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Emphasis Preaching Journal

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Commentary

Emphasis Preaching Journal

Reading the other side of the New Testament -- Acts 3:12-19, 1 John 3:1-7, Luke 24:35-48 -- Third Sunday of Easter - B -- 1991
It is important that we never forget that the New Testament was written in the midst of real life, r
Marriage and divorce -- Genesis 2:18-24, Mark 10:2-16 -- Proper 22 | Ordinary Time 27 - B -- 1991
Jesus' teaching about divorce has seemed too austere, even legalistic, to Christians in modern socie
Not for graveyards -- Isaiah 25:6-9, 1 Corinthians 15:1-11, John 20:1-18 -- Easter Day - B -- 1991
No doubt you have heard me say it before, "Easter is not for graveyards."
Limits of legalism -- 1 Kings 2:1-4, 10-12, Ephesians 6:10-20, Mark 7:1-8, 14-15, 21-23 -- Proper 17 | Ordinary Time 22 - B -- 1991
Once again, as on the second Sunday of Pentecost, the lesson reports how Jesus faced criticism for b
What is the Law? -- Exodus 20:1-17, 1 Corinthians 1:22-25, John 2:13-22 -- Third Sunday in Lent - B -- 1991
One of the difficult things we do around the church is to use the same word when we mean different t
Getting it straight -- Acts 4:32-35, 1 John 1:1--2:2, Acts 4:32-35 -- Second Sunday of Easter - B -- 1991
One of the things that interests me as one who loves to teach classes on the Bible is to discover ho
Fulfillment in spite of delay -- 2 Samuel 6:1-15, 2 Corinthians 8:7-15, Mark 5:21-43 -- Proper 8 | Ordinary Time 13 - B -- 1991
Our expectations may be ordered according to a plan scheduled over time.
Handling rejection -- 2 Samuel 7:1-17, 2 Corinthians 12:1-10, Mark 6:1-6 -- Proper 9 | Ordinary Time 14 - B -- 1991
Rejection can be so subversive of one's self-confidence as to threaten a person's equilibrium.
Hope against hope -- Jeremiah 31:7-9, Hebrews 5:1-6, Mark 10:46-52 -- Proper 25 | Ordinary Time 30 - B -- 1991
Some might call the Old Testament lesson an unfulfilled prophecy.
Witnesses -- Jonah 3:1-5, 10, Mark 1:14-20 -- Epiphany 3 | Ordinary Time 3 - B -- 1991
The Bible will not let us alone. To have the faith is not to have it as an exclusive possession.
When will Jesus come? -- Isaiah 63:16-64:8, 1 Corinthians 1:3-9, Mark 13:32-37 -- First Sunday of Advent - B -- 1990
For a time we have been having some respite from those who see every world event as the herald of th
Christ mass -- Isaiah 62:6-7, 10-12, Titus 3:4-7, Luke 2:8-20 -- The Nativity of our Lord - B -- 1990
How we conceive Christmas is critical to our faith.
Watching the expanding claims of the New Testament -- 2 Samuel 7:8-16, Romans 16:25-27, Luke 1:26-38 -- Fourth Sunday of Advent - B -- 1990
Just back away from the New Testament for a moment and take a broad look at what is portrayed here.
Keep Christmas in perspective -- Isaiah 61:10--62:3, Galatians 4:4-7, Luke 2:22-40 -- First Sunday after Christmas Day - B -- 1990
One may wonder why Christmas is so short a season in the church year. Four Sundays in Advent.
The continuing Advent -- Isaiah 65:17-25, 1 Thessalonians 5:16-24, John 1:6-8, 19-28 -- Third Sunday of Advent - B -- 1990
Perhaps we have succeeded in obscuring the meaning of Advent when we have tied it to one time such a
Comfort, comfort my people -- Isaiah 40:1-11, Mark 1:1-8 -- Second Sunday of Advent - A -- 1981
(A)
Small, medium, or large? -- 2 Samuel 23:1-7, Revelation 1:4b-8, John 18:33-37 -- David Kalas -- Christ The King (Proper 29) - B
With a national election still large in our rearview mirror, it's an easy thing for us to be preoccu
The cosmic Christ -- 2 Samuel 23:1-7, Revelation 1:4b-8, John 18:33-37 -- Sandra Herrmann -- Christ The King (Proper 29) - B
Happy New Year!
Commandment -- Exodus 34:3-11, 1 Corinthians 10:16-17 (18-21), Mark 14:12-26 -- Maundy Thursday - B
"Do this, as often as you drink it, in remembrance of me."
Etiquette for God's realm -- Jeremiah 2:4-13, Hebrews 13:1-8, 15-16, Luke 14:1, 7-14, Psalm 81:1, 10-16 -- Timothy B. Cargal -- Proper 17 | Ordinary Time 22 - C
It has happened to me often enough in my ministry that I must conclude that it is a common experienc
Spirited speech -- Genesis 11:1-9, Acts 2:1-21, John 14:8-17 (25-27) -- Day of Pentecost - C
The issue of communication, godly and human, forms the common bond among the Pentecost texts.
Words on singed lips -- Isaiah 6:1-8 (9-13), 1 Corinthians 15:1-11, Luke 5:1-11, Psalm 138 -- Epiphany 5 | Ordinary Time 5 - C
You can always tell the prophets by the scars on their lips.
The God Who Saves -- Psalm 117, Isaiah 55:10-13, 1 Corinthians 15:51-58 -- Proper 4 | Ordinary Time 9 - C
Sometimes I hear people talking as if God were some sort of tyrant who was forever either tempting u
Great awakenings -- Isaiah 6:1-8, 1 Corinthians 15:1-11, Luke 5:1-11 -- Epiphany 5 | Ordinary Time 5 - C
Unexpected change may be good or bad.
Response -- 1 Kings 2:1, 6-14, Luke 10:25-37, Colossians 1:1-14 -- Proper 10 | Ordinary Time 15 - C
All three of the Scriptures for this Sunday have to do with different kinds of responses to God's gi

