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As Mortals See -- 1 Samuel 15:34--16:13 -- Charles Curley -- Proper 6 | Ordinary Time 11 - B -- 1993
I made a big mistake when I began to read and study in preparation for this sermon on 1 Samuel 15:34
Giants In Your Way -- 1 Samuel 17:(1a, 4-11, 19-23), 32-49 -- Charles Curley -- Proper 7 | Ordinary Time 12 - B -- 1993
The hand of the Philistines was heavy upon Israel.
Song Of Loss Song Of Hope -- 1 Samuel 18:1-5, 2 Samuel 1:1, 17-27 -- Charles Curley -- Proper 8 | Ordinary Time 13 - B -- 1993
David loved Jonathan and, from the day they met, David was loved in return, with a love which has vi
Shepherd Of The People -- 2 Samuel 5:1-5, 9-10 -- Charles Curley -- Proper 9 | Ordinary Time 14 - B -- 1993
It was over, and it was beginning. The long agonizing struggle between David and Saul was over.
What Kind Of King Is This? -- 2 Samuel 6:1-5, 12b-19 -- Charles Curley -- Proper 10 | Ordinary Time 15 - B -- 1993
Around the end of November, just after Thanksgiving, we celebrate the beginning of the season of Adv
David's Turn From Wisdom -- 2 Samuel 11:1-15 -- Sue Anne Steffey Morrow -- Proper 12 | Ordinary Time 17 - B -- 1993
Above my desk at home is a single pine shelf that holds a row of books, books which through the year
Esther: Wise Woman Of Strength -- Esther 7:1-6, 9-10; 9:20-22 -- Sue Anne Steffey Morrow -- Proper 21 | Ordinary Time 26 - B -- 1993
On a cold and dark March night during my first year at Princeton as assistant dean of the chapel, I
Nathan's Wise Parable -- 2 Samuel 11:26--12:13a -- Sue Anne Steffey Morrow -- Proper 13 | Ordinary Time 18 - B -- 1993
Last week we left David handing a note to Uriah to take to Joab.
Absalom, Absalom -- 2 Samuel 18:5-9, 15, 31-33 -- Sue Anne Steffey Morrow -- Proper 14 | Ordinary Time 19 - B -- 1993
I was unprepared for the effect the Vietnam Veterans' Memorial would have on me.
The Dream For Wisdom -- 1 Kings 2:10-12; 3:3-14 -- Sue Anne Steffey Morrow -- Proper 15 | Ordinary Time 20 - B -- 1993
In three swift verses, the succession is accomplished, finally.
The Temple Of Wisdom -- 1 Kings 8:(1, 6, 10-11) 22-30, 41-43 -- Sue Anne Steffey Morrow -- Proper 16 | Ordinary Time 21 - B -- 1993
The text appointed for today describes the dedication of the Temple, the magnificent house that Solo
Solomon's Song Of Love -- Song of Solomon 2:8-13 -- Sue Anne Steffey Morrow -- Proper 17 | Ordinary Time 22 - B -- 1993
It was summer heaven on the mountain.
Wisdom In A Proverb -- Proverbs 22:1-2, 8-9, 22-23 -- Sue Anne Steffey Morrow -- Proper 18 | Ordinary Time 23 - B -- 1993
What is a proverb?
God As Wisdom -- Proverbs 1:20-33; (4:1-9; 8:1-12) -- Sue Anne Steffey Morrow -- Proper 19 | Ordinary Time 24 - B -- 1993
If someone like me were to ask someone like you, "How do you imagine God?" what would you answer?
Who Can Find A Virtuous Woman? -- Proverbs 31:10-31 -- Sue Anne Steffey Morrow -- Proper 20 | Ordinary Time 25 - B -- 1993
School girls we were, dressed in the school colors, green and white, jumpers, blazers, pullover.
It Just Isn't fair -- Job 1:1, 2:1-10 -- John P. Rossing -- Proper 22 | Ordinary Time 27 - B -- 1993
Job is a fascinating book.
Bugs -- Joel 2:21-27 -- John P. Rossing -- Thanksgiving Day - B -- 1993
The title of this Thanksgiving sermon is "Bugs." It's a sermon about bugs - in particular, about a b
Bold Talk Of Faith -- Job 23:1-9, 16-17 -- John P. Rossing -- Proper 23 | Ordinary Time 28 - B -- 1993
One of Gary Larson's The Far Side cartoons is called "God at his computer." It shows God with long w
'Because I'm God' -- Job 38:1-7 (34-41) -- John P. Rossing -- Proper 24 | Ordinary Time 29 - B -- 1993
A mother is running errands, accompanied by her two small children.
Daring To Hope -- Job 42:1-6, 10-17 -- John P. Rossing -- Proper 25 | Ordinary Time 30 - B -- 1993
Last time we checked in with Job, God had just dropped a bombshell.
A Faith, A Farm And A Family -- Ruth 1:1-18 -- John P. Rossing -- Proper 26 | Ordinary Time 31 - B -- 1993
John Denver wrote a song 20 years ago about wanting to get away from the big city to a place in the
God's Way Of Doing Things -- Ruth 3:1-5, 4:13-17 -- John P. Rossing -- Proper 27 | Ordinary Time 32 - B -- 1993
I know a couple who have on their wall a framed piece of needlework that someone gave them for a wed
Hope For The Barren -- 1 Samuel 1:4-20 -- John P. Rossing -- Proper 28 | Ordinary Time 33 - B -- 1993
I heard recently about a couple who had tried for years to have a baby - gone to doctors, used all k
What Do We Hope for? -- Isaiah 25:6-9 -- John P. Rossing -- All Saints Day - B -- 1993
The theme that we hear over and over in these closing Sundays of the church year is hope.
The King And The Covenant -- 2 Samuel 23:1-7 -- John P. Rossing -- Christ The King (Proper 29) - B -- 1993
This is the last Sunday in the church year, and as typically happens at year's end, our attention is

