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Hope For The Barren -- 1 Samuel 1:4-20 -- John P. Rossing -- Proper 28 | Ordinary Time 33 - B -- 1993
I heard recently about a couple who had tried for years to have a baby - gone to doctors, used all k
The Torn Curtain -- Matthew 27:45-54, Mark 15:33-39, Luke 23:44-49 -- Herchel H. Sheets -- 1993
Plagued on every side by loss, suffering, and sorrow, righteous Job cried out: "Oh, that I knew wher
Rejected Stones -- Mark 12:1-2, Psalm 118 -- Steven Molin -- 1993
Dear friends in Christ, grace, mercy, and peace, from God our Father and his Son, our Lord and Savio
Shepherd Of The People -- 2 Samuel 5:1-5, 9-10 -- Charles Curley -- Proper 9 | Ordinary Time 14 - B -- 1993
It was over, and it was beginning. The long agonizing struggle between David and Saul was over.
The Scandal Of Redeeming Love -- Hosea 2:14-20 -- Frederick C. Edwards -- Epiphany 8 | Ordinary Time 8 - B -- 1993
It seems that we have developed a tabloid mentality. That is
Courageous Preaching -- Isaiah 50:4-9a -- Durwood L. Buchheim -- Passion Sunday - B -- 1993
Suppose reliable word came that within hours this area of the
Pathway To God's Kingdom -- Mark 4:26-34 -- Leonard H. Budd -- Proper 6 | Ordinary Time 11 - B -- 1993
Jacob knew nothing of the geography that stretched beyond his farmland to the Great Sea.
Do You Love Me? -- John 21:15-19 -- 1993
There is a very tender and moving scene in the play, Fiddler
Is It Any Fun Being Good? -- Romans 12:9-21, Psalm 1 -- Kenneth Cauthen -- 1993
An underground current in our thinking has it that being good is no fun at all.
What Do We Hope for? -- Isaiah 25:6-9 -- John P. Rossing -- All Saints Day - B -- 1993
The theme that we hear over and over in these closing Sundays of the church year is hope.
The Unused Spices -- Matthew 28:1-10, Mark 16:1-8 -- Herchel H. Sheets -- 1993
Spices were important commodities in the ancient world.
Sticks And Stones -- John 8:1-12 -- Steven Molin -- 1993
Dear friends in Christ, grace, mercy, and peace, from God our Father and his Son, our Lord and Savio
What Kind Of King Is This? -- 2 Samuel 6:1-5, 12b-19 -- Charles Curley -- Proper 10 | Ordinary Time 15 - B -- 1993
Around the end of November, just after Thanksgiving, we celebrate the beginning of the season of Adv
Coming Down The Mountain -- 2 Kings 2:1-12 -- Frederick C. Edwards -- Transfiguration Sunday - B -- 1993
There is a story that a university in Scotland once wished to honor a scholar who had done some s
Hector's Case Against Christmas -- Luke 1:26-38 -- Erskine White -- 1993
I am going to begin the Advent season this year by telling you a part of the Christmas story which i
Sarah And The WECON Council -- John 6:1-5 -- Robert L. Salzgeber -- Proper 12 | Ordinary Time 17 - B -- 1993
"A large crowd followed (Jesus), because they had seen his miracles of healing the sick." Notice the
One More Thing -- Matthew 28:16-20 -- 1993
When I was a kid growing up, I don't think I ever went
Living With The Weeds In The Wheat -- Matthew 13:24-30 -- Kenneth Cauthen -- 1993
Life is a mixture of good and evil. Experience and observation keep that fact before us.
The King And The Covenant -- 2 Samuel 23:1-7 -- John P. Rossing -- Christ The King (Proper 29) - B -- 1993
This is the last Sunday in the church year, and as typically happens at year's end, our attention is
The Misplaced Christ -- John 20:1-18 -- Herchel H. Sheets -- 1993
The various Gospel accounts of the first Easter bear similarities to each other, but there are also
Hearts Of Stone -- Luke 11:37-52 -- Steven Molin -- 1993
A mother prepared a dinner of fish and chips for her family one evening, and because it was her five
David's Turn From Wisdom -- 2 Samuel 11:1-15 -- Sue Anne Steffey Morrow -- Proper 12 | Ordinary Time 17 - B -- 1993
Above my desk at home is a single pine shelf that holds a row of books, books which through the year
Give Us A New Name! -- Isaiah 61:10--62:3 -- Frederick C. Edwards -- First Sunday after Christmas Day - B -- 1993
What's in a name? Apparently more than we sometimes realize.
The Ultimate Christmas Gift -- Ephesians 2:11-22, Psalm 85:8-13 -- Erskine White -- 1993
As we consider the wide variety of gifts we might receive this Christmas, we could probably place
The Banquet Bowl -- Mark 8:38-43, 45, 47-48 -- Robert L. Salzgeber -- Proper 21 | Ordinary Time 26 - B -- 1993
Jesus is suggesting the utter disproportionate nature of God's grace in the Mark text when he says,

