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Emphasis Preaching Journal

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Commentary

Emphasis Preaching Journal

Three for the show -- Isaiah 60:1-6, Ephesians 3:1-12, Matthew 2:1-12 -- The Baptism of our Lord | Epiphany 1 | Ordinary Time 1 - B -- 1991
You remember that child's game that requires someone to say, "One for the money, two for the show, t
God in the commonplace -- 2 Kings 2:1-12a, 2 Corinthians 4:3-6, Mark 9:2-9 -- Transfiguration Sunday - B -- 1991
Elizabeth Barrett Browning wrote these lines in her poem Aurora Leigh.
Miracle -- 2 Samuel 12:15b-24, Ephesians 4:1-6, John 6:24-35 -- Proper 13 | Ordinary Time 18 - B -- 1991
For the month of August, lessons from the Gospel of John will explore insights related to Jesus' fee
What role for law? -- 1 Samuel 16:1-13, 2 Corinthians 4:5-12, Mark 2:23--3:6 -- Proper 4 | Ordinary Time 9 - B -- 1991
From one point of view in his time, Jesus played fast and loose with the law.
Getting along -- Proverbs 2:1-8, James 1:17-27, Mark 7:31-37 -- Proper 18 | Ordinary Time 23 - B -- 1991
Getting along, just getting along, that is how most of us live most of the time.
Commanded to love -- Exodus 24:3-8, 1 Corinthians 10:16-17 -- Maundy Thursday - B -- 1991
How can love be commanded? Is it not supposed to be spontaneous?
Service and ambition -- Isaiah 23:7-12, Mark 10:35-45 -- Proper 24 | Ordinary Time 29 - B -- 1991
How serious is the contrast between the biblical teaching of sacrificial service and the worldly com
Self denial -- Joel 2:1-2, 12-17, 2 Corinthians 5:20b-6:2 (3-10) -- Ash Wednesday - B -- 1991
I have a missionary friend who has spent most of his adult life in India working as a missionary-edu
Repetition -- Genesis 9:8-17, 1 Peter 3:18-22, Mark 1:9-15 -- First Sunday in Lent - B -- 1991
If you are on course with your preaching, you will sometimes notice how it seems you are saying the
God's kingdom and growth -- 2 Samuel 1:1, 17-27, 2 Corinthians 5:6-10, 14-17, Mark 4:26-34 -- Proper 8 | Ordinary Time 13 - B -- 1991
In the northern hemisphere, June is an ideal time to think of growing things.
Reading the other side of the New Testament -- Acts 3:12-19, 1 John 3:1-7, Luke 24:35-48 -- Third Sunday of Easter - B -- 1991
It is important that we never forget that the New Testament was written in the midst of real life, r
Marriage and divorce -- Genesis 2:18-24, Mark 10:2-16 -- Proper 22 | Ordinary Time 27 - B -- 1991
Jesus' teaching about divorce has seemed too austere, even legalistic, to Christians in modern socie