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In addition to the lectionary resources there are thousands of non-lectionary, scripture based resources...
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New & Featured This Week

The Immediate Word

Nazish Naseem
Dean Feldmeyer
Thomas Willadsen
Katy Stenta
Christopher Keating
Mary Austin
George Reed
For March 29, 2026:

Emphasis Preaching Journal

Sandra Herrmann
The work of salvation is embodied in the crucifixion and death of Jesus. That, all Christians are agreed upon. But how does that work? Jesus is obedient to God, undergoing torture and a horrible death, naked and in public view. Unless someone will come forward and claim the body after the crucifixion is over, it will be disposed of like garbage, literally: it will be thrown in the garbage pit outside of Jerusalem and slaked with lime to hold down the smell of the decaying flesh and hurry the process of tissue breakdown.
Perhaps we lose the punch of the imagery of "servant" in the Bible when we in our day view on cable television a movie like Remains of the Day. Watching the ever meticulous and loyal Anthony Hopkins prepare a table for dinner in a British palatial estate enables us to see what the ideal servant should do, how he should dress and act and talk, and how he should close his ears to whatever conversation takes place between host and guest.
R. Craig Maccreary
I suspect that most preachers will not be looking for ways to dive headlong into lifting up the passion as the centerpiece of their homiletical offering for this Sunday. No doubt there are good reasons to avoid wandering off the usual beaten path of the Palm Sunday parade: the palms, on order for a year, beckon to be taken home and folded into family Bibles as bookmarks; the children wait to have the promise fulfilled that they will be able to act up a bit in the parade of palms with a passion that is not usually permitted; and the choir has practiced for months.

The Village Shepherd

Janice B. Scott
Call to Worship:
When Jesus died, the centurion who crucified him said, "Truly this man was God's Son!" Let us worship God's Son in all our activities today.


Invitation to Confession:
Jesus, forgive us when we fail to recognise you in other people.
Lord, have mercy.
Jesus, forgive us when we let ourselves down.
Christ, have mercy.
Jesus, forgive us for all those occasions when we crucify you afresh.
Lord, have mercy.