Communicating God's Love

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Emphasis Preaching Journal

There seems each year that there is a doomsayer... -- John 18:1--19:42 -- Ron Love -- Good Friday - B -- 2012
There seems each year that there is a doomsayer who is predicting the end of the world.
Sermon Illustrations for Easter Day (2012) -- Acts 10:34-43, 1 Corinthians 15:1-11, John 20:1-18 -- Easter Day - B -- 2012
Acts 10:34-43
Leonard Sweet tells an old story... -- Acts 10:34-43 -- Richard A. Hasler -- Easter Day - B -- 2012
Leonard Sweet tells an old story about three African elders visiting the West.
Our system of justice is... -- Acts 10:34-43 -- Craig Kelly -- Easter Day - B -- 2012
Our system of justice is based to a great degree on testimony.
Paul reminded the constituents... -- 1 Corinthians 15:1-11 -- Ron Love -- Easter Day - B -- 2012
Paul reminded the constituents in the church at Corinth "of the good news that I proclaimed to you,
The boy was saddened and cried... -- John 20:1-18 -- Richard A. Hasler -- Easter Day - B -- 2012
Chuck Swindoll in his book, Growing Deep in the Christian Life relates the story about a Sund
There is something fascinating about illusionists... -- John 20:1-18 -- Craig Kelly -- Easter Day - B -- 2012
There is something fascinating about illusionists like David Copperfield or Penn and Teller.
Sermon Illustrations for Second Sunday of Easter (2012) -- Acts 4:32-35, 1 John 1:1--2:2, John 20:19-31 -- Second Sunday of Easter - B -- 2012
Acts 4:32-35
It was a spirited Wednesday for the 55,528 fans gathered in Metrodome... -- Acts 4:32-35 -- Ron Love -- Second Sunday of Easter - B -- 2012
It was a spirited Wednesday for the 55,528 fans gathered in Metrodome.
Whether it's from the perspective of the prosecution... -- 1 John 1:1--2:2 -- Craig Kelly -- Second Sunday of Easter - B -- 2012
Whether it's from the perspective of the prosecution, such as Law and Order, or from the defe
One of the major heresies... -- 1 John 1:1--2:2 -- Richard A. Hasler -- Second Sunday of Easter - B -- 2012
One of the major heresies that threatened the early church was the heresy of Gnosticism which over-e
Roger Bannister is the first man to run the four-minute mile... -- John 20:19-31 -- Ron Love -- Second Sunday of Easter - B -- 2012
Roger Bannister is the first man to run the four-minute mile.
Sermon Illustrations for the Third Sunday of Easter (2012) -- Acts 3:12-19, 1 John 3:1-7, Luke 24:36b-48 -- Third Sunday of Easter - B -- 2012
Acts 3:12-19
Lloyd Ogilvie one day was pondering this passage... -- Acts 3:12-19 -- Richard A. Hasler -- Third Sunday of Easter - B -- 2012
Lloyd Ogilvie one day was pondering this passage about Peter's sermon in the temple after Peter and