Not for graveyards -- Isaiah 25:6-9, 1 Corinthians 15:1-11, John 20:1-18 -- Easter Day - B -- 1991
No doubt you have heard me say it before, "Easter is not for graveyards."
Limits of legalism -- 1 Kings 2:1-4, 10-12, Ephesians 6:10-20, Mark 7:1-8, 14-15, 21-23 -- Proper 17 | Ordinary Time 22 - B -- 1991
Once again, as on the second Sunday of Pentecost, the lesson reports how Jesus faced criticism for b
What is the Law? -- Exodus 20:1-17, 1 Corinthians 1:22-25, John 2:13-22 -- Third Sunday in Lent - B -- 1991
One of the difficult things we do around the church is to use the same word when we mean different t
Getting it straight -- Acts 4:32-35, 1 John 1:1--2:2, Acts 4:32-35 -- Second Sunday of Easter - B -- 1991
One of the things that interests me as one who loves to teach classes on the Bible is to discover ho
Fulfillment in spite of delay -- 2 Samuel 6:1-15, 2 Corinthians 8:7-15, Mark 5:21-43 -- Proper 8 | Ordinary Time 13 - B -- 1991
Our expectations may be ordered according to a plan scheduled over time.
Handling rejection -- 2 Samuel 7:1-17, 2 Corinthians 12:1-10, Mark 6:1-6 -- Proper 9 | Ordinary Time 14 - B -- 1991
Rejection can be so subversive of one's self-confidence as to threaten a person's equilibrium.
Hope against hope -- Jeremiah 31:7-9, Hebrews 5:1-6, Mark 10:46-52 -- Proper 25 | Ordinary Time 30 - B -- 1991
Some might call the Old Testament lesson an unfulfilled prophecy.
Witnesses -- Jonah 3:1-5, 10, Mark 1:14-20 -- Epiphany 3 | Ordinary Time 3 - B -- 1991
The Bible will not let us alone. To have the faith is not to have it as an exclusive possession.
When will Jesus come? -- Isaiah 63:16-64:8, 1 Corinthians 1:3-9, Mark 13:32-37 -- First Sunday of Advent - B -- 1990
For a time we have been having some respite from those who see every world event as the herald of th
Christ mass -- Isaiah 62:6-7, 10-12, Titus 3:4-7, Luke 2:8-20 -- The Nativity of our Lord - B -- 1990
How we conceive Christmas is critical to our faith.
Watching the expanding claims of the New Testament -- 2 Samuel 7:8-16, Romans 16:25-27, Luke 1:26-38 -- Fourth Sunday of Advent - B -- 1990
Just back away from the New Testament for a moment and take a broad look at what is portrayed here.
Keep Christmas in perspective -- Isaiah 61:10--62:3, Galatians 4:4-7, Luke 2:22-40 -- First Sunday after Christmas Day - B -- 1990
One may wonder why Christmas is so short a season in the church year. Four Sundays in Advent.
The continuing Advent -- Isaiah 65:17-25, 1 Thessalonians 5:16-24, John 1:6-8, 19-28 -- Third Sunday of Advent - B -- 1990
Perhaps we have succeeded in obscuring the meaning of Advent when we have tied it to one time such a

