- Mark Ellingsen -- Proper 8 | Ordinary Time 13 - B -- 2012
If death is nothing Christians need fear, why do we spend so much time worrying about it, being sad
Sermon Illustrations for Proper 9 | OT 14 (2012) -- 2 Samuel 5:1-15, 9-10, 2 Corinthians 12:2-10, Mark 6:1-13 -- Proper 9 | Ordinary Time 14 - B -- 2012
2 Samuel 5:1-15, 9-10
One of the early Congregational church covenants in England reads as follows... -- 2 Samuel 5:1-15, 9-10 -- Richard A. Hasler -- Proper 9 | Ordinary Time 14 - B -- 2012
"So all the elders of Israel came to the king at Hebron; and king David made a covenant with them at
When you think big about a task bigger than yourself... -- 2 Corinthians 12:2-10 -- Mark Ellingsen -- Proper 9 | Ordinary Time 14 - B -- 2012
When you think big about a task bigger than yourself, like Paul felt about his ministry, then it get
One of the ruling bodies in France was called the Estates General... -- 2 Corinthians 12:2-10 -- Ron Love -- Proper 9 | Ordinary Time 14 - B -- 2012
One of the ruling bodies in France was called the Estates General.

Pages

Commentary

Emphasis Preaching Journal

Transfiguration or disfiguration -- 2 Kings 2:1-12, 2 Corinthians 4:3-6, Mark 9:2-9 -- R. Craig Maccreary -- Transfiguration Sunday - B
The transfiguration plunges us into the kind of text that many preachers would rather avoid if possi
The wedding hour -- Isaiah 62:1-5, 1 Corinthians 12:1-11, John 2:1-11 -- Epiphany 2 | Ordinary Time 2 - C
The wedding liturgy in my denomination begins with a paragraph that includes this line: "Our Lord Je
Maundy -- Jeremiah 31:31-34 -- Maundy Thursday - C
The word "maundy" means commandment -- "this I command you."
Roots, Sprouts and repentance! -- Isaiah 11:1-10, Matthew 3:1-12 -- Second Sunday of Advent - A
The world and the church approach the "Mass of Christ" with a different pace, and "atmospheres" that
Say it ain't so! -- Jeremiah 8:18--9:1, 1 Timothy 2:1-7, Luke 16:1-13, Psalm 79:1-9 -- Proper 20 | Ordinary Time 25 - C
The year was 1919, and it was the beginning of the first World Series after the "War to end all wars
It came from beneath the sea -- Daniel 7:1-3, 15-18, Ephesians 1:11-23, Luke 6:20-31, Psalm 149 -- William H. Shepherd -- All Saints Day - C
Theaters in the 1950s were deluged with "wildlife-gone-amok" disaster films ...
Have you been to the mountaintop? -- Exodus 34:29-35, 2 Corinthians 3:12--4:2, Exodus 34:29-35, Psalm 99 -- Transfiguration Sunday - C
There are only two kinds of people in the world.
The Call of Duty -- Amos 5:6-7, 10-15, Luke 17:1-10, 2 Timothy 1:1-14 -- Proper 22 | Ordinary Time 27 - A
There are those who chafe at the word duty. It seems so arbitrary, so oppressive, so binding.
Wrath and Grace -- 2 Chronicles 36:14-23, Ephesians 2:4-10, John 3:14-21 -- Fourth Sunday in Lent - B
There are those who find great difficulty in resolving what is for them a conflict between the conce
Gnosticism -- Psalm 30:4-12, John 21:1-14 -- Third Sunday of Easter - C
There are those who read the gospel of John and imagine that there they find more Gnosticism than Ch
The Presence in Our Midst -- Zephaniah 3:14-20, Luke 3:7-18, Philippians 4:4-13 -- Third Sunday of Advent - C
There are those who seem to be forever looking for God's coming.
Finding safety in the call of the wild -- Acts 2:42-47, 1 Peter 2:19-25, John 10:1-10, Psalm 23 -- Wayne Brouwer -- Fourth Sunday of Easter - A
There are two themes that run through the passages for today.
It could happen to you -- Genesis 45:1-15, Romans 11:1-2a, 29-32, Matthew 15:(10-20) 21-28, Psalm 133 -- William H. Shepherd -- Proper 15 | Ordinary Time 20 - A
There is a chain of tradition.
Coming together -- Jeremiah 31:31-34, Luke 22:7-20 -- Maundy Thursday - C
There is a church which actually sets a table for the Lord's supper.
A Living Faith -- Acts 16:16-34, John 17:20-26 -- Seventh Sunday of Easter - B
There is a general (mis)understanding, once the resurrection was perceived and understood, there imm
Transfiguration -- Psalm 99, Deuteronomy 34:1-12, 2 Corinthians 3:12--4:2 -- Transfiguration Sunday - C
There is a mighty difference between the self-made perfectionist who is certain that by his perfecti
Joy -- 1 Kings 21:1-3, 17-21, Luke 10:1-11, 16-20 -- Proper 9 | Ordinary Time 14 - C
There is these days a proper concern for the restoration of the element of joy to our Christian fait
The full gospel -- Zephaniah 3:14-20, Philippians 4:4-9, Luke 3:7-18 -- Third Sunday of Advent - B
There wasn't much sophistication about the preaching of John the Baptist.
From God to us -- Isaiah 52:7-10, Hebrews 1:1-4 (5-12), John 1:1-14, Psalm 98 -- The Nativity of our Lord - A
There will be a lot of present-opening these days.
Faithful finances -- Habakkuk 1:1-4; 2:1-4, 2 Thessalonians 1:1-4, 11-12, Luke 19:1-10, Psalm 119:137-144 -- Reformation Sunday - C
They are almost universally despised and ridiculed in our country, but it is impossible to avoid at
Faithful finances -- Habakkuk 1:1-4; 2:1-4, 2 Thessalonians 1:1-4, 11-12, Luke 19:1-10, Psalm 119:137-144 -- Reformation Sunday - C
They are almost universally despised and ridiculed in our country, but it is impossible to avoid at
By what authority? -- Exodus 17:1-7, Philippians 2:1-13, Matthew 21:23-32 -- William H. Shepherd -- Proper 21 | Ordinary Time 26 - A
They rang the church doorbell insistently.
The day the Spirit moved in -- Acts 2:1-21, Romans 8:14-17, John 14:8-17 (25-27), Psalm 104:24-34, 35b -- David Kalas -- Day of Pentecost - C
Things change in a house when someone new moves in.
For those who have ears to hear -- Ezekiel 33:1-11, Luke 14:25-33 -- Proper 18 | Ordinary Time 23 - C
This is a day when a lot of ears will burn if the preaching follows the lead of the texts.
Teaching -- Nehemiah 8:1-10, Luke 4:14-21 -- Epiphany 3 | Ordinary Time 3 - C
This week, all three lessons present the teaching ministry for the people of God.