I wonder why it is that so many... -- Acts 3:12-19 -- Craig Kelly -- Third Sunday of Easter - B -- 2012
I wonder why it is that so many in the body of Christ see so many events in scripture as only being
Susanna Wesley defined... -- 1 John 3:1-7 -- Ron Love -- Third Sunday of Easter - B -- 2012
Susanna Wesley defined for her son, who would become the founder of Methodism, the meaning of sin.
Ever watch one of those paranormal investigation shows... -- Luke 24:36b-48 -- Craig Kelly -- Third Sunday of Easter - B -- 2012
Ever watch one of those paranormal investigation shows, like SyFy's Ghost Hunters?
Bill Tammeus in his article... -- Luke 24:36b-48 -- Richard A. Hasler -- Third Sunday of Easter - B -- 2012
Bill Tammeus in his article "Facing Funerals, Affirming Faith" in The Presbyterian Outlook ar
Sermon Illustrations for the Fourth Sunday after Easter (2012) -- Acts 4:5-12, 1 John 3:16-24, John 10:11-18 -- Fourth Sunday of Easter - B -- 2012
Acts 4:5-12
Peter proclaims in his sermon that Jesus is the "cornerstone"... -- Acts 4:5-12 -- Ron Love -- Fourth Sunday of Easter - B -- 2012
Peter proclaims in his sermon that Jesus is the "cornerstone" on which the church is built.
Debra Farrington calls our attention to a children's book... -- 1 John 3:16-24 -- Richard A. Hasler -- Fourth Sunday of Easter - B -- 2012
Debra Farrington calls our attention to a children's book written by Kenneth Grahame titled Wind
It is so easy for us to look at our bank accounts and think that we're not making a lot of money... -- 1 John 3:16-24 -- Craig Kelly -- Fourth Sunday of Easter - B -- 2012
It is so easy for us to look at our bank accounts and think that we're not making a lot of money.
When Melinda Gates returned from Bangladesh... -- John 10:11-18 -- Ron Love -- Fourth Sunday of Easter - B -- 2012
When Melinda Gates returned from Bangladesh, she shared what she learned about the humanitarian work
Sermon Illustrations for the Fifth Sunday of Easter (2012) -- Acts 8:26-40, 1 John 4:7-21, John 15:1-8 -- Fifth Sunday of Easter - B -- 2012
Acts 8:26-40
In the musical Rent... -- Acts 8:26-40 -- Richard A. Hasler -- Fifth Sunday of Easter - B -- 2012
In the musical Rent the hit song "Seasons of Love" speaks of 526,600 minutes in a year.

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New & Featured This Week

The Immediate Word

Thomas Willadsen
Nazish Naseem
Dean Feldmeyer
Mary Austin
Katy Stenta
George Reed
For September 21, 2025:

Emphasis Preaching Journal

Frank Ramirez
Well, it’s autumn, and by now the seeds we planted in the spring either took root and produced or else the weather, pests, rabbits, or our own laziness conspired to make this year’s garden less than a success. But at one point we had to get started and actually plant seeds for the future.

