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R. Glen Miles

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A Baby Isn't Quite What We Expected -- Isaiah 2:1-5 -- R. Glen Miles -- First Sunday of Advent - A -- 1998
I hope you noticed the sermon title. It seems to be a little out of place, doesn't it? A baby?
The Future Of God -- Isaiah 11:1-10 -- R. Glen Miles -- Second Sunday of Advent - A -- 1998
The text we have heard today is pleasant, maybe even reassuring.
What Do You Want For Christmas? -- Isaiah 35:1-10 -- R. Glen Miles -- Third Sunday of Advent - A -- 1998
(Originally published in 1998)
Whispered Preaching -- Isaiah 42:1-9 -- R. Glen Miles -- The Baptism of our Lord | Epiphany 1 | Ordinary Time 1 - A -- 1998
I delivered my very first sermon at the age of sixteen.
The Church Of The Servant -- Isaiah 49:1-7 -- R. Glen Miles -- Epiphany 2 | Ordinary Time 2 - A -- 1998
Have you ever sighed at the end of a work day and wondered, "Did I accomplish anything today?" Mayb
What Does God Want From Us? -- Micah 6:1-8 -- R. Glen Miles -- Epiphany 4 | Ordinary Time 4 - A -- 1998
What does God want from us? The answer is simple, but it is not easy to put into practice.
Getting It Right For All Of The Wrong Reasons -- Isaiah 58:3-9a (9b-12) -- R. Glen Miles -- Epiphany 5 | Ordinary Time 5 - A -- 1998
The young basketball player, who had just been removed from the game, looked at his coach with exasp
On Turning On The Lights In The Church Building -- Exodus 24:12-18 -- R. Glen Miles -- Transfiguration Sunday - A -- 1998
Whenever I read from the book of Exodus, especially a text which includes a visit by Moses to the mo
Reclaiming The Past, Proclaiming The Future -- Isaiah 63:7-9 -- R. Glen Miles -- First Sunday after Christmas Day - A -- 1998
What do you do when you need to pick yourself up and move forward into a difficult situation?
Going Home To God -- Jeremiah 31:7-14 -- R. Glen Miles -- Second Sunday after Christmas - A -- 1998
We must be careful about saying where God can be found in this world because it seems, both in the B
Rejoice! -- Isaiah 9:2-7 -- R. Glen Miles -- The Nativity of our Lord - A -- 1998
There was a woman who was frantically trying to complete her shopping on the morning of Christmas Ev
The Promise Containing All Promises -- Isaiah 7:10-16, Matthew 1:18-25 -- R. Glen Miles -- Fourth Sunday of Advent - A -- 1998
"The Lord himself will give you a sign" is the way Isaiah begins his recitation of the promise conta
Between Gloom And Glory -- Isaiah 9:1-4 -- R. Glen Miles -- Epiphany 3 | Ordinary Time 3 - A -- 1998
"There will be no more gloom." That is how our text begins today.
This Little Light Of Mine Is Yours And Everybody Else's Too -- Isaiah 60:1-6 -- R. Glen Miles -- Epiphany of the Lord - A -- 1998
"Nations shall come to your light, and kings to the brightness of your dawn." When the disciple of
When Conviction And Culture Collide -- Deuteronomy 30:15-20 -- R. Glen Miles -- Epiphany 6 | Ordinary Time 6 - A -- 1998
The climax of the entire book of Deuteronomy is found here in the conclusion of Moses' third and fin

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When Conviction And Culture Collide -- Deuteronomy 30:15-20 -- R. Glen Miles -- Epiphany 6 | Ordinary Time 6 - A -- 1998
The climax of the entire book of Deuteronomy is found here in the conclusion of Moses' third and fin
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The Village Shepherd

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Call to Worship:

Jesus told us that we should always pray and not lose heart, for God is on our side. In our worship today let us pray to the Lord for the needs of others and for all our own needs.


Invitation to Confession:

Jesus, sometimes you don't seem to be there when I pray and I feel like I'm talking to myself.

Lord, have mercy.

Jesus, sometimes my prayers seem so dry and boring that I give up.

Christ, have mercy.

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Psalm 119 is well-known as the longest chapter in the Bible. The poem is actually an extended, and extensive, meditation on the meaning of the law. Given the sterile connotations often associated with "law" and "legalism," it's hard sometimes to appreciate the lyrical beauty of these reflections. One thing is for certain, the writer of this psalm does not view the law as either sterile or void of vitality.

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There is perhaps no better feeling than knowing that someone "has your back." Having someone's back is a term that arose from urban street fighting where a partner or ally would stay with you and protect your back in the thick of the fray. When someone has your back, you don't worry about being hit from behind. When someone has your back you can concentrate on the struggle in front of you without worrying about dangers you cannot see. When someone has your back you feel protected, secure, safe.
David Kalas
I wonder how many of us here are named after someone.

Chances are that a good many of us carry family names. We are named for a parent, a grandparent, an uncle, or an aunt somewhere on the family tree. Others of us had parents who named us after a character in the Bible, or perhaps some other significant character from history.

All told, I expect a pretty fair number of us are named after someone else.

John W. Clarke
Our reading today from the prophet Jeremiah is one in which the Hebrew people, not knowing what else to do in terms of addressing their predicament, decide to blame it all on God. They believed their problems to be the result of their sins and the sins of their fathers. Of course, one person's sin does indeed affect other people, but all people are still held personally accountable for the sin in their own lives (Deuteronomy 24:16; Ezekiel 18:2).
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As usual, the epistle is a little more graphic than we can quite grasp. Itchy ears: what a concept just in physical terms. Experience it for a minute. You itch, you scratch, you sort of know you shouldn't scratch because it will only make the itch worse. But still you scratch, while wondering how the itch ever got started in the first place. What a concept: itchy ears as a vehicle for spiritual truth.

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Did Jesus ever do comedy? Indeed he did, and the Parable of the Unjust Judge is partly comic monologue. The routine began with a probate judge so ridiculously dishonest that he announced, "... I have no fear of God and no respect for anyone...." (There must have been a gasp of disbelief from Jesus' audience.)

The Unjust Judge was nagged by a widow, however, who had every right to nag, because she had been cheated by somebody in the community. A good judge would have helped the widow, but remember, this judge "neither feared God nor had respect for people."

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And will not God grant justice to his chosen ones who cry to him day and night? Will he delay long in helping them? (v. 7)

Good morning, boys and girls. Yesterday, I was riding in my car and I kept hearing this noise. I call it a squeak. Do you know what a squeak sounds like? (let them answer) Squeaks are very annoying. It is hard to find a squeak in your car, so it is still squeaking.

I also have a chair that has a squeak and I brought it in with me today because it is

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