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John Jamison

John B. Jamison served as a pastor of United Methodist churches in Illinois for over twenty years. He holds a Master of Divinity degree from Garrett-Evangelical Theological Seminary as well as a masters and a Ph.D. in Education. John spent extended time studying in the Holy Land and uses that experience as a source for his sermons and children's sermons. John has written for radio and television, has authored three novels, and is an award-winning children’s book author. When he is not writing, John enjoys painting, gardening, playing the guitar, and spending time with his wife Patricia, their adult daughter, Tricia, and two grandchildren, Ben and Emily.

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Children's sermon

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The Year of The Lord! -- Luke 4:14-21 -- John Jamison -- Epiphany 3 | Ordinary Time 3 - C -- 2025
Object: A 2025 calendar.* * *
Seeing Jesus! -- John 20:19-31 -- John Jamison -- Second Sunday of Easter - C -- 2025
Object: This message is a role-play for your children and requires no additional ob
Do You Love Me? -- John 21:1-19 -- John Jamison -- Third Sunday of Easter - C -- 2025
Object: A sheep or lamb stuffed animal.
The Greatest And The Least! -- Luke 4:21-30 -- John Jamison -- Epiphany 4 | Ordinary Time 4 - C -- 2025
Object: A sign that says, “The Home of Jesus!” (
The Works I Do! -- John 10:22-30 -- John Jamison -- Fourth Sunday of Easter - C -- 2025
Object: An orange and a lemon that are about the same size and shape, a knife, a cu
One More Time -- Luke 5:1-11 -- John Jamison -- Epiphany 5 | Ordinary Time 5 - C -- 2025
Object: This message is a role play about Jesus and the fishermen.
As I Have Loved! -- John 13:31-35 -- John Jamison -- Fifth Sunday of Easter - C -- 2025
Object: An old, worn-out shoe and an old banana.* * *
Backward Jesus -- Luke 6:17-26 -- John Jamison -- Epiphany 6 | Ordinary Time 6 - C -- 2025
Object: A mirror.
The Mat! -- John 14:23-29 -- John Jamison -- Sixth Sunday of Easter - C -- 2025
Object: A mat, like an exercise mat, or a blanket.
Little Boxes -- Luke 6:27-38 -- John Jamison -- Epiphany 7 | Ordinary Time 7 - C -- 2025
Object: Two small containers or boxes and several pieces of paper.
Power! -- Luke 24:44-53 -- John Jamison -- Ascension of the Lord - C -- 2025
Object: This message includes movements to reinforce the lesson.
The Jesus Shirt -- Luke 9:28-36 (37-43a) -- John Jamison -- Transfiguration Sunday - C -- 2025
Object: A Jesus shirt.
No Tickets Please! -- John 17:20-26 -- John Jamison -- Seventh Sunday of Easter - C -- 2025
Object: Tickets to give the children.
Be Quiet! -- Matthew 6:1-6, 16-21 -- John Jamison -- Ash Wednesday - C -- 2025
Object: A phone with a camera, a candy bar, and all kinds of noisemakers.
It's That Simple! -- John 14:8-17 (25-27) -- John Jamison -- Day of Pentecost - C -- 2025
Object: A job description.
Temptation -- Luke 4:1-13 -- John Jamison -- First Sunday in Lent - C -- 2025
Object: Two pairs of headphones.
To Tell The Truth -- John 16:12-15 -- John Jamison -- Trinity Sunday | 1st Sunday after Pentecost - C -- 2025
Object: The lying game.
Lion or Fox! -- Luke 13:31-35 -- John Jamison -- Second Sunday in Lent - C -- 2025
Object: Two stuffed animals: a lion and a fox.* * *
Little Piggies -- Luke 8:26-39 -- John Jamison -- Proper 7 | Ordinary Time 12 - C -- 2025
Object: A pig stuffed animal.* * *
Nope! -- Luke 9:51-62 -- John Jamison -- Proper 8 | Ordinary Time 13 - C -- 2025
Object: This message includes a hand motion you will teach the children.
The Fig Trees! -- Luke 13:1-9 -- John Jamison -- Third Sunday in Lent - C -- 2025
Object: Two garden plants. One plant is healthy and looks great.
The Grudge Monster! -- Luke 10:1-11, 16-20 -- John Jamison -- Proper 9 | Ordinary Time 14 - C -- 2025
Object: This is a role play activity for the children.
Two Sons -- Luke 15:1-3, 11b-32 -- John Jamison -- Fourth Sunday in Lent - C -- 2025
Object: A rock about the size of a tennis ball, baseball, or even a softball.
Neighbors -- Luke 10:25-37 -- John Jamison -- Proper 10 | Ordinary Time 15 - C -- 2025
Object: This is a role play activity.
The Smell of Money -- John 12:1-8 -- John Jamison -- Fifth Sunday in Lent - C -- 2025
Object: A small pillow or cushion, a bowl, and a jar.