Pages

Political Pulpit

Communicating God's Love

The Political Pulpit

Guest column

Sermon

UPCOMING WEEKS
In addition to the lectionary resources there are thousands of non-lectionary, scripture based resources...
Lent 5
29 – Sermons
160+ – Illustrations / Stories
27 – Children's Sermons / Resources
20 – Worship Resources
29 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Palm/Passion Sunday
30+ – Sermons
160+ – Illustrations / Stories
30+ – Children's Sermons / Resources
30+ – Worship Resources
26 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Maundy Thursday
15+ – Sermons
70+ – Illustrations / Stories
20+ – Children's Sermons / Resources
15+ – Worship Resources
10 – Commentary / Exegesis
and more...
Good Friday
16+ – Sermons
70+ – Illustrations / Stories
20+ – Children's Sermons / Resources
15+ – Worship Resources
10 – Commentary / Exegesis
and more...
Plus thousands of non-lectionary, scripture based resources...

New & Featured This Week

The Immediate Word

Nazish Naseem
Dean Feldmeyer
Thomas Willadsen
Katy Stenta
Christopher Keating
Mary Austin
George Reed
For March 29, 2026:

Emphasis Preaching Journal

Sandra Herrmann
The work of salvation is embodied in the crucifixion and death of Jesus. That, all Christians are agreed upon. But how does that work? Jesus is obedient to God, undergoing torture and a horrible death, naked and in public view. Unless someone will come forward and claim the body after the crucifixion is over, it will be disposed of like garbage, literally: it will be thrown in the garbage pit outside of Jerusalem and slaked with lime to hold down the smell of the decaying flesh and hurry the process of tissue breakdown.
Perhaps we lose the punch of the imagery of "servant" in the Bible when we in our day view on cable television a movie like Remains of the Day. Watching the ever meticulous and loyal Anthony Hopkins prepare a table for dinner in a British palatial estate enables us to see what the ideal servant should do, how he should dress and act and talk, and how he should close his ears to whatever conversation takes place between host and guest.
R. Craig Maccreary
I suspect that most preachers will not be looking for ways to dive headlong into lifting up the passion as the centerpiece of their homiletical offering for this Sunday. No doubt there are good reasons to avoid wandering off the usual beaten path of the Palm Sunday parade: the palms, on order for a year, beckon to be taken home and folded into family Bibles as bookmarks; the children wait to have the promise fulfilled that they will be able to act up a bit in the parade of palms with a passion that is not usually permitted; and the choir has practiced for months.

The Village Shepherd

Janice B. Scott
Call to Worship:
When Jesus died, the centurion who crucified him said, "Truly this man was God's Son!" Let us worship God's Son in all our activities today.


Invitation to Confession:
Jesus, forgive us when we fail to recognise you in other people.
Lord, have mercy.
Jesus, forgive us when we let ourselves down.
Christ, have mercy.
Jesus, forgive us for all those occasions when we crucify you afresh.
Lord, have mercy.

