UPCOMING WEEKS
In addition to the lectionary resources there are thousands of non-lectionary, scripture based resources...
In addition to the lectionary resources there are thousands of non-lectionary, scripture based resources...
Proper 11 (OT 16, Pent 8)
28 – Sermons
110+ – Illustrations / Stories
21 – Children's Sermons / Resources
20+ – Worship Resources
23 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
110+ – Illustrations / Stories
21 – Children's Sermons / Resources
20+ – Worship Resources
23 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Proper 12 (OT 17, Pent 9)
28 – Sermons
130+ – Illustrations / Stories
23 – Children's Sermons / Resources
19 – Worship Resources
22 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
130+ – Illustrations / Stories
23 – Children's Sermons / Resources
19 – Worship Resources
22 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Proper 13 (OT 18, Pent 10)
29 – Sermons
120+ – Illustrations / Stories
30+ – Children's Sermons / Resources
20+ – Worship Resources
24 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
120+ – Illustrations / Stories
30+ – Children's Sermons / Resources
20+ – Worship Resources
24 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Plus thousands of non-lectionary, scripture based resources...
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New & Featured This Week
The Immediate Word
Dean Feldmeyer
Christopher Keating
Katy Stenta
Mary Austin
George Reed
Thomas Willadsen
For July 19, 2026:
- A Weed by Any Other Name by Dean Feldmeyer.
The Village Shepherd
Janice B. Scott
Prayers usually include these concerns and may follow this sequence:
The Church of Christ
Creation, human society, the Sovereign and those in authority
The local community
Those who suffer
The communion of saints
These responses may be used:
Lord, in your mercy
Hear our prayer
Lord, hear us.
Lord, graciously hear us.
The Church of Christ
Creation, human society, the Sovereign and those in authority
The local community
Those who suffer
The communion of saints
These responses may be used:
Lord, in your mercy
Hear our prayer
Lord, hear us.
Lord, graciously hear us.
Janice B. Scott
Nobody liked Jennifer. She'd come from another country to join the class and it was difficult to understand what she said. And she had such odd ideas. Rosie discovered that instead of eating cereals from her bowl at breakfast time, Jennifer drank hot chocolate from her bowl - having first dipped her toast in it!
StoryShare
Argile Smith
C. David Mckirachan
Contents
What's Up This Week
"The Land's Sacred" by Argile Smith
"What's It Worth?" by C. David McKirachan
What's Up This Week
It is our natural tendency to respond to what we see with our senses, while there is so much more to life than that. In "The Land's Sacred," we meet two men who look at something as seemingly simple as land and farming in two completely different lights. "What's It Worth?" takes us through one family's tragedy, revealing that under the pain and anguish, seeds of hope and goodness still grow.
What's Up This Week
"The Land's Sacred" by Argile Smith
"What's It Worth?" by C. David McKirachan
What's Up This Week
It is our natural tendency to respond to what we see with our senses, while there is so much more to life than that. In "The Land's Sacred," we meet two men who look at something as seemingly simple as land and farming in two completely different lights. "What's It Worth?" takes us through one family's tragedy, revealing that under the pain and anguish, seeds of hope and goodness still grow.
David O. Bales
Sandra Herrmann
John E. Sumwalt
Contents
"All Earthly Fathers" by David O. Bales
"A Private Talk in the School of Christ" by Sandra Herrmann
"A Wicked Way in Me" by John Sumwalt
* * * * * * * *
All Earthly Fathers
by David O. Bales
Romans 8:12-25
"All Earthly Fathers" by David O. Bales
"A Private Talk in the School of Christ" by Sandra Herrmann
"A Wicked Way in Me" by John Sumwalt
* * * * * * * *
All Earthly Fathers
by David O. Bales
Romans 8:12-25
SermonStudio
Elizabeth Achtemeier
Jacob is on a journey from Hebron to Haran, Abraham's original home in northern Mesopotamia. In the context, two different reasons are given for the journey. According to the Yahwist account in Genesis 27:41-45, Jacob is fleeing to save his life from the wrath of his brother Esau. In the priestly account of Genesis 27:46--28:1-5, Jacob journeys to find a wife from his own clan. Both reasons may be involved, because God's purpose works its way through all sorts of motivations.
