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Luke 7:1-10

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Children's sermon

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Key To Eternal Life -- Luke 7:1-10 -- Cynthia E. Cowen -- Proper 4 | Ordinary Time 9 - C -- 2016
The Point: Jesus is the key to eternal life so put your faith in him
The Surprise Disciple -- Luke 7:1-10 -- Anna Shirey -- Proper 4 | Ordinary Time 9 - C -- 2013
First Thoughts Teaching On Y
Amazing faith -- Luke 7:1-10 -- Proper 4 | Ordinary Time 9 - C
This is a passport. If I were to travel to another country, I would need this.

The Immediate Word

On The Other Hand -- Luke 7:1-10, 1 Kings 18:20-21 (22-29) 30-39, Galatians 1:1-12, Psalm 96 -- Dean Feldmeyer, Mary Austin, Ron Love, Christopher Keating, George Reed, Robin Lostetter -- Proper 4 | Ordinary Time 9 - C -- 2016
In this week’s lectionary reading from the Hebrew scriptures, a clearly frustrated Elijah pleads wit
He Says 'jump,' You Say 'how High?' -- Luke 7:1-10, 1 Kings 18:20-21 (22-29) 30-39, Galatians 1:1-12, Psalm 96 -- Dean Feldmeyer, Christopher Keating, Leah Lonsbury, Ron Love, George Reed -- Proper 4 | Ordinary Time 9 - C -- 2013
When Jesus holds up a Roman centurion in this week's lectionary gospel text and tells the crowd that

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A Dog Named Sport -- Luke 7:1-10 -- Wesley T. Runk
Object: an invisible dog named Sport

Children's Activity

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Amazing faith -- Luke 7:1-10 -- Proper 4 | Ordinary Time 9 - C
Teachers or Parents: The faith of the Roman centurion is an amazing example of God's grace at work

Gospel Grams 1

Children's Activity Bulletin -- Ages 5-7 -- Luke 7:1-10 -- Luke 7:1-10 -- Proper 4 | Ordinary Time 9 - C

Children's bulletin

Gospel Grams 2

Children's Activity Bulletin -- Ages 8-10 -- Luke 7:1-10 -- Luke 7:1-10 -- Proper 4 | Ordinary Time 9 - C

Gospel Grams 1

Children's Activity Bulletin -- Ages 5-7 -- Luke 7:1-10 -- Luke 7:1-10 -- Proper 4 | Ordinary Time 9 - C

Commentary

Emphasis Preaching Journal

Response to the call -- 1 Kings 18:20-21 (22-29) 30-39, Galatians 1:1-12, Luke 7:1-10 -- David Coffin -- Proper 4 | Ordinary Time 9 - C -- 2016
All three of this week’s texts address how a person of faith responds to a calling God has given him
The changing landscape -- 1 Kings 18:20-21 (22-29) 30-39, Galatians 1:1-12, Luke 7:1-10 -- Mark J. Molldrem -- Proper 4 | Ordinary Time 9 - C -- 2013
With Ahab's marriage to Jezebel, Israel experienced a changing scene on the religious landscape as
Universalism Versus Exclusivism -- 1 Kings 8:(1, 6, 10-11) 22-30, 41-43, Galatians 1:1-10, Luke 7:1-10 -- Proper 4 | Ordinary Time 9 - C
The issue as to whether Yahweh was the God of Israel alone or the God of all the nations was always

