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The Ultimate Christmas Gift -- Ephesians 2:11-22, Psalm 85:8-13 -- Erskine White -- 1993
As we consider the wide variety of gifts we might receive this Christmas, we could probably place
David's Turn From Wisdom -- 2 Samuel 11:1-15 -- Sue Anne Steffey Morrow -- Proper 12 | Ordinary Time 17 - B -- 1993
Above my desk at home is a single pine shelf that holds a row of books, books which through the year
Learning The Basics -- Mark 10:2-16 -- Robert L. Salzgeber -- Proper 22 | Ordinary Time 27 - B -- 1993
The Pharisees came up "to trap Jesus" and they asked him, "Is it lawful for a man to divorce his wif
One Of These Days1 -- Matthew 6:25-32, Psalm 103 -- Kenneth Cauthen -- 1993
It was not what he said.
When Life Closes In -- Matthew 26:17-30; 36-50 -- 1993
David was a young man in his early 30s and seemed to have
The Idle Tale -- Matthew 28:1-10, Luke 24:1-12 -- Herchel H. Sheets -- 1993
On the tiptoe of expectation is hardly the way to describe the mood of the disciples on the first Ea
Upon This Rock -- Matthew 16:13-20 -- Steven Molin -- 1993
Dear friends in Christ, grace, mercy, and peace, from God our Father and his Son, our Lord and Savio
Understand-Witness-Worship -- Mark 16:15-20 -- Charles Michael Mills -- Ascension of the Lord - B -- 1993
Jesus is the Alpha and Omega. Jesus is the first and the last.
When Is The Baby Coming? -- Luke 2:1-7 -- Erskine White -- 1993
"When is the baby coming?" Every expectant parent who ever lived has asked that question, but the an
Charlie Used To Do That -- John 6:24-35 -- Robert L. Salzgeber -- Proper 13 | Ordinary Time 18 - B -- 1993
The people said, "Our ancestors ate manna in the desert, just as the scripture says, 'He gave them b
Why Roman Soldiers Love The Sermon On The Mount -- Matthew 5:38-48, Matthew 26:6-13 -- Kenneth Cauthen -- 1993
Every now and then someone suggests that it would be wonderful if everyone lived by the Sermon on th
The Impossibility Of Neutrality -- Mark 11:1-11 -- 1993
This last week I spent the better part of three days involved in interviews with the Board of Minist
The Twice-Traveled Road -- Luke 24:13-35 -- Herchel H. Sheets -- 1993
Two people, possibly a husband and wife, had been in Jerusalem during that tragic weekend when Jesus
Crying Stones -- Luke 19:28-40 -- Steven Molin -- 1993
Dear friends in Christ, grace, mercy, and peace, from God our Father and his Son, our Lord and Savio
The Ash Account -- Matthew 6:1-6, 16-21 -- Charles Michael Mills -- Ash Wednesday - B -- 1993
Lent is a season of reflection. It comes from an Old English
Blessed Among Women -- 1 Samuel 2:1-10, Luke 1:39-45 (46-55) -- Erskine White -- 1993
No one knows what she looked like. European artists have made her look European.
The Robe -- John 6:35, 41-51 -- Robert L. Salzgeber -- Proper 14 | Ordinary Time 19 - B -- 1993
The people's question concerning "How Jesus said that he came down from heaven" was preconditioned b
Jesus -- That Troublemaker! -- Matthew 10:34-42 -- Kenneth Cauthen -- 1993
His loyalty to Jesus got him into one predicament after another.
Preparation Without A Deadline -- Mark 13:33-37 -- Glenn Schoonover -- First Sunday of Advent - B -- 1993
How do you prepare for some big event when you lack one of the
The Identifying Scars -- Luke 24:36-43, John 20:24-29 -- Herchel H. Sheets -- 1993
On his pilgrimage to the Celestial City, in John Bunyan's The Pilgrim's Progress, Faithful is overta
A Feast For The Faithful -- Isaiah 40:11 -- Maurice A. Fetty -- 1993
Our Advent text today from Isaiah 40 dates from a time when ancient Iraq, known as Babylonia, was in
The Easter Parade -- John 20:1-18 -- Charles Michael Mills -- Easter Day - B -- 1993
The Easter Parade is passing on us this morning. Dawn is
Is There Life After Christmas? -- Isaiah 12:1-6 -- Erskine White -- 1993
During his tenure as head football coach at the University of Arkansas, Lou Holtz once had his team
The Banquet -- John 6:51-58 -- Robert L. Salzgeber -- Proper 15 | Ordinary Time 20 - B -- 1993
The people argued, "How can this man give us flesh to eat?" To eat and drink the Lord's portion of a
Two Ways To Get Crucified -- Matthew 27:33-44 -- Kenneth Cauthen -- 1993
A generation ago liberals learned that while segregationists might be wrong, they are not dumb.

