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Would That God -- Mark 10:46-52 -- Thomas Peterson -- Proper 25 | Ordinary Time 30 - B -- 1990
Would that God would give us the gift to see ourselves as others see us. (Robert Burns)
The Day Salvation Came -- Luke 19:1-10 -- Erskine White -- 1990
I wish everyone who loves the Bible could visit Jericho: the place where Joshua fought his famous ba
Read the Directions -- Proverbs 22:1-2, 8-9 -- John R. Brokhoff, Robert W. Stackel -- Proper 19 | Ordinary Time 24 - B -- 1990
Late in the evening before his little son's birthday, a father was trying to put together a complica
Music as Prescription -- 1 Samuel 16:14-23 -- Robert A. Noblett -- Proper 5 | Ordinary Time 10 - B -- 1990
Let's suppose you have been feeling distressed and fatigued of late and this has manifested itself i
When God Is Silent -- Psalm 35:19-23, Matthew 15:21-28 -- Erskine White -- 1990
The Canaanite woman came to Jesus for the best of reasons, asking for His mercy; she was praying tha
Making a Commitment -- 1990
We have gathered here this day to witness a marriage.
We Haven't Got To Them Yet -- Mark 12:28-34 -- Thomas Peterson -- Proper 26 | Ordinary Time 31 - B -- 1990
People give evidence that they like things to be pure.
Is It God's Will? -- Hebrews 2:8b-10, 14-18 -- Erskine White -- 1990
A young woman is driving her car down the highway on a bright summer's day.
What Ever Happened to Wisdom? -- Job 28:20-28 -- John R. Brokhoff, Robert W. Stackel -- Proper 20 | Ordinary Time 25 - B -- 1990
Does gray hair bring wisdom or slower reflexes or both?
A Song Sung Blue -- 2 Samuel 1:1, 17-27 -- Robert A. Noblett -- Proper 6 | Ordinary Time 11 - B -- 1990
Years ago, Neil Diamond wrote and recorded a song that became quite popular; it was entitled "Song S
Do You Believe In Peace? -- Ephesians 2:llb-22 -- Erskine White -- 1990
If I asked the question, "Do you believe in peace?" everyone of us would say, "yes." Everyone wants
Once Upon a Time is Today -- 1990
From the days of your childhood, ____ and ____ , you have heard a good many stories which began, "On
Giving with Open Hands -- Mark 12:41-44 -- Thomas Peterson -- Proper 27 | Ordinary Time 32 - B -- 1990
A couple stands before the pastor in the midday service.
God's Gift Of Life -- Psalm 139:13-18 -- Erskine White -- 1990
Fathers in earlier generations usually weren't allowed to do this, but I have had the splendid privi
OK, God -- You Win! -- Job 42:1-6 -- John R. Brokhoff, Robert W. Stackel -- Proper 21 | Ordinary Time 26 - B -- 1990
Did you ever pick a fight with God?
Leading as Loving -- 2 Samuel 5:1-12 -- Robert A. Noblett -- Proper 7 | Ordinary Time 12 - B -- 1990
Leadership is constantly being sought.
Pie in The Sky -- Acts 1:1-11 -- Erskine White -- 1990
When people are confused or afraid, when they feel that things are out of control, or when they feel
4 -- 1 Corinthians 13:1-13 -- 1990
Familiar words! Seems as if St. Paul knows what he is talking about!
Where Does That Leave Us? -- Mark 13:24-32, 33-37 -- Thomas Peterson -- Proper 28 | Ordinary Time 33 - B -- 1990
Where does this Scripture leave us? Jesus compares the fig tree with the Day of Judgment.
Who Do You say He Is? -- Mark 8:27-38 -- Erskine White -- 1990
Peter failed greatly many times.
Adam's Prime Rib -- Genesis 2:18-24 -- John R. Brokhoff, Robert W. Stackel -- Proper 22 | Ordinary Time 27 - B -- 1990
When William Jennings Bryan went to the father of the young woman whom he loved to ask her hand in m
An Untouchable God? -- 2 Samuel 6:1-15 -- Robert A. Noblett -- Proper 8 | Ordinary Time 13 - B -- 1990
The story of the ark's removal to Jerusalem is vintage Old Testament so far as most of us are concer
The Lion, The Lamb And Herod's Rage -- Isaiah 11:1-6, Matthew 2:7-18 -- Erskine White -- 1990
The text I read to you from Matthew's gospel is surely the least known part of the Christmas story.
A Special Kind of Love -- 1990
Recently I saw a cartoon which pointed out to the reader the fact that married people live much long
First Things First -- Mark 13:1-13 -- Thomas Peterson -- Proper 28 | Ordinary Time 33 - B -- 1990
In our text Jesus makes a comparison between two different things: buildings and a person.