Reading:

StoryShare

Bryan Meadows
David O. Bales
Contents
What's Up This Week
"Upwards Motion" by Bryan Meadows
"Is It Truth?" by David Bales


What's Up This Week
Judy Sepsey
David O. Bales


Contents
"In the Arms of Love" by Judy Sepsey
"Mother of Judas" by David O. Bales


* * * * * * * *


Introducing Judy Sepsey

SermonStudio

David O. Bales
The novel The Ugly American is based upon facts of how Americans related to people in Southeast Asia. The insensitivity and arrogance of American government officials was generally depressing. One chapter of the novel, however, is particularly inspiring. An American woman, Emma Atkins, has come with her engineer husband to the fictional nation of Sarkhan. Emma is a curious, good-hearted person and she soon notices that in their small village all the older people are permanently bent over.
Lee Griess
Different churches celebrate Palm Sunday in different ways. At one church in Chicago, there is a tradition for worshipers to gather outside the church. Palm branches are distributed, and when the time comes, another group of worshipers emerge from the front doors playing instruments and together they march around the block, singing the songs of Palm Sunday. One year as the procession made its way around the block of the church building, a young man living in an apartment across the street, threw open the window and in his pajamas shouted, "What's all this noise?
Mark Ellingsen
God simply does not seem to do the sort of things we would expect our God to do. He does not always give us what we want. Most of us do not have everything we had hoped and dreamed for in life. He does not always answer our prayers. After all, we have all lost loved ones.
Robert J. Elder
Preachers often wonder what to do with Palm Sunday. Frequently the day is given to a celebration of Jesus' triumphal procession into Jerusalem.

Sometimes, though, worship provides a different offering, given the alternate title of Passion Sunday, leaving behind the pomp and celebration of Palm Sunday for a hard look at the events of the coming week, the last supper, the betrayal, the crucifixion, the burial in the tomb. It is because we know about the passion that is coming that preachers always wonder what to do with the happy celebration of Palm Sunday.
Albert G. Butzer, III
One of the harsh realities of the life of faith is feeling abandoned by God. Sooner or later most of us will experience what college chaplain Will Willimon once called "vacant places of the heart when God seems far away, remote."1 We often hear people say, "I come to church to celebrate the presence of God in my life," which is true for many people much of the time. But if we listen carefully we will hear others say:

I come to church to try to find what's missing in my life.
I come hoping that Someone will shed some light on my darkness.
Bill Mosley
Things are hardly ever the way they appear and certainly not on Calvary's hill. The Passion story from Luke makes the turning tables graphically clear. The king is crucified. The court of law is not legal. Justice is not done. Even the Roman governor can find no crime in this man. The evidence is compromised. Everything points the other way. So why does Jesus have to die?
Dallas A. Brauninger
First Lesson: Isaiah 50:4-9a
Theme: Like Flint

Call To Worship

He, who could tenderly sustain the weary with a word, was about to be clobbered. He knew it. He did not run. He faced it. He turned his own other cheek.

Collect

We stand together with you, O Parent of Jesus, through the unholy events of this holy week. We stand with you as you wait with your own face set like flint as you hear him cry out to you on the cross.

Prayer Of Confession
Beverly S. Bailey
Hymns
At The Name Of Jesus (PH148, UM168, CBH342)
All Hail The Power Of Jesus' Name (PH142, 143, CBH106, NCH304)
He Is Lord (UM177)
Blessed Be The Tie That Binds (CBH421)
Go To Dark Gethsemane (PH97, CBH240)        
He Never Said A Mumblin' Word (PH85)
Hosanna, Loud Hosanna (UM27, PH89, NCH213)
Mantos y Palmas/Filled With Excitement (UM279, NCH214)
All Glory, Laud, And Honor (PH90, NCH216)

Anthems
Hosanna, Loud Hosanna, Kenyon, Agape, handbells

CSSPlus

Good morning, boys and girls. Everyone here this morning has taken an elevator ride before, right? (Let them answer.) Have you ever gotten on an elevator that was going down, (point down) and you wanted to go up, (point up) so you went down (point down) to go up (point up)? That's what we are going to do this morning. Only our elevator is an imaginary one.
Good morning! Today I brought a sign with me. Can someone tell me what it says? (Have one of the older children read it.) Now why do you think I brought this with me this morning? (Let them answer.) I brought this with me because it is very similar to the sign they put on Jesus' cross. (Here you can recap the Passion Sunday reading.)
Good morning! I brought two pictures to show you today. Here
is a picture of Jesus having a dinner with his friends (show the
picture), and here is one of Jesus suffering on the cross (show
the picture). Now, if you were Jesus, which of these two things
would you rather be doing? (Let them answer.) Yes, of course. If
any of us were given that choice, we would rather be doing
anything other than suffering on a cross. In fact, I doubt that
there is anything that would convince one of us to allow

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