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Is It Any Fun Being Good? -- Romans 12:9-21, Psalm 1 -- Kenneth Cauthen -- 1993
An underground current in our thinking has it that being good is no fun at all.
Rejected Stones -- Mark 12:1-2, Psalm 118 -- Steven Molin -- 1993
Dear friends in Christ, grace, mercy, and peace, from God our Father and his Son, our Lord and Savio
The Torn Curtain -- Matthew 27:45-54, Mark 15:33-39, Luke 23:44-49 -- Herchel H. Sheets -- 1993
Plagued on every side by loss, suffering, and sorrow, righteous Job cried out: "Oh, that I knew wher
Shepherd Of The People -- 2 Samuel 5:1-5, 9-10 -- Charles Curley -- Proper 9 | Ordinary Time 14 - B -- 1993
It was over, and it was beginning. The long agonizing struggle between David and Saul was over.
The Scandal Of Redeeming Love -- Hosea 2:14-20 -- Frederick C. Edwards -- Epiphany 8 | Ordinary Time 8 - B -- 1993
It seems that we have developed a tabloid mentality. That is
Courageous Preaching -- Isaiah 50:4-9a -- Durwood L. Buchheim -- Passion Sunday - B -- 1993
Suppose reliable word came that within hours this area of the
Pathway To God's Kingdom -- Mark 4:26-34 -- Leonard H. Budd -- Proper 6 | Ordinary Time 11 - B -- 1993
Jacob knew nothing of the geography that stretched beyond his farmland to the Great Sea.
Do You Love Me? -- John 21:15-19 -- 1993
There is a very tender and moving scene in the play, Fiddler
Hope For The Barren -- 1 Samuel 1:4-20 -- John P. Rossing -- Proper 28 | Ordinary Time 33 - B -- 1993
I heard recently about a couple who had tried for years to have a baby - gone to doctors, used all k
Living With The Weeds In The Wheat -- Matthew 13:24-30 -- Kenneth Cauthen -- 1993
Life is a mixture of good and evil. Experience and observation keep that fact before us.
Sticks And Stones -- John 8:1-12 -- Steven Molin -- 1993
Dear friends in Christ, grace, mercy, and peace, from God our Father and his Son, our Lord and Savio
The Unused Spices -- Matthew 28:1-10, Mark 16:1-8 -- Herchel H. Sheets -- 1993
Spices were important commodities in the ancient world.
What Kind Of King Is This? -- 2 Samuel 6:1-5, 12b-19 -- Charles Curley -- Proper 10 | Ordinary Time 15 - B -- 1993
Around the end of November, just after Thanksgiving, we celebrate the beginning of the season of Adv
Coming Down The Mountain -- 2 Kings 2:1-12 -- Frederick C. Edwards -- Transfiguration Sunday - B -- 1993
There is a story that a university in Scotland once wished to honor a scholar who had done some s
Hector's Case Against Christmas -- Luke 1:26-38 -- Erskine White -- 1993
I am going to begin the Advent season this year by telling you a part of the Christmas story which i
Sarah And The WECON Council -- John 6:1-5 -- Robert L. Salzgeber -- Proper 12 | Ordinary Time 17 - B -- 1993
"A large crowd followed (Jesus), because they had seen his miracles of healing the sick." Notice the
One More Thing -- Matthew 28:16-20 -- 1993
When I was a kid growing up, I don't think I ever went
What Do We Hope for? -- Isaiah 25:6-9 -- John P. Rossing -- All Saints Day - B -- 1993
The theme that we hear over and over in these closing Sundays of the church year is hope.
The Reign Of Christ In A Complicated World -- Ephesians 1:15-23, Acts 1:6-11 -- Kenneth Cauthen -- 1993
Drugs, children killing children in schools, AIDS, terrorism, torture of dissidents, abortion, earth
Hearts Of Stone -- Luke 11:37-52 -- Steven Molin -- 1993
A mother prepared a dinner of fish and chips for her family one evening, and because it was her five
The Misplaced Christ -- John 20:1-18 -- Herchel H. Sheets -- 1993
The various Gospel accounts of the first Easter bear similarities to each other, but there are also
David's Turn From Wisdom -- 2 Samuel 11:1-15 -- Sue Anne Steffey Morrow -- Proper 12 | Ordinary Time 17 - B -- 1993
Above my desk at home is a single pine shelf that holds a row of books, books which through the year
Give Us A New Name! -- Isaiah 61:10--62:3 -- Frederick C. Edwards -- First Sunday after Christmas Day - B -- 1993
What's in a name? Apparently more than we sometimes realize.
The Ultimate Christmas Gift -- Ephesians 2:11-22, Psalm 85:8-13 -- Erskine White -- 1993
As we consider the wide variety of gifts we might receive this Christmas, we could probably place
The Banquet Bowl -- Mark 8:38-43, 45, 47-48 -- Robert L. Salzgeber -- Proper 21 | Ordinary Time 26 - B -- 1993
Jesus is suggesting the utter disproportionate nature of God's grace in the Mark text when he says,

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John Jamison
Object: A sheep or lamb stuffed animal.