William E. Keeney
He put before them another parable: "The kingdom of heaven may be compared to someone who sowed good seed in his field; 25but while everyone was asleep, an enemy came and sowed weeds among the wheat, and then went away. 26So when the plants came up and bore grain, then the weeds appeared as well. 27And the slaves of the householder came and said to him, 'Master, did you not sow good seed in your field?
Russell F. Anderson
BRIEF COMMENTARY ON THE LESSONS
Lesson 1: Genesis 28:10--19a (C)
Upon hearing of Esau's plan to kill Jacob after Isaac's death, Rebekah spirits Jacob back to her relatives in her native land. It is an unsettling time for Jacob, leaving home and a fugitive. Jacob stops for a night at Bethel and in his dream God reaffirms the covenant he made with Abraham and Isaac. In the dream, Jacob views a stairway to heaven, probably a ziggurat, with the angels of God ascending and descending. This establishes Beth--el (house of God) as a sanctuary until the time of Josiah.
Lesson 1: Genesis 28:10--19a (C)
Upon hearing of Esau's plan to kill Jacob after Isaac's death, Rebekah spirits Jacob back to her relatives in her native land. It is an unsettling time for Jacob, leaving home and a fugitive. Jacob stops for a night at Bethel and in his dream God reaffirms the covenant he made with Abraham and Isaac. In the dream, Jacob views a stairway to heaven, probably a ziggurat, with the angels of God ascending and descending. This establishes Beth--el (house of God) as a sanctuary until the time of Josiah.
Justin W. Tull
The flame is a part of our biblical heritage, from the burning bush, to pillars of fire, to the flaming tongues of the Spirit at Pentecost.
The flame is a part of our church tradition and biblical tradition. It symbolizes the Spirit of God that interacts with us in so many different ways. Today we take a look at Moses' experience at the burning bush. From this account we may learn many things about ourselves and about the God we worship.
The flame is a part of our church tradition and biblical tradition. It symbolizes the Spirit of God that interacts with us in so many different ways. Today we take a look at Moses' experience at the burning bush. From this account we may learn many things about ourselves and about the God we worship.
Larry M. Goodpaster
Obscenity, like beauty, is in the eye of the beholder. With words to that effect more than two decades ago the Supreme Court of the United States of America left the decisions regarding pornography in the hands of local communities. During the intervening years states and cities have struggled with the issue, desiring to uphold the basic rights of freedom of speech and expression, and at the same time attempting to establish and maintain what is decent and acceptable to the majority. The latest entry to invade this debate and garner headlines is music.
John R. Brokhoff
"This is a perplexing parable." This is George Buttrick's first sentence in the chapter discussing the parable of the Weeds and Wheat. Indeed, it is perplexing. He could have said it again and again.
In the parable Jesus teaches that the bad weeds (evildoers) are to remain together with the wheat (God's people) until Judgment Day when God's angels will separate them, one for the fire, the other for glory. In the light of this, we ask perplexing questions.
In the parable Jesus teaches that the bad weeds (evildoers) are to remain together with the wheat (God's people) until Judgment Day when God's angels will separate them, one for the fire, the other for glory. In the light of this, we ask perplexing questions.
Gary L. Carver
How to begin a sermon? It always is a preacher's dilemma as to how to introduce a sermon. I never seem to know. I do know that one has said that an introduction to a sermon should be short and concise and should introduce the main thought that the proclaimer is seeking to present. I also know that it is very much appreciated if the introduction is very close to the conclusion. But, how does one introduce a sermon?
Stephen M. Crotts
All of the Bible is inspired. But just as some parts of a turkey have more meat on them, so some parts of the Bible are meatier than others. For example, the genealogies of Leviticus versus the Sermon on the Mount.