Illustration

Emphasis Preaching Journal

Sermon Illustrations for Proper 4 | OT 9 (2016) -- 1 Kings 18:20-21 (22-29) 30-39, Galatians 1:1-12, Luke 7:1-10 -- R. Robert Cueni, Ron Love, Mark Ellingsen, Bonnie Bates, Bill Thomas, Frank Ramirez, Bob Ove -- Proper 4 | Ordinary Time 9 - C -- 2016
1 Kings 18:20-21 (22-29) 30-39
Sermon Illustrations for Proper 4 | OT 9 (2013) -- 1 Kings 18:20-21 (22-29) 30-39, Galatians 1:1-12, Luke 7:1-10 -- Bob Ove, Mark J. Molldrem, Scott A. Bryte, Mark Ellingsen, Ron Love -- Proper 4 | Ordinary Time 9 - C -- 2013
1 Kings 18:20-21 (22-29) 30-39
In recent times... -- Luke 7:1-10 -- Mark J. Molldrem -- Proper 4 | Ordinary Time 9 - C -- 2013
In recent times during our ailing economy there has been an advertisement from an investment firm, p
A centurion was a Roman... -- Luke 7:1-10 -- Bob Ove -- Proper 4 | Ordinary Time 9 - C -- 2013
A centurion was a Roman, a hated outsider, but some tried to be friends and get along with those he
One of the economic lessons... -- Luke 7:1-10 -- Proper 6 | Ordinary Time 11 - C -- 1995
One of the economic lessons of the 1990s is that those seeking work and wanting to "get the job done
When I was a child... -- Luke 7:1-10 -- Proper 6 | Ordinary Time 11 - C -- 1995
When I was a child, it seemed to me as if my mother could fix anything.
In Mexico a young mother... -- Luke 7:1-10 -- Proper 6 | Ordinary Time 11 - C -- 1995
In Mexico a young mother of four was told by her village doctor that she would soon die of cancer.
The woman was haggard and... -- Luke 7:1-10 -- Proper 6 | Ordinary Time 11 - C -- 1995
The woman was haggard and dirty.

The Immediate Word

On The Other Hand -- Luke 7:1-10, 1 Kings 18:20-21 (22-29) 30-39, Galatians 1:1-12, Psalm 96 -- Dean Feldmeyer, Mary Austin, Ron Love, Christopher Keating, George Reed, Robin Lostetter -- Proper 4 | Ordinary Time 9 - C -- 2016
In this week’s lectionary reading from the Hebrew scriptures, a clearly frustrated Elijah pleads wit
He Says 'jump,' You Say 'how High?' -- Luke 7:1-10, 1 Kings 18:20-21 (22-29) 30-39, Galatians 1:1-12, Psalm 96 -- Dean Feldmeyer, Christopher Keating, Leah Lonsbury, Ron Love, George Reed -- Proper 4 | Ordinary Time 9 - C -- 2013
When Jesus holds up a Roman centurion in this week's lectionary gospel text and tells the crowd that

Worship

The Immediate Word

On The Other Hand -- Luke 7:1-10, 1 Kings 18:20-21 (22-29) 30-39, Galatians 1:1-12, Psalm 96 -- Dean Feldmeyer, Mary Austin, Ron Love, Christopher Keating, George Reed, Robin Lostetter -- Proper 4 | Ordinary Time 9 - C -- 2016
In this week’s lectionary reading from the Hebrew scriptures, a clearly frustrated Elijah pleads wit
He Says 'jump,' You Say 'how High?' -- Luke 7:1-10, 1 Kings 18:20-21 (22-29) 30-39, Galatians 1:1-12, Psalm 96 -- Dean Feldmeyer, Christopher Keating, Leah Lonsbury, Ron Love, George Reed -- Proper 4 | Ordinary Time 9 - C -- 2013
When Jesus holds up a Roman centurion in this week's lectionary gospel text and tells the crowd that