Note: For the best experience, when you ask the questions, take the time to draw the children out a bit and help them come up with answers. Make it more of a conversation if you can.

* * *

Hello, everyone! (Let them respond.) Are you ready for our story today? (Let them respond.) Excellent! Let’s get started! (Hold the sheep in your lap as you continue.)

The Immediate Word

Dean Feldmeyer
Katy Stenta
Thomas Willadsen
Christopher Keating
George Reed
Mary Austin
For May 4, 2025:

StoryShare

John E. Sumwalt
Then I looked, and I heard the voice of many angels surrounding the throne and the living creatures and the elders; they numbered myriads of myriads and thousands of thousands, singing with full voice… (vv. 11-12a)

Phillip Hasheider is a retired Wisconsin beef farmer and an award-winning author who was dead for six minutes and came back to tell about it. If you have ever thought about dying and wondered what it would be like, then Hasheider’s Six Minutes in Eternity is a book you will want to read.

Emphasis Preaching Journal

David Coffin
A medical worker is working long, hard, stress filled hours in an urban hospital setting. One day he or she is called into the administrator’s office to be terminated due to angering professionals in the upper echelon. The worker protests that it is, “My word against their word, why am I to be the scapegoat?” The administrator pulls rank! The worker is asked to turn in their badge and do not come into the premises again unless as a patient. The now unemployed medical worker still feels the calling to be a healer. So, they get a job at an alternative/natural health medicine store.
Mark Ellingsen
Bill Thomas
Frank Ramirez
Bonnie Bates
Acts 9:1-6 (7-20)
Martin Luther believed that the story of Paul’s conversion demonstrates that there is no need for special revelation. The reformer commented:

Our Lord God does not purpose some special thing for each individual person, but gives to the whole world — one person like the next — his baptism and gospel. (Complete Sermons, Vol.7, p.271)

The Village Shepherd

Janice B. Scott
I've recently spent several hours by the lakeside, for I've been in retreat this past week in the little village of Hemingford Grey, in Huntingdonshire. A great delight for me was to walk to the flooded gravel pits, sit on a bench in glorious sunshine, and watch the water birds. For me, that's a wonderful way to become very aware of the presence of God through the beauty of his created world. And sitting like that for several hours, doing nothing but watching and waiting, I can't help but absorb the peace which passes all understanding.

SermonStudio

Constance Berg
When Beth was a teenager, she lived on the streets. She smoked cigarettes and drank beer and her parents had said that she had to choose: her friends or her family. Beth chose her friends and lived from house to house and eventually in homeless shelters. She barely avoided being raped at one point. About six months of shelter-hopping was all she could take, and she found a shelter that sponsored her until she took the GED. They told her she was brilliant: she was just bored and dissatisfied with the status quo. The shelter supervisors suggested she look into community college.
James Evans
(For alternative approaches, see Epiphany 6/Ordinary Time 6, Cycle B; and Proper 9/Pentecost 7/Ordinary Time 14, Cycle C.)

The main theme of this psalm is captured profoundly in the movement within a single verse: "Weeping may linger for the night, but joy comes with morning" (v. 5). Casting life experiences between light and dark is not unique or novel, of course, but the poet's treatment of these themes offers some fertile ground for reflection.

Elizabeth Achtemeier
We have three different accounts of the conversion of Saul in the Gospel according to Luke (9:1-20; 22:6-16; 26:12-18). They differ in a few minor details, but essentially they are the same. In addition, Paul writes of his conversion in Galatians 1:11-16, and in 1 Corinthians 9:1 and 15:8-9, stating that at the time of his conversion on the road to Damascus, he saw the Lord. For Paul, that made him an apostle, equal to the twelve. An apostle, in Paul's thought, was one who had seen the risen Christ and had been sent to announce that good news.
Richard E. Gribble, CSC
Once in a far-off land, there was a great king whose dominion extended far and wide. His power and authority were absolute. One day, as events would happen, a young man, a commoner, committed a grave offense against the king. In response, the king and his counselors gathered together to determine what should be done. They decided that since the offense was so grave and had been committed by a commoner against someone so august as the king, the only punishment that would satisfy justice was death.

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