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UPCOMING WEEKS
In addition to the lectionary resources there are thousands of non-lectionary, scripture based resources...
Proper 23 | OT 28 | Pentecost 18
30 – Sermons
160+ – Illustrations / Stories
30 – Children's Sermons / Resources
29 – Worship Resources
34 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Proper 24 | OT 29 | Pentecost 19
29 – Sermons
160+ – Illustrations / Stories
27 – Children's Sermons / Resources
20 – Worship Resources
29 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Proper 25 | OT 30 | Pentecost 20
34 – Sermons
160+ – Illustrations / Stories
32 – Children's Sermons / Resources
26 – Worship Resources
31 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Plus thousands of non-lectionary, scripture based resources...

New & Featured This Week

The Immediate Word

Dean Feldmeyer
Christopher Keating
Thomas Willadsen
Katy Stenta
Mary Austin
Nazish Naseem
For November 9, 2025:
  • Reductio Ad Absurdum by Dean Feldmeyer. The best way to not lose an argument is to not argue at all.
  • Second Thoughts: Stirred, But Not Shaken by Chris Keating. In the face of lawlessness, chaos, and rumors about Jesus’ return, Paul urges the Thessalonians to hold fast. It is a reminder of the powerful witness we find in these often misinterpreted apocalyptic texts.

Emphasis Preaching Journal

Mark Ellingsen
Haggai 1:15b--2:9
The First Lesson is found in a book which is set early in the reign of the Persian emperor Darius I (around 520 BC), nearly 20 years after the Babylonian exiles had returned home. Work had ceased on the planned rebuilding of the temple in Jerusalem. The book recounts the prophet Haggai’s efforts to exhort the region’s Persian governor Zerubbabel and the high priest Joshua to resume the construction project. This text is an ode to the new temple to be built.
Mark Ellingsen
Bill Thomas
Frank Ramirez
Haggai 2:1-15b--2:9 and Psalm 145:2-5, 17-21 or Psalm 98

CSSPlus

John Jamison
Object: A couple of board games or card games.

* * *

StoryShare

Peter Andrew Smith
“Hey Pastor Tom!” Mary waved from in front of the university library. “Are you heading to the flag raising?”

“I am,” Pastor Tom said. “Are you attending?”

“Not me — I’m afraid.” She gestured at the Physical Sciences building. “I have a class in a couple of minutes. See you on Sunday!”

“See you then. Have a good class!”

The Village Shepherd

Janice B. Scott
Call to Worship:
Jesus responded to a trick question by telling people the good news that after death we live on forever in a new kind of life. In our worship today, let us explore the theme of life after death.

Invitation to Confession:

Jesus, sometimes I find it hard to believe in life after death. Lord, have mercy.

Jesus, sometimes I'm afraid of Judgement Day. Christ, have mercy.

SermonStudio

Carlos Wilton
Psalm 145 is known not so much in its entirety, but piecemeal, by those who are familiar with Christian worship texts. Words like "Great is the Lord, and greatly to be praised" (v. 3); "The eyes of all look to you, and you give them their food in due season" (v. 15) and "The Lord is near to all who call on him, to all who call on him in truth" have often called us to worship. The words, "The Lord is gracious and merciful, slow to anger and abounding in steadfast love" (v. 8) have often called us to confession, or assured us of God's pardon.
Robert R. Kopp
When I asked Dad to go to Israel with Mom and me about fifteen years ago, he said, "Son, I've been in two wars. That's enough dodging bullets for one lifetime."

But after almost two decades of trips to Israel, I've discovered Jerusalem is a lot safer than walking around Yankee Stadium or Central Park. Indeed, I'd be willing to wager a round at Pebble Beach that there are more crimes committed in America every day than in Israel every year.
John E. Berger
Here is a true story about a strange funeral service.

The deceased man had no church home, but that is not the unusual part of the story. The man's widow asked for a certain clergyman to be the funeral preacher. The desired clergyman had performed a family wedding a few years earlier. That is not unusual either. It is what is called "an extended church family relationship." In other words, the man had been neither a church member nor a church goer, but there had been a connecting experience -- in this case a family wedding.
Richard E. Gribble, CSC
I fled Him, down the nights and down the days;
I fled Him, down the arches of the years;
I fled Him down the labyrinthine ways
Of my mind; and in the midst of tears
I hid from Him, and under running laughter.
Up vistaed hopes I sped;
And shot, precipitated
Adown Titantic glooms of chasmed fears,
From those strong Feet that followed, followed after.
But with unhurrying chase
And unperturbed pace,
Deliberate speed, majestic instancy;
They beat -- and a Voice beat
More instant than the Feet --

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