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From The Redemption Of A King To A King Of Redemption -- 2 Samuel 23:1-7 -- Christ The King (Proper 29) - B -- 1996
A visitor once entered a large cathedral to spend some time in meditation.
Behold The Man Who Turned Toward Jerusalem -- Mark 10:32-34 -- Thomas A. Pilgrim -- 1996
Some time ago I was reading Harold Kushner's book, Who Needs God.
Will We Enjoy Heaven? -- Jonah 3:1-5, 10 -- Harold C. Warlick, Jr. -- Epiphany 3 | Ordinary Time 3 - B -- 1996
Many characters in the Bible prove identifiable in our contemporary world.
Any Email from God Today? -- 1 Samuel 3:1-10 (11-20) -- Harold C. Warlick, Jr. -- Epiphany 2 | Ordinary Time 2 - B -- 1996
You and I live in a world of communication.
When Trouble Comes! -- Job 1:1; 2:1-10 -- Zan W. Holmes Jr. -- Proper 22 | Ordinary Time 27 - B -- 1996
One of the most realistic stories in the Bible is the story of Job and his troubles.
The Sign For Home -- John 6:1-21 -- George W. Hoyer -- Proper 12 | Ordinary Time 17 - B -- 1996
The crowd gathered because they saw the signs Jesus was doing for the sick.
What He Said! -- Mark 6:30-34, 53-56 -- George W. Hoyer -- Proper 11 | Ordinary Time 16 - B -- 1996
People left his presence marvelling -- this Jesus -- they left his great gatherings amazed.
Behold The Man Who Tried To Be King -- Matthew 21:1-10 -- Thomas A. Pilgrim -- 1996
Some time ago there was a stage play called Construction.
Religious Load-Management -- Deuteronomy 18:15-20 -- Harold C. Warlick, Jr. -- Epiphany 4 | Ordinary Time 4 - B -- 1996
One of the major ingredients in any kind of endeavor is load-management.
Religious Load-Management -- Deuteronomy 18:15-20 -- Epiphany 4 | Ordinary Time 4 - B -- 1996
One of the major ingredients in any kind of endeavor is load-management.
Sent From The Mountain -- Matthew 28:16-20 -- Trinity Sunday | 1st Sunday after Pentecost - B -- 1996
There is nothing like taking part in a worship service with 17,000 people.
When We Feel God Has Moved And Left No Forwarding Address -- Job 23:1-9, 16-17 -- Proper 23 | Ordinary Time 28 - B -- 1996
There are times in our lives when we have a greater awareness of God's absence than we do of God's p
God Turns Even Grief And Death Around -- Genesis 18:9-15, Romans 8:31-39, Luke 1:46b-55 -- Joe Barone -- 1995
Whenever I come to bury someone who’s lived in deep pain or great poverty, I’m almost overwhelmed.
God The Creator -- Genesis 1:1-5, John 1:1-5 -- Joe Barone -- 1995
God does not cause suffering and death. Sometimes it seems that way.
Why A Cross? -- John 19:16-27 -- Robert A. Beringer -- 1995
Some years ago the motion picture industry did a great service to the cause of Christianity with its
Training Wheels For Life -- Deuteronomy 30:15-20 -- Paul E. Robinson -- Epiphany 6 | Ordinary Time 6 - A -- 1995
Another world, another day, another time.
True Wisdom -- Psalm 111, Proverbs 2:1-8, 1 Corinthians 1:18-25, John 20:1-18 -- Joe Barone -- 1995
I have a friend who is a Roman Catholic nun.
Make A Choice -- Luke 19:28-40 -- Robert A. Beringer -- 1995
Palm Sunday or Passion Sunday as it is now called in some churches is certainly one of the greatest
Living Our Lives On The Edge -- Leviticus 19:1-2, 9-18 -- Paul E. Robinson -- Epiphany 7 | Ordinary Time 7 - A -- 1995
In the course of my growing up I was in a great variety of clubs and groups.
The Comfort Of The Scripture -- Psalm 77, 1 Corinthians 15:20-22, Luke 24:13-27 -- Joe Barone -- 1995
Some deaths are joyous.
Traveling Forgotten Mountains -- Isaiah 49:8-16a -- Paul E. Robinson -- Epiphany 8 | Ordinary Time 8 - A -- 1995
Larry Crabb has written a book called Moving Through Your Problems Toward Finding God.
The Good Fight -- Psalm 25:1-7, Deuteronomy 6:4-9, 2 Timothy 4:6-8, John 7:14-17 -- Joe Barone -- 1995
'I have fought the good fight, I have finished the race, I have kept the faith ...' I’ve heard those
From A Distance -- Exodus 24:12-18 -- Paul E. Robinson -- Transfiguration Sunday - A -- 1995
Heroes are a part of the human experience.
Come, Lord Jesus, Quickly Come! -- Matthew 24:36-44 -- Mark Wm. Radecke -- First Sunday of Advent - A -- 1995
The same thing has, I'm sure, happened to you: you live your whole life without seeing or hearing a
Reversing The Flow -- Isaiah 2:1-5 -- Paul E. Robinson -- First Sunday of Advent - A -- 1995
One of the greatest challenges of life is to stay in touch with reality and hold on to hope at the s