Illustration

StoryShare

Child Sacrifice -- Matthew 5:1-12, Micah 6:1-8, 1 Corinthians 1:18-31, Psalm 15 -- Sandra Herrmann, John Jamison -- Epiphany 4 | Ordinary Time 4 - A -- 2011
Contents "Child Sacrifice" by Sandra Herrmann (Micah 6:1-8)

Sermon

SermonStudio

Actors -- Matthew 6:1-6, 16-21 -- John Jamison -- Ash Wednesday - B -- 2015
Whenever you give alms, do not sound a trumpet before you as the hypocrites do in the synagogues and
Simple Faith? -- Mark 1:9-15 -- John Jamison -- First Sunday in Lent - B -- 2015
It all sounds so simple. It’s just so nice, so easy, and so straightforward; almost comfortable.
The Bethsaida Boys -- Mark 8:31-38 -- John Jamison -- Second Sunday in Lent - B -- 2015
After Jesus was baptized by John, he went to spend time in the desert lands east of the Jordan River
Zeal! -- John 2:13-22 -- John Jamison -- Third Sunday in Lent - B -- 2015
Have you ever had one of those times when you had just had enough?
Rebirth -- John 3:14-21 -- John Jamison -- Fourth Sunday in Lent - B -- 2015
The city of Jerusalem was packed with strangers during the Passover feast, so you could walk a long
Some Greeks -- John 12:20-33 -- John Jamison -- Fifth Sunday in Lent - B -- 2015
Jesus was back in Jerusalem for another Passover.
The Week -- Mark 14:1--15:47 -- John Jamison -- Passion Sunday - B -- 2015
Note to the preacher:
Where It Ends -- John 13:1-17, 31b-35 -- John Jamison -- Maundy Thursday - B -- 2015
All of the plans and preparation had been completed and they were all gathering together in the room
Out of Control -- John 18:1--19:42 -- John Jamison -- Good Friday - B -- 2015
Note to the preacher:
Have You Ever Screwed Up? -- John 20:1-18 -- John Jamison -- Easter Day - B -- 2015
Have you ever screwed up? I mean, really, really screwed up?
Uncertain Certainties -- John 20:19-31 -- John Jamison -- Second Sunday of Easter - B -- 2015
It was Sunday evening.
Fish Tales -- Luke 24:36b-48 -- John Jamison -- Third Sunday of Easter - B -- 2015
Have you ever had to sell an idea or a concept or a belief?
The Shepherd -- John 10:11-18 -- John Jamison -- Fourth Sunday of Easter - B -- 2015
He woke up just as the sun was peeking over the top of the mountains to the east, just as he had don
Tangled Up in the Vines -- John 15:1-8 -- John Jamison -- Fifth Sunday of Easter - B -- 2015
This passage from John is one that has created great comfort for many people, and at the same time h
What a Friend -- John 15:9-17 -- John Jamison -- Sixth Sunday of Easter - B -- 2015
In your mind, I’d like you to picture a good friend.
Travel Arrangements -- Luke 24:44-53 -- John Jamison -- Ascension of the Lord - B -- 2015
It was an amazing moment. Everything that had happened before now seemed to lead up to this.
Making Sense -- John 17:6-19 -- John Jamison -- Seventh Sunday of Easter - B -- 2015
Have you ever come across a piece of scripture that you really just didn’t know what to do with?
The Dream -- Galatians 1:1-12 -- John Jamison -- Proper 4 | Ordinary Time 9 - C -- 2006
It was an October Monday morning.
My Earlier Life -- Galatians 1:11-24 -- John Jamison -- Proper 5 | Ordinary Time 10 - C -- 2006
You have heard, no doubt, of my earlier life in Judaism.
The Prodigal Father -- Romans 8:14-17 -- John Jamison -- Day of Pentecost - C -- 2006
It wasn't their first fight. Like most fathers and sons they had their disagreements.
Boast Of That! -- Romans 5:1-5 -- John Jamison -- Trinity Sunday | 1st Sunday after Pentecost - C -- 2006
He had been looking forward to Sunday afternoon all week.
The Difference Between Knowing And Doing -- Galatians 2:15-21 -- John Jamison -- Proper 6 | Ordinary Time 11 - C -- 2006
It is difficult to be the church. What we have been asked to do here is not easy.

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The Week -- Mark 14:1--15:47 -- John Jamison -- Passion Sunday - B -- 2015
Note to the preacher:
Making Sense -- John 17:6-19 -- John Jamison -- Seventh Sunday of Easter - B -- 2015
Have you ever come across a piece of scripture that you really just didn’t know what to do with?
Tangled Up in the Vines -- John 15:1-8 -- John Jamison -- Fifth Sunday of Easter - B -- 2015
This passage from John is one that has created great comfort for many people, and at the same time h