SermonStudio

Epiphany 9 / Ordinary Time 9 -- 1 Kings 8:(1, 6, 10-11) 22-30, 41-43, Galatians 1:1-12, Luke 7:1-10, Psalm 96:1-9 -- Julia Ross Strope -- 2009
They who sing pray twice. -- Saint Augustine
Proper 4 / Ordinary Time 9 / Pentecost 2 -- 1 Kings 18:20-21 (22-29) 30-39, Galatians 1:1-12, Luke 7:1-10, Psalm 96 -- Julia Ross Strope -- Proper 4 | Ordinary Time 9 - C -- 2009
Atonement, [sometimes called at-one-ment] takes place where men and women, races, classes, and na
Proper 4/Ordinary Time 9 -- Luke 7:1-10 -- Frank Ramirez -- Proper 4 | Ordinary Time 9 - C -- 2006
Gospel Lesson: Luke 7:1-10 Theme: Unmatched Faith
Proper 4 -- 1 Kings 18:20-39, Galatians 1:1-12, Luke 7:1-10 -- H. Burnham Kirkland -- Proper 4 | Ordinary Time 9 - C -- 2003
Theme: The Lord Alone Is GoodCall To Worship
Proper 4, Pentecost 2, Ordinary Time 9 -- Luke 7:1-10 -- Wayne H. Keller -- Proper 4 | Ordinary Time 9 - C -- 2000
Liturgical Color: White/GreenGospel: Luke 7:1-10
Incredible Faith -- Luke 7:1-10 -- Robert A. Beringer -- 1999
Greeting and Call To Worship

Sermon

The Immediate Word

On The Other Hand -- Luke 7:1-10, 1 Kings 18:20-21 (22-29) 30-39, Galatians 1:1-12, Psalm 96 -- Dean Feldmeyer, Mary Austin, Ron Love, Christopher Keating, George Reed, Robin Lostetter -- Proper 4 | Ordinary Time 9 - C -- 2016
In this week’s lectionary reading from the Hebrew scriptures, a clearly frustrated Elijah pleads wit
He Says 'jump,' You Say 'how High?' -- Luke 7:1-10, 1 Kings 18:20-21 (22-29) 30-39, Galatians 1:1-12, Psalm 96 -- Dean Feldmeyer, Christopher Keating, Leah Lonsbury, Ron Love, George Reed -- Proper 4 | Ordinary Time 9 - C -- 2013
When Jesus holds up a Roman centurion in this week's lectionary gospel text and tells the crowd that

SermonStudio

Bridge Builders -- Luke 7:1-10 -- Cynthia E. Cowen -- 2009
As the three cousins ran through the woods, jumping over fallen trees, zigzagging through knee-high
Amazing Faith -- Luke 7:1-10 -- Arley K. Fadness -- Proper 4 | Ordinary Time 9 - C -- 2009
Twice in Jesus' ministry, Jesus is flabbergasted.
What Outsiders Can Teach Us -- Luke 7:1-10 -- David R. Cartwright -- Proper 4 | Ordinary Time 9 - C -- 2006
Those of us ministers actively engaged in congregational worship don't get many opportunities to vis
Whom Christ Commended -- Luke 7:1-10 -- Stephen M. Crotts -- Proper 4 | Ordinary Time 9 - C -- 2003
A new soldier, having just completed jump school at Fort Benning, Georgia, stood proudly at attentio
Changing A Paradigm -- Or Two -- Luke 7:1-10 -- Glenn E. Ludwig -- Proper 4 | Ordinary Time 9 - C -- 1999
Paradigm is certainly a word that has received much usage these days, especially in management circl
Just Speak The Word -- Luke 7:1-10 -- Larry D. Powell -- Proper 4 | Ordinary Time 9 - C -- 1991
It is somewhere written down that many years ago a rider on horseback approached a group of soldiers

Preaching

The Immediate Word

On The Other Hand -- Luke 7:1-10, 1 Kings 18:20-21 (22-29) 30-39, Galatians 1:1-12, Psalm 96 -- Dean Feldmeyer, Mary Austin, Ron Love, Christopher Keating, George Reed, Robin Lostetter -- Proper 4 | Ordinary Time 9 - C -- 2016
In this week’s lectionary reading from the Hebrew scriptures, a clearly frustrated Elijah pleads wit
He Says 'jump,' You Say 'how High?' -- Luke 7:1-10, 1 Kings 18:20-21 (22-29) 30-39, Galatians 1:1-12, Psalm 96 -- Dean Feldmeyer, Christopher Keating, Leah Lonsbury, Ron Love, George Reed -- Proper 4 | Ordinary Time 9 - C -- 2013
When Jesus holds up a Roman centurion in this week's lectionary gospel text and tells the crowd that