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UPCOMING WEEKS
In addition to the lectionary resources there are thousands of non-lectionary, scripture based resources...
Proper 23 | OT 28 | Pentecost 18
30 – Sermons
160+ – Illustrations / Stories
30 – Children's Sermons / Resources
29 – Worship Resources
34 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Proper 24 | OT 29 | Pentecost 19
29 – Sermons
160+ – Illustrations / Stories
27 – Children's Sermons / Resources
20 – Worship Resources
29 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Proper 25 | OT 30 | Pentecost 20
34 – Sermons
160+ – Illustrations / Stories
32 – Children's Sermons / Resources
26 – Worship Resources
31 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Plus thousands of non-lectionary, scripture based resources...

New & Featured This Week

The Immediate Word

Dean Feldmeyer
Christopher Keating
Thomas Willadsen
Katy Stenta
Mary Austin
Nazish Naseem
For November 9, 2025:
  • Reductio Ad Absurdum by Dean Feldmeyer. The best way to not lose an argument is to not argue at all.
  • Second Thoughts: Stirred, But Not Shaken by Chris Keating. In the face of lawlessness, chaos, and rumors about Jesus’ return, Paul urges the Thessalonians to hold fast. It is a reminder of the powerful witness we find in these often misinterpreted apocalyptic texts.

Emphasis Preaching Journal

Mark Ellingsen
Haggai 1:15b--2:9
The First Lesson is found in a book which is set early in the reign of the Persian emperor Darius I (around 520 BC), nearly 20 years after the Babylonian exiles had returned home. Work had ceased on the planned rebuilding of the temple in Jerusalem. The book recounts the prophet Haggai’s efforts to exhort the region’s Persian governor Zerubbabel and the high priest Joshua to resume the construction project. This text is an ode to the new temple to be built.
Mark Ellingsen
Bill Thomas
Frank Ramirez
Haggai 2:1-15b--2:9 and Psalm 145:2-5, 17-21 or Psalm 98

CSSPlus

John Jamison
Object: A couple of board games or card games.

* * *

StoryShare

Peter Andrew Smith
“Hey Pastor Tom!” Mary waved from in front of the university library. “Are you heading to the flag raising?”

“I am,” Pastor Tom said. “Are you attending?”

“Not me — I’m afraid.” She gestured at the Physical Sciences building. “I have a class in a couple of minutes. See you on Sunday!”

“See you then. Have a good class!”

The Village Shepherd

Janice B. Scott
Call to Worship:
Jesus responded to a trick question by telling people the good news that after death we live on forever in a new kind of life. In our worship today, let us explore the theme of life after death.

Invitation to Confession:

Jesus, sometimes I find it hard to believe in life after death. Lord, have mercy.

Jesus, sometimes I'm afraid of Judgement Day. Christ, have mercy.

SermonStudio

Carlos Wilton
Psalm 145 is known not so much in its entirety, but piecemeal, by those who are familiar with Christian worship texts. Words like "Great is the Lord, and greatly to be praised" (v. 3); "The eyes of all look to you, and you give them their food in due season" (v. 15) and "The Lord is near to all who call on him, to all who call on him in truth" have often called us to worship. The words, "The Lord is gracious and merciful, slow to anger and abounding in steadfast love" (v. 8) have often called us to confession, or assured us of God's pardon.
Robert R. Kopp
When I asked Dad to go to Israel with Mom and me about fifteen years ago, he said, "Son, I've been in two wars. That's enough dodging bullets for one lifetime."

But after almost two decades of trips to Israel, I've discovered Jerusalem is a lot safer than walking around Yankee Stadium or Central Park. Indeed, I'd be willing to wager a round at Pebble Beach that there are more crimes committed in America every day than in Israel every year.
John E. Berger
Here is a true story about a strange funeral service.

The deceased man had no church home, but that is not the unusual part of the story. The man's widow asked for a certain clergyman to be the funeral preacher. The desired clergyman had performed a family wedding a few years earlier. That is not unusual either. It is what is called "an extended church family relationship." In other words, the man had been neither a church member nor a church goer, but there had been a connecting experience -- in this case a family wedding.
Richard E. Gribble, CSC
I fled Him, down the nights and down the days;
I fled Him, down the arches of the years;
I fled Him down the labyrinthine ways
Of my mind; and in the midst of tears
I hid from Him, and under running laughter.
Up vistaed hopes I sped;
And shot, precipitated
Adown Titantic glooms of chasmed fears,
From those strong Feet that followed, followed after.
But with unhurrying chase
And unperturbed pace,
Deliberate speed, majestic instancy;
They beat -- and a Voice beat
More instant than the Feet --

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