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UPCOMING WEEKS
In addition to the lectionary resources there are thousands of non-lectionary, scripture based resources...
Proper 23 | OT 28 | Pentecost 18
30 – Sermons
160+ – Illustrations / Stories
30 – Children's Sermons / Resources
29 – Worship Resources
34 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Proper 24 | OT 29 | Pentecost 19
29 – Sermons
160+ – Illustrations / Stories
27 – Children's Sermons / Resources
20 – Worship Resources
29 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Proper 25 | OT 30 | Pentecost 20
34 – Sermons
160+ – Illustrations / Stories
32 – Children's Sermons / Resources
26 – Worship Resources
31 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Plus thousands of non-lectionary, scripture based resources...

New & Featured This Week

The Immediate Word

Dean Feldmeyer
Christopher Keating
Thomas Willadsen
Katy Stenta
Mary Austin
Nazish Naseem
For November 9, 2025:
  • Reductio Ad Absurdum by Dean Feldmeyer. The best way to not lose an argument is to not argue at all.
  • Second Thoughts: Stirred, But Not Shaken by Chris Keating. In the face of lawlessness, chaos, and rumors about Jesus’ return, Paul urges the Thessalonians to hold fast. It is a reminder of the powerful witness we find in these often misinterpreted apocalyptic texts.

Emphasis Preaching Journal

Mark Ellingsen
Haggai 1:15b--2:9
The First Lesson is found in a book which is set early in the reign of the Persian emperor Darius I (around 520 BC), nearly 20 years after the Babylonian exiles had returned home. Work had ceased on the planned rebuilding of the temple in Jerusalem. The book recounts the prophet Haggai’s efforts to exhort the region’s Persian governor Zerubbabel and the high priest Joshua to resume the construction project. This text is an ode to the new temple to be built.
Mark Ellingsen
Bill Thomas
Frank Ramirez
Haggai 2:1-15b--2:9 and Psalm 145:2-5, 17-21 or Psalm 98

CSSPlus

John Jamison
Object: A couple of board games or card games.

* * *

StoryShare

Peter Andrew Smith
“Hey Pastor Tom!” Mary waved from in front of the university library. “Are you heading to the flag raising?”

“I am,” Pastor Tom said. “Are you attending?”

“Not me — I’m afraid.” She gestured at the Physical Sciences building. “I have a class in a couple of minutes. See you on Sunday!”

“See you then. Have a good class!”

The Village Shepherd

Janice B. Scott
Call to Worship:
Jesus responded to a trick question by telling people the good news that after death we live on forever in a new kind of life. In our worship today, let us explore the theme of life after death.

Invitation to Confession:

Jesus, sometimes I find it hard to believe in life after death. Lord, have mercy.

Jesus, sometimes I'm afraid of Judgement Day. Christ, have mercy.

SermonStudio

Carlos Wilton
Psalm 145 is known not so much in its entirety, but piecemeal, by those who are familiar with Christian worship texts. Words like "Great is the Lord, and greatly to be praised" (v. 3); "The eyes of all look to you, and you give them their food in due season" (v. 15) and "The Lord is near to all who call on him, to all who call on him in truth" have often called us to worship. The words, "The Lord is gracious and merciful, slow to anger and abounding in steadfast love" (v. 8) have often called us to confession, or assured us of God's pardon.
Robert R. Kopp
When I asked Dad to go to Israel with Mom and me about fifteen years ago, he said, "Son, I've been in two wars. That's enough dodging bullets for one lifetime."

But after almost two decades of trips to Israel, I've discovered Jerusalem is a lot safer than walking around Yankee Stadium or Central Park. Indeed, I'd be willing to wager a round at Pebble Beach that there are more crimes committed in America every day than in Israel every year.
John E. Berger
Here is a true story about a strange funeral service.

The deceased man had no church home, but that is not the unusual part of the story. The man's widow asked for a certain clergyman to be the funeral preacher. The desired clergyman had performed a family wedding a few years earlier. That is not unusual either. It is what is called "an extended church family relationship." In other words, the man had been neither a church member nor a church goer, but there had been a connecting experience -- in this case a family wedding.
Richard E. Gribble, CSC
I fled Him, down the nights and down the days;
I fled Him, down the arches of the years;
I fled Him down the labyrinthine ways
Of my mind; and in the midst of tears
I hid from Him, and under running laughter.
Up vistaed hopes I sped;
And shot, precipitated
Adown Titantic glooms of chasmed fears,
From those strong Feet that followed, followed after.
But with unhurrying chase
And unperturbed pace,
Deliberate speed, majestic instancy;
They beat -- and a Voice beat
More instant than the Feet --

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