SermonStudio

Proper 4/Pentecost 2/Ordinary Time 9 -- 1 Kings 18:20-21 (22-29) 30-39, Galatians 1:1-12, Luke 7:1-10 -- Carlos Wilton -- Proper 4 | Ordinary Time 9 - C -- 2006
Theme For The Day True faith always finds itself in conflict with falsehood.
Proper 4 -- 1 Kings 18:20-39, Galatians 1:1-12, Luke 7:1-10 -- Jerry L. Schmalenberger -- Proper 4 | Ordinary Time 9 - C -- 2003
Seasonal ThemeJesus' acts of compassion and teaching ministry.
Capernaum's Favorite Centurion -- Luke 7:1-10 -- Jerry L. Schmalenberger -- 2000
The loving concern of a Gentile centurion's ill servant,
Proper 4 -- 1 Kings 18:20-21 (22-29) 30-39, Galatians 1:1-12, Luke 7:1-10 -- E. Carver Mcgriff -- Proper 4 | Ordinary Time 9 - C -- 2000
COMMENTARY ON THE LESSONS
Proper 4 -- Luke 7:1-10 -- Richard A. Jensen -- 1997
Luke 7:1 marks a transition in the flow of material in this Gospel.
The Centurion's Servant -- Luke 7:1-10, Matthew 8:5-13 -- Dallas A. Brauninger -- Proper 4 | Ordinary Time 9 - C -- 1997
1. Text
Proper 4 -- 1 Kings 8:(1, 6, 10-11) 22-30, 41-43, Galatians 1:1-10, Luke 7:1-10 -- George M. Bass -- Proper 4 | Ordinary Time 9 - C -- 1991
The Church Year Theological Clue
Proper 4 -- 1 Kings 8:(1, 6, 10-11) 22-30, 41-43, Galatians 1:1-10, Luke 7:1-10 -- George M. Bass -- Proper 4 | Ordinary Time 9 - C -- 1991
The Church Year Theological Clue

Prayer

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Proper 4 | Ordinary Time 9 -- 1 Kings 8:22-23, Psalm 100, Galatians 1:1-10, Luke 7:1-10 -- B. David Hostetter -- Proper 4 | Ordinary Time 9 - C -- 1985
CALL TO WORSHIP

Stories

StoryShare

Too Good To Be True -- Luke 7:1-10, 1 Kings 18:20-21 (22-29) 30-39, Galatians 1:1-12, Psalm 96 -- Frank Ramirez, Sandra Herrmann -- Proper 4 | Ordinary Time 9 - C -- 2016
Contents "Too Good To Be True" by Frank Ramirez
Following The Leader -- Luke 7:1-10, 1 Kings 18:20-21 (22-29) 30-39, Galatians 1:1-12, Psalm 96 -- Peter Andrew Smith, Keith Hewitt -- Proper 4 | Ordinary Time 9 - C -- 2013
Contents "Following the Leader" by Peter Andrew Smith

SermonStudio

Ray Of Hope< -- Luke 7:1-10 -- Gregory L. Tolle -- Proper 4 | Ordinary Time 9 - C -- 2006
After Jesus had finished all his sayings in the hearing of the people, he entered Capernaum.
The Centurion -- Luke 7:1-10 -- Constance Berg -- Proper 4 | Ordinary Time 9 - C -- 2000
A centurion was a Roman soldier in charge of 100 men; thus the name "centurion." These Roman soldier
''Only Speak The Word'' -- Luke 7:1-10 -- Richard A. Jensen -- Proper 4 | Ordinary Time 9 - C -- 1994
Luke is fond of telling stories of faith.

Drama

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The Mystery -- Luke 7:1-10 -- Robert F. Crowley -- Proper 4 | Ordinary Time 9 - C -- 1997
Theme Where does the faith for healing originate?Summary

Devotional

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Epiphany 9 / Ordinary Time 9 / Proper 4 -- Luke 7:1-10 -- Stephen P. McCutchan -- 2009
...
Proper 4 / Pentecost 2 / Ordinary Time 9 -- Luke 7:1-10 -- Stephen P. McCutchan -- Proper 4 | Ordinary Time 9 - C -- 2009
A centurion there had a slave whom he valued highly, and who was ill and close to death.