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UPCOMING WEEKS
In addition to the lectionary resources there are thousands of non-lectionary, scripture based resources...
Proper 23 | OT 28 | Pentecost 18
30 – Sermons
160+ – Illustrations / Stories
30 – Children's Sermons / Resources
29 – Worship Resources
34 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Proper 24 | OT 29 | Pentecost 19
29 – Sermons
160+ – Illustrations / Stories
27 – Children's Sermons / Resources
20 – Worship Resources
29 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Proper 25 | OT 30 | Pentecost 20
34 – Sermons
160+ – Illustrations / Stories
32 – Children's Sermons / Resources
26 – Worship Resources
31 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Plus thousands of non-lectionary, scripture based resources...

New & Featured This Week

The Immediate Word

Dean Feldmeyer
Christopher Keating
Thomas Willadsen
Katy Stenta
Mary Austin
Nazish Naseem
For November 9, 2025:
  • Reductio Ad Absurdum by Dean Feldmeyer. The best way to not lose an argument is to not argue at all.
  • Second Thoughts: Stirred, But Not Shaken by Chris Keating. In the face of lawlessness, chaos, and rumors about Jesus’ return, Paul urges the Thessalonians to hold fast. It is a reminder of the powerful witness we find in these often misinterpreted apocalyptic texts.

Emphasis Preaching Journal

Mark Ellingsen
Haggai 1:15b--2:9
The First Lesson is found in a book which is set early in the reign of the Persian emperor Darius I (around 520 BC), nearly 20 years after the Babylonian exiles had returned home. Work had ceased on the planned rebuilding of the temple in Jerusalem. The book recounts the prophet Haggai’s efforts to exhort the region’s Persian governor Zerubbabel and the high priest Joshua to resume the construction project. This text is an ode to the new temple to be built.
Mark Ellingsen
Bill Thomas
Frank Ramirez
Haggai 2:1-15b--2:9 and Psalm 145:2-5, 17-21 or Psalm 98

CSSPlus

John Jamison
Object: A couple of board games or card games.

* * *

StoryShare

Peter Andrew Smith
“Hey Pastor Tom!” Mary waved from in front of the university library. “Are you heading to the flag raising?”

“I am,” Pastor Tom said. “Are you attending?”

“Not me — I’m afraid.” She gestured at the Physical Sciences building. “I have a class in a couple of minutes. See you on Sunday!”

“See you then. Have a good class!”

The Village Shepherd

Janice B. Scott
Call to Worship:
Jesus responded to a trick question by telling people the good news that after death we live on forever in a new kind of life. In our worship today, let us explore the theme of life after death.

Invitation to Confession:

Jesus, sometimes I find it hard to believe in life after death. Lord, have mercy.

Jesus, sometimes I'm afraid of Judgement Day. Christ, have mercy.

SermonStudio

Carlos Wilton
Psalm 145 is known not so much in its entirety, but piecemeal, by those who are familiar with Christian worship texts. Words like "Great is the Lord, and greatly to be praised" (v. 3); "The eyes of all look to you, and you give them their food in due season" (v. 15) and "The Lord is near to all who call on him, to all who call on him in truth" have often called us to worship. The words, "The Lord is gracious and merciful, slow to anger and abounding in steadfast love" (v. 8) have often called us to confession, or assured us of God's pardon.
Robert R. Kopp
When I asked Dad to go to Israel with Mom and me about fifteen years ago, he said, "Son, I've been in two wars. That's enough dodging bullets for one lifetime."

But after almost two decades of trips to Israel, I've discovered Jerusalem is a lot safer than walking around Yankee Stadium or Central Park. Indeed, I'd be willing to wager a round at Pebble Beach that there are more crimes committed in America every day than in Israel every year.
John E. Berger
Here is a true story about a strange funeral service.

The deceased man had no church home, but that is not the unusual part of the story. The man's widow asked for a certain clergyman to be the funeral preacher. The desired clergyman had performed a family wedding a few years earlier. That is not unusual either. It is what is called "an extended church family relationship." In other words, the man had been neither a church member nor a church goer, but there had been a connecting experience -- in this case a family wedding.
Richard E. Gribble, CSC
I fled Him, down the nights and down the days;
I fled Him, down the arches of the years;
I fled Him down the labyrinthine ways
Of my mind; and in the midst of tears
I hid from Him, and under running laughter.
Up vistaed hopes I sped;
And shot, precipitated
Adown Titantic glooms of chasmed fears,
From those strong Feet that followed, followed after.
But with unhurrying chase
And unperturbed pace,
Deliberate speed, majestic instancy;
They beat -- and a Voice beat
More instant than the Feet --

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