Reading:

StoryShare

Bryan Meadows
David O. Bales
Contents
What's Up This Week
"Upwards Motion" by Bryan Meadows
"Is It Truth?" by David Bales


What's Up This Week
Judy Sepsey
David O. Bales


Contents
"In the Arms of Love" by Judy Sepsey
"Mother of Judas" by David O. Bales


* * * * * * * *


Introducing Judy Sepsey

SermonStudio

David O. Bales
The novel The Ugly American is based upon facts of how Americans related to people in Southeast Asia. The insensitivity and arrogance of American government officials was generally depressing. One chapter of the novel, however, is particularly inspiring. An American woman, Emma Atkins, has come with her engineer husband to the fictional nation of Sarkhan. Emma is a curious, good-hearted person and she soon notices that in their small village all the older people are permanently bent over.
Lee Griess
Different churches celebrate Palm Sunday in different ways. At one church in Chicago, there is a tradition for worshipers to gather outside the church. Palm branches are distributed, and when the time comes, another group of worshipers emerge from the front doors playing instruments and together they march around the block, singing the songs of Palm Sunday. One year as the procession made its way around the block of the church building, a young man living in an apartment across the street, threw open the window and in his pajamas shouted, "What's all this noise?
Mark Ellingsen
God simply does not seem to do the sort of things we would expect our God to do. He does not always give us what we want. Most of us do not have everything we had hoped and dreamed for in life. He does not always answer our prayers. After all, we have all lost loved ones.
Robert J. Elder
Preachers often wonder what to do with Palm Sunday. Frequently the day is given to a celebration of Jesus' triumphal procession into Jerusalem.

Sometimes, though, worship provides a different offering, given the alternate title of Passion Sunday, leaving behind the pomp and celebration of Palm Sunday for a hard look at the events of the coming week, the last supper, the betrayal, the crucifixion, the burial in the tomb. It is because we know about the passion that is coming that preachers always wonder what to do with the happy celebration of Palm Sunday.
Albert G. Butzer, III
One of the harsh realities of the life of faith is feeling abandoned by God. Sooner or later most of us will experience what college chaplain Will Willimon once called "vacant places of the heart when God seems far away, remote."1 We often hear people say, "I come to church to celebrate the presence of God in my life," which is true for many people much of the time. But if we listen carefully we will hear others say:

I come to church to try to find what's missing in my life.
I come hoping that Someone will shed some light on my darkness.
Bill Mosley
Things are hardly ever the way they appear and certainly not on Calvary's hill. The Passion story from Luke makes the turning tables graphically clear. The king is crucified. The court of law is not legal. Justice is not done. Even the Roman governor can find no crime in this man. The evidence is compromised. Everything points the other way. So why does Jesus have to die?
Dallas A. Brauninger
First Lesson: Isaiah 50:4-9a
Theme: Like Flint

Call To Worship

He, who could tenderly sustain the weary with a word, was about to be clobbered. He knew it. He did not run. He faced it. He turned his own other cheek.

Collect

We stand together with you, O Parent of Jesus, through the unholy events of this holy week. We stand with you as you wait with your own face set like flint as you hear him cry out to you on the cross.

Prayer Of Confession
Beverly S. Bailey
Hymns
At The Name Of Jesus (PH148, UM168, CBH342)
All Hail The Power Of Jesus' Name (PH142, 143, CBH106, NCH304)
He Is Lord (UM177)
Blessed Be The Tie That Binds (CBH421)
Go To Dark Gethsemane (PH97, CBH240)        
He Never Said A Mumblin' Word (PH85)
Hosanna, Loud Hosanna (UM27, PH89, NCH213)
Mantos y Palmas/Filled With Excitement (UM279, NCH214)
All Glory, Laud, And Honor (PH90, NCH216)

Anthems
Hosanna, Loud Hosanna, Kenyon, Agape, handbells

CSSPlus

Good morning, boys and girls. Everyone here this morning has taken an elevator ride before, right? (Let them answer.) Have you ever gotten on an elevator that was going down, (point down) and you wanted to go up, (point up) so you went down (point down) to go up (point up)? That's what we are going to do this morning. Only our elevator is an imaginary one.
Good morning! Today I brought a sign with me. Can someone tell me what it says? (Have one of the older children read it.) Now why do you think I brought this with me this morning? (Let them answer.) I brought this with me because it is very similar to the sign they put on Jesus' cross. (Here you can recap the Passion Sunday reading.)
Good morning! I brought two pictures to show you today. Here
is a picture of Jesus having a dinner with his friends (show the
picture), and here is one of Jesus suffering on the cross (show
the picture). Now, if you were Jesus, which of these two things
would you rather be doing? (Let them answer.) Yes, of course. If
any of us were given that choice, we would rather be doing
anything other than suffering on a cross. In fact, I doubt that
there is anything that would convince one of us to allow
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