Monologues

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Unlimited God, Unlimited Love -- Luke 7:1-10 -- Robert F. Scott -- 1996
The small house in Jerusalem was overcrowded with guests, for this was the house where Paul and his
UPCOMING WEEKS
In addition to the lectionary resources there are thousands of non-lectionary, scripture based resources...
Lent 5
29 – Sermons
160+ – Illustrations / Stories
27 – Children's Sermons / Resources
20 – Worship Resources
29 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Palm/Passion Sunday
30+ – Sermons
160+ – Illustrations / Stories
30+ – Children's Sermons / Resources
30+ – Worship Resources
26 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Maundy Thursday
15+ – Sermons
70+ – Illustrations / Stories
20+ – Children's Sermons / Resources
15+ – Worship Resources
10 – Commentary / Exegesis
and more...
Good Friday
16+ – Sermons
70+ – Illustrations / Stories
20+ – Children's Sermons / Resources
15+ – Worship Resources
10 – Commentary / Exegesis
and more...
Plus thousands of non-lectionary, scripture based resources...

New & Featured This Week

The Immediate Word

Nazish Naseem
Dean Feldmeyer
Thomas Willadsen
Katy Stenta
Christopher Keating
Mary Austin
George Reed
For March 29, 2026:

Emphasis Preaching Journal

Sandra Herrmann
The work of salvation is embodied in the crucifixion and death of Jesus. That, all Christians are agreed upon. But how does that work? Jesus is obedient to God, undergoing torture and a horrible death, naked and in public view. Unless someone will come forward and claim the body after the crucifixion is over, it will be disposed of like garbage, literally: it will be thrown in the garbage pit outside of Jerusalem and slaked with lime to hold down the smell of the decaying flesh and hurry the process of tissue breakdown.
Perhaps we lose the punch of the imagery of "servant" in the Bible when we in our day view on cable television a movie like Remains of the Day. Watching the ever meticulous and loyal Anthony Hopkins prepare a table for dinner in a British palatial estate enables us to see what the ideal servant should do, how he should dress and act and talk, and how he should close his ears to whatever conversation takes place between host and guest.
R. Craig Maccreary
I suspect that most preachers will not be looking for ways to dive headlong into lifting up the passion as the centerpiece of their homiletical offering for this Sunday. No doubt there are good reasons to avoid wandering off the usual beaten path of the Palm Sunday parade: the palms, on order for a year, beckon to be taken home and folded into family Bibles as bookmarks; the children wait to have the promise fulfilled that they will be able to act up a bit in the parade of palms with a passion that is not usually permitted; and the choir has practiced for months.

The Village Shepherd

Janice B. Scott
Call to Worship:
When Jesus died, the centurion who crucified him said, "Truly this man was God's Son!" Let us worship God's Son in all our activities today.


Invitation to Confession:
Jesus, forgive us when we fail to recognise you in other people.
Lord, have mercy.
Jesus, forgive us when we let ourselves down.
Christ, have mercy.
Jesus, forgive us for all those occasions when we crucify you afresh.
Lord, have mercy.

Reading:

StoryShare

Bryan Meadows
David O. Bales
Contents
What's Up This Week
"Upwards Motion" by Bryan Meadows
"Is It Truth?" by David Bales


What's Up This Week
Judy Sepsey
David O. Bales


Contents
"In the Arms of Love" by Judy Sepsey
"Mother of Judas" by David O. Bales