Stories

StoryShare

Child Sacrifice -- Matthew 5:1-12, Micah 6:1-8, 1 Corinthians 1:18-31, Psalm 15 -- Sandra Herrmann, John Jamison -- Epiphany 4 | Ordinary Time 4 - A -- 2011
Contents "Child Sacrifice" by Sandra Herrmann (Micah 6:1-8)
The Reason For The Season -- Matthew 24:36-44, Romans 13:11-14, Isaiah 2:1-5, Psalm 122 -- David E. Leininger, John Jamison -- First Sunday of Advent - A -- 2007
Contents What's Up This Week "The Reason for the Season" by David Leininger
UPCOMING WEEKS
In addition to the lectionary resources there are thousands of non-lectionary, scripture based resources...
Proper 20 | OT 25 | Pentecost 15
30 – Sermons
160+ – Illustrations / Stories
30 – Children's Sermons / Resources
29 – Worship Resources
34 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Proper 21 | OT 26 | Pentecost 16
29 – Sermons
160+ – Illustrations / Stories
27 – Children's Sermons / Resources
20 – Worship Resources
29 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Proper 22 | OT 27 | Pentecost 17
34 – Sermons
160+ – Illustrations / Stories
32 – Children's Sermons / Resources
26 – Worship Resources
31 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Plus thousands of non-lectionary, scripture based resources...

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The Immediate Word

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For September 21, 2025:

Emphasis Preaching Journal

Frank Ramirez
Well, it’s autumn, and by now the seeds we planted in the spring either took root and produced or else the weather, pests, rabbits, or our own laziness conspired to make this year’s garden less than a success. But at one point we had to get started and actually plant seeds for the future.

Jeremiah is looking back from the perspective of our spiritual well-being and laments than our spiritual harvest has all been for naught. He wonders if it is now too late for a recovery. Is there no healing, no balm in Gilead, to apply to our wounds?
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Frank Ramirez
Jeremiah 8:18--9:1 and Psalm 79:1-9
In the spring as farmers and gardeners prepare to plant we are looking at a summer of possibilities. Hard work, to be sure, but also potential. What will happen? What will this season be like? At summer’s end there will be no more questions. We’ll know. Maybe it was a great season, and we have canned or frozen many vegetables. Maybe the farmers have brought in a bumper crop and they got a good price besides.

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John Jamison
Object: This message will be based on a game you will play. See the note below.

NOTE: Ask three or more adults to come up and play the role of Simon for your group. Tell them to all speak at once, asking the children to do different things. The goal is to create a nice bit of confusion for the children to experience.

* * *

Hello, everyone! (Let them respond.) Are you ready for our story today? (Let them respond.) Great!

StoryShare

Peter Andrew Smith
“Hey!” Annie waved at the woman standing next to the open doorway. “Can you come here?”

The woman made her way past the other nursing home residents and stood next to Annie’s wheelchair.

“What can I do for you?”

“You look familiar.” Annie squinted at her. “Do I know your name?”

“I’m Brenda.” The woman pointed at her name tag. “I work in the kitchen and sometimes help serve the meals when they are ready.”

“That’s right. I think we’ve met before.” Annie tapped her lips with her finger. “You have the nice smile.”

The Village Shepherd

Janice B. Scott
Call to Worship:

Jesus said, “Whoever is faithful in a very little is faithful also in much.” In our worship today let us remember the little things in our lives and ask God to help us to be utterly faithful in them.



Invitation to Confession:

Jesus, sometimes we pretend that little sins don't matter.

Lord, have mercy.

Jesus, sometimes we imagine that you don't notice little sins.

Christ, have mercy.

SermonStudio

James Evans
This poignant prayer of lament and community grief gives expression to what it feels like to suffer as a person of faith. If we believe we are truly part of God's community, then the destruction of that community -- as was the case with Israel in 587 B.C. -- becomes a time for doubt, anger, and confusion. Furthermore, if we believe we are individual members of that community, our personal suffering also creates an opportunity for a crisis of faith: "Why didn't God protect me?" Of course, it does not take a national catastrophe to raise those sorts of questions.
Kirk R. Webster
If feedback is the breakfast of champions, perhaps we would do well to examine some of our prayer habits. If you have ever heard someone use The Just Really Prayer, you know exactly what problem we are talking about.

That prayer goes something like this, "Lord, we just really thank you for this day. We come before you and just really pray for mercy. We offer ourselves to you and just really ask that your will be done in our lives. Amen." I'm thankful this particular Just Really prayer was mercifully short, unlike the next example, The Good Guilt-Based Prayer.
John W. Wurster
Another season has come and gone. Promises that were made have not been fulfilled. Good intentions haven't yielded any tangible results. Dreams have not come true. High hopes have proven to be only wishful thinking. Nothing has really changed; nothing has really improved. The time keeps moving along, but we seem stuck in the same ruts. Old routines remain, prejudices persist, dullness and anxiety continue to be constant companions. Lingering in the air is that nagging sense that things aren't quite right, not as they could be, not as they should be.
R. Robert Cueni
In the scripture lesson for today Jesus tells a perplexing parable about a thoroughly dishonest employee who was praised for his dishonesty. In this story Jesus not only seems comfortable suggesting that it is acceptable to compromise with moral failings, but our Lord appears to commend his disciples to "go and do likewise." For centuries, preachers, commentators, and scholars have struggled to make sense of this outrageous tale.

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