Jeremiah is looking back from the perspective of our spiritual well-being and laments than our spiritual harvest has all been for naught. He wonders if it is now too late for a recovery. Is there no healing, no balm in Gilead, to apply to our wounds?
Mark Ellingsen
Bill Thomas
Frank Ramirez
Jeremiah 8:18--9:1 and Psalm 79:1-9
In the spring as farmers and gardeners prepare to plant we are looking at a summer of possibilities. Hard work, to be sure, but also potential. What will happen? What will this season be like? At summer’s end there will be no more questions. We’ll know. Maybe it was a great season, and we have canned or frozen many vegetables. Maybe the farmers have brought in a bumper crop and they got a good price besides.

CSSPlus

John Jamison
Object: This message will be based on a game you will play. See the note below.

NOTE: Ask three or more adults to come up and play the role of Simon for your group. Tell them to all speak at once, asking the children to do different things. The goal is to create a nice bit of confusion for the children to experience.

* * *

Hello, everyone! (Let them respond.) Are you ready for our story today? (Let them respond.) Great!

StoryShare

Peter Andrew Smith
“Hey!” Annie waved at the woman standing next to the open doorway. “Can you come here?”

The woman made her way past the other nursing home residents and stood next to Annie’s wheelchair.

“What can I do for you?”

“You look familiar.” Annie squinted at her. “Do I know your name?”

“I’m Brenda.” The woman pointed at her name tag. “I work in the kitchen and sometimes help serve the meals when they are ready.”

“That’s right. I think we’ve met before.” Annie tapped her lips with her finger. “You have the nice smile.”

The Village Shepherd

Janice B. Scott
Call to Worship:

Jesus said, “Whoever is faithful in a very little is faithful also in much.” In our worship today let us remember the little things in our lives and ask God to help us to be utterly faithful in them.



Invitation to Confession:

Jesus, sometimes we pretend that little sins don't matter.

Lord, have mercy.

Jesus, sometimes we imagine that you don't notice little sins.

Christ, have mercy.

SermonStudio

James Evans
This poignant prayer of lament and community grief gives expression to what it feels like to suffer as a person of faith. If we believe we are truly part of God's community, then the destruction of that community -- as was the case with Israel in 587 B.C. -- becomes a time for doubt, anger, and confusion. Furthermore, if we believe we are individual members of that community, our personal suffering also creates an opportunity for a crisis of faith: "Why didn't God protect me?" Of course, it does not take a national catastrophe to raise those sorts of questions.
Kirk R. Webster
If feedback is the breakfast of champions, perhaps we would do well to examine some of our prayer habits. If you have ever heard someone use The Just Really Prayer, you know exactly what problem we are talking about.

That prayer goes something like this, "Lord, we just really thank you for this day. We come before you and just really pray for mercy. We offer ourselves to you and just really ask that your will be done in our lives. Amen." I'm thankful this particular Just Really prayer was mercifully short, unlike the next example, The Good Guilt-Based Prayer.
John W. Wurster
Another season has come and gone. Promises that were made have not been fulfilled. Good intentions haven't yielded any tangible results. Dreams have not come true. High hopes have proven to be only wishful thinking. Nothing has really changed; nothing has really improved. The time keeps moving along, but we seem stuck in the same ruts. Old routines remain, prejudices persist, dullness and anxiety continue to be constant companions. Lingering in the air is that nagging sense that things aren't quite right, not as they could be, not as they should be.
R. Robert Cueni
In the scripture lesson for today Jesus tells a perplexing parable about a thoroughly dishonest employee who was praised for his dishonesty. In this story Jesus not only seems comfortable suggesting that it is acceptable to compromise with moral failings, but our Lord appears to commend his disciples to "go and do likewise." For centuries, preachers, commentators, and scholars have struggled to make sense of this outrageous tale.

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