* * * * * * * *


Introducing Judy Sepsey

SermonStudio

David O. Bales
The novel The Ugly American is based upon facts of how Americans related to people in Southeast Asia. The insensitivity and arrogance of American government officials was generally depressing. One chapter of the novel, however, is particularly inspiring. An American woman, Emma Atkins, has come with her engineer husband to the fictional nation of Sarkhan. Emma is a curious, good-hearted person and she soon notices that in their small village all the older people are permanently bent over.
Lee Griess
Different churches celebrate Palm Sunday in different ways. At one church in Chicago, there is a tradition for worshipers to gather outside the church. Palm branches are distributed, and when the time comes, another group of worshipers emerge from the front doors playing instruments and together they march around the block, singing the songs of Palm Sunday. One year as the procession made its way around the block of the church building, a young man living in an apartment across the street, threw open the window and in his pajamas shouted, "What's all this noise?
Mark Ellingsen
God simply does not seem to do the sort of things we would expect our God to do. He does not always give us what we want. Most of us do not have everything we had hoped and dreamed for in life. He does not always answer our prayers. After all, we have all lost loved ones.
Robert J. Elder
Preachers often wonder what to do with Palm Sunday. Frequently the day is given to a celebration of Jesus' triumphal procession into Jerusalem.

Sometimes, though, worship provides a different offering, given the alternate title of Passion Sunday, leaving behind the pomp and celebration of Palm Sunday for a hard look at the events of the coming week, the last supper, the betrayal, the crucifixion, the burial in the tomb. It is because we know about the passion that is coming that preachers always wonder what to do with the happy celebration of Palm Sunday.
Albert G. Butzer, III
One of the harsh realities of the life of faith is feeling abandoned by God. Sooner or later most of us will experience what college chaplain Will Willimon once called "vacant places of the heart when God seems far away, remote."1 We often hear people say, "I come to church to celebrate the presence of God in my life," which is true for many people much of the time. But if we listen carefully we will hear others say:

I come to church to try to find what's missing in my life.
I come hoping that Someone will shed some light on my darkness.
Bill Mosley
Things are hardly ever the way they appear and certainly not on Calvary's hill. The Passion story from Luke makes the turning tables graphically clear. The king is crucified. The court of law is not legal. Justice is not done. Even the Roman governor can find no crime in this man. The evidence is compromised. Everything points the other way. So why does Jesus have to die?
Dallas A. Brauninger
First Lesson: Isaiah 50:4-9a
Theme: Like Flint

Call To Worship

He, who could tenderly sustain the weary with a word, was about to be clobbered. He knew it. He did not run. He faced it. He turned his own other cheek.

Collect

We stand together with you, O Parent of Jesus, through the unholy events of this holy week. We stand with you as you wait with your own face set like flint as you hear him cry out to you on the cross.

Prayer Of Confession
Beverly S. Bailey
Hymns
At The Name Of Jesus (PH148, UM168, CBH342)
All Hail The Power Of Jesus' Name (PH142, 143, CBH106, NCH304)
He Is Lord (UM177)
Blessed Be The Tie That Binds (CBH421)
Go To Dark Gethsemane (PH97, CBH240)        
He Never Said A Mumblin' Word (PH85)
Hosanna, Loud Hosanna (UM27, PH89, NCH213)
Mantos y Palmas/Filled With Excitement (UM279, NCH214)
All Glory, Laud, And Honor (PH90, NCH216)

Anthems
Hosanna, Loud Hosanna, Kenyon, Agape, handbells

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Good morning, boys and girls. Everyone here this morning has taken an elevator ride before, right? (Let them answer.) Have you ever gotten on an elevator that was going down, (point down) and you wanted to go up, (point up) so you went down (point down) to go up (point up)? That's what we are going to do this morning. Only our elevator is an imaginary one.
Good morning! Today I brought a sign with me. Can someone tell me what it says? (Have one of the older children read it.) Now why do you think I brought this with me this morning? (Let them answer.) I brought this with me because it is very similar to the sign they put on Jesus' cross. (Here you can recap the Passion Sunday reading.)
Good morning! I brought two pictures to show you today. Here is a picture of Jesus having a dinner with his friends (show the picture), and here is one of Jesus suffering on the cross (show the picture). Now, if you were Jesus, which of these two things would you rather be doing? (Let them answer.) Yes, of course. If any of us were given that choice, we would rather be doing anything other than suffering on a cross. In fact, I doubt that there is anything that would convince one of us to allow ourselves to be crucified, but that's exactly what Jesus did.
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