Communicating God's Love

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Illustration

Emphasis Preaching Journal

Sermon Illustrations for Maundy Thursday (2012) -- Exodus 12:1-4 (5-10) 11-14, 1 Corinthians 11:23-26, John 13:1-17, 31b-35 -- Maundy Thursday - B -- 2012
Exodus 12:1-4 (5-10) 11-14
So many different holidays... -- Exodus 12:1-4 (5-10) 11-14 -- Craig Kelly -- Maundy Thursday - B -- 2012
It's interesting how we have so many different holidays on our calendar, many of which have little r
Christopher H. Evans, co-author of the book... -- Exodus 12:1-4 (5-10) 11-14 -- Richard A. Hasler -- Maundy Thursday - B -- 2012
Christopher H.
There is an uncompromising difference between Catholics and Protestants... -- 1 Corinthians 11:23-26 -- Ron Love -- Maundy Thursday - B -- 2012
There is an uncompromising difference between Roman Catholics and Protestants in the interpretation
Douglas Steere taught philosophy at Haverford College... -- John 13:1-17, 31b-35 -- Richard A. Hasler -- Maundy Thursday - B -- 2012
Douglas Steere taught philosophy at Haverford College near Philadelphia for many years, but Steere w
We don't have professional foot washers... -- John 13:1-17, 31b-35 -- Craig Kelly -- Maundy Thursday - B -- 2012
We don't have professional foot washers in twenty-first-century North America, so it's rather diffic
Sermon Illustrations for Good Friday (2012) -- Isaiah 52:13--53:12, Hebrews 10:16-25, John 18:1--19:42 -- Good Friday - B -- 2012
Isaiah 52:13--53:12
Ken and Carol Dorushka went to Safeway that morning... -- Isaiah 52:13--53:12 -- Ron Love -- Good Friday - B -- 2012
Ken and Carol Dorushka went to Safeway that morning to get a few items for lunch and to greet their
From the early years of the church... -- Hebrews 10:16-25 -- Richard A. Hasler -- Good Friday - B -- 2012
From the early years of the church people of faith have been responding to the call of the writer of
I love going to concerts... -- Hebrews 10:16-25 -- Craig Kelly -- Good Friday - B -- 2012
I love going to concerts. It always thrills me to hear bands I love playing my favorite songs live.
There seems each year that there is a doomsayer... -- John 18:1--19:42 -- Ron Love -- Good Friday - B -- 2012
There seems each year that there is a doomsayer who is predicting the end of the world.
Sermon Illustrations for Easter Day (2012) -- Acts 10:34-43, 1 Corinthians 15:1-11, John 20:1-18 -- Easter Day - B -- 2012
Acts 10:34-43
Leonard Sweet tells an old story... -- Acts 10:34-43 -- Richard A. Hasler -- Easter Day - B -- 2012
Leonard Sweet tells an old story about three African elders visiting the West.
Our system of justice is... -- Acts 10:34-43 -- Craig Kelly -- Easter Day - B -- 2012
Our system of justice is based to a great degree on testimony.
Paul reminded the constituents... -- 1 Corinthians 15:1-11 -- Ron Love -- Easter Day - B -- 2012
Paul reminded the constituents in the church at Corinth "of the good news that I proclaimed to you,
The boy was saddened and cried... -- John 20:1-18 -- Richard A. Hasler -- Easter Day - B -- 2012
Chuck Swindoll in his book, Growing Deep in the Christian Life relates the story about a Sund
There is something fascinating about illusionists... -- John 20:1-18 -- Craig Kelly -- Easter Day - B -- 2012
There is something fascinating about illusionists like David Copperfield or Penn and Teller.
Sermon Illustrations for Second Sunday of Easter (2012) -- Acts 4:32-35, 1 John 1:1--2:2, John 20:19-31 -- Second Sunday of Easter - B -- 2012
Acts 4:32-35
It was a spirited Wednesday for the 55,528 fans gathered in Metrodome... -- Acts 4:32-35 -- Ron Love -- Second Sunday of Easter - B -- 2012
It was a spirited Wednesday for the 55,528 fans gathered in Metrodome.
Whether it's from the perspective of the prosecution... -- 1 John 1:1--2:2 -- Craig Kelly -- Second Sunday of Easter - B -- 2012
Whether it's from the perspective of the prosecution, such as Law and Order, or from the defe
One of the major heresies... -- 1 John 1:1--2:2 -- Richard A. Hasler -- Second Sunday of Easter - B -- 2012
One of the major heresies that threatened the early church was the heresy of Gnosticism which over-e
Roger Bannister is the first man to run the four-minute mile... -- John 20:19-31 -- Ron Love -- Second Sunday of Easter - B -- 2012
Roger Bannister is the first man to run the four-minute mile.
Sermon Illustrations for the Third Sunday of Easter (2012) -- Acts 3:12-19, 1 John 3:1-7, Luke 24:36b-48 -- Third Sunday of Easter - B -- 2012
Acts 3:12-19
Lloyd Ogilvie one day was pondering this passage... -- Acts 3:12-19 -- Richard A. Hasler -- Third Sunday of Easter - B -- 2012
Lloyd Ogilvie one day was pondering this passage about Peter's sermon in the temple after Peter and
I wonder why it is that so many... -- Acts 3:12-19 -- Craig Kelly -- Third Sunday of Easter - B -- 2012
I wonder why it is that so many in the body of Christ see so many events in scripture as only being

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UPCOMING WEEKS
In addition to the lectionary resources there are thousands of non-lectionary, scripture based resources...
Christ the King Sunday
29 – Sermons
160+ – Illustrations / Stories
27 – Children's Sermons / Resources
20 – Worship Resources
29 – Commentary / Exegesis
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Thanksgiving
14 – Sermons
80+ – Illustrations / Stories
18 – Children's Sermons / Resources
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Plus thousands of non-lectionary, scripture based resources...

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The Immediate Word

Nazish Naseem
Dean Feldmeyer
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For November 23, 2025:

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Frank Ramirez
In 2014 Hannah Cotton, professor emerita of the Hebrew University of Jerusalem, was volunteering her time at the Israel Antiquities Authority’s scrolls laboratory, looking through some ancient documents written in Nabatean, a form of ancient Arabic. It was one of many documents which have been discovered in the desert caves of Judea, where people stashed valuables both during the Jewish War of 67-70 AD (in which the temple was destroyed), as well as the Bar Kokhba Rebellion of 132-135 AD.

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Jeremiah 23:1-6 and Luke 1:68-79
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God reigns, now and always, but that is not always immediately apparent. Jeremiah warns the false shepherds, earthly rulers who plunder the flock, that God is watching, and someday the true Shepherd will be revealed! Paul reveals to the Colossians, who have no idea that the geological clock is ticking and an earthquake will devastate their city, that the man on the cross is the head of the body, the beginning and the end, and the first-born of the dead. And in Luke’s gospel we see that Jesus reigns, even from the cross, dispensing mercy and reward to a fellow sufferer.

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Object: A simple gift for each child. Depending on your group, this could be a piece of candy, a cookie, a simple toy or book, or any other object you choose to give. Have them in a bag or box.

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The Village Shepherd

Janice B. Scott
Call to Worship:

A thief asked Jesus to remember him when Jesus came into his kingdom. In our worship today, let us explore those qualities which make Jesus a king.



Invitation to Confession:

Jesus, sometimes I fail to worship you as king.

Lord, have mercy.

Jesus, sometimes I'm not interested in any kind of royalty.

Christ, have mercy.

Jesus, remember me when you come into your kingdom.

Lord, have mercy.


Reading:

SermonStudio

Constance Berg
I admit I like it when people are articulate. I like a leader to show a wealth of knowledge on a certain subject. Many people feel the same way. We like the flamboyant skater with a glittery costume and dramatic moves. We like the politician who shakes hands, has good debates, and shows up in the right photos. We admire the celebrity who gives selflessly.

So then, why have we been attracted to Jesus as our authority? Jesus was born in a barn. His father could not hold a job and was therefore demoted to the lowest trade at that time: carpenter. His mother was a teenager.
Schuyler Rhodes
"Be still and know that I am God."

How difficult it is to be still. The world in which we live conspires to make of us a blur as we rush about doing all the things we feel called to do. Indeed, it is difficult to be still. Today, the average worker in the American work force puts in fifteen to twenty more hours a week than a worker did a generation ago. Today, the demands of parenting and community are overwhelming as many find themselves also caring for aging parents. Being still? Sounds nice, but when would that happen? During sleep?
John W. Clarke
Although we are going to concentrate on Jeremiah 23:1-6, it is important to note that these verses are a part of a larger section that is best understood in its entirety. This section contains a collection of prophecies concerning the Davidic kings. It is not important that it be broken down verse by verse, but rather theme by theme.
Scott Suskovic
He is the image of the invisible God, the firstborn of all creation; for in him all things in heaven and on earth were created ... in him all the fullness of God was pleased to dwell...
-- Colossians 1:15-16, 19

Julia Ross Strope
If we love the Lord with all our hearts, minds, and strength,
we are going to have to stretch our hearts, open our minds,
and strengthen our souls ... God cannot lodge in a narrow mind;
God cannot lodge in a small heart. To accommodate God they must be palatial.
-- William Sloan Coffin, Credo

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