Matthew 13 is one of the meatier portions of the scriptures. It is unique as an identifiable sermon of Christ Jesus, a series of seven, maybe eight parables that seem to be prophetic, to foretell the history of ministry ahead of time.
The parable of the wheat and the tares is the second in Jesus' sermon. Let's look at it now.
Matthew 13 is one of the meatier portions of the scriptures. It is unique as an identifiable sermon of Christ Jesus, a series of seven, maybe eight parables that seem to be prophetic, to foretell the history of ministry ahead of time.
The parable of the wheat and the tares is the second in Jesus' sermon. Let's look at it now.
Thom M. Shuman
Call To Worship
One: We come to the One
who knows all the facts about our lives;
All: we are open books to God,
who writes on every page.
One: We approach the One
who knows what we are thinking;
All: our thoughts, our fears, our hopes
are all known by God.
One: We worship the One
who is always with us,
in front of us, behind us, around us;
All: what a wonderful God!
How blessed we are!
Prayer Of The Day
You we praise, Searching God,
One: We come to the One
who knows all the facts about our lives;
All: we are open books to God,
who writes on every page.
One: We approach the One
who knows what we are thinking;
All: our thoughts, our fears, our hopes
are all known by God.
One: We worship the One
who is always with us,
in front of us, behind us, around us;
All: what a wonderful God!
How blessed we are!
Prayer Of The Day
You we praise, Searching God,
Wayne H. Keller
Celebrating The Presence Of God
Invitation to the Celebration
In the Name of the Eternal Gardener, welcome to the world of wheat and weeds. Following the creation, God pronounced the world "very good," which means, "fit for the purpose for which it was intended."ÊWe rejoice in our creation. Thank you, Lord, for putting us here, where you work with us, on us, within us, and through us, to eliminate the weeds in our own lives, and in the life of your church. Yes, thank you, even though we do not always appreciate your gardening methods.
Invitation to the Celebration
In the Name of the Eternal Gardener, welcome to the world of wheat and weeds. Following the creation, God pronounced the world "very good," which means, "fit for the purpose for which it was intended."ÊWe rejoice in our creation. Thank you, Lord, for putting us here, where you work with us, on us, within us, and through us, to eliminate the weeds in our own lives, and in the life of your church. Yes, thank you, even though we do not always appreciate your gardening methods.
Emphasis Preaching Journal
R. Craig Maccreary
I suppose all of us have particular objects of our venom and disgust. Whenever said
object comes up in conversation unless we are prepared for a battle royal, loss of
friendship, and a potential conviction for felony assault, we find ourselves saying, "Don't
get me started." When it comes to the matter at hand we better not get started because we
have no idea how things might end. Here in New England you can easily make a
conversation go nuclear by simply mentioning the New York Yankees and the Boston
Red Sox in the same breath.
Sandra Herrmann
Genesis 28:10-19a
What is the connection between heaven and earth? What makes Jacob think that he is the chosen one through whom the nation of Israel will come into being? Genesis is full of these questions, with story explanations for the reason things are as they are. This story, which we traditionally call "Jacob's Dream," is one of them. (Although the translation in the King James Version and carried forward out of respect for tradition is incorrectly rendered as "ladder" actually should be read as "stairway" or "ramp.")
What is the connection between heaven and earth? What makes Jacob think that he is the chosen one through whom the nation of Israel will come into being? Genesis is full of these questions, with story explanations for the reason things are as they are. This story, which we traditionally call "Jacob's Dream," is one of them. (Although the translation in the King James Version and carried forward out of respect for tradition is incorrectly rendered as "ladder" actually should be read as "stairway" or "ramp.")
CSSPlus
Teachers or Parents: Heaven may seem somewhat esoteric and
remote for the children (and for us as well), but heaven is our
hope that will not disappoint us (see first lesson).
*If your church (or home) has a flower bed, have a class project of weeding it as a service to the church. Read again the parable Jesus told (where the weeds were not removed). Share how removing the weeds helps the flowers grow better.
*If your church (or home) has a flower bed, have a class project of weeding it as a service to the church. Read again the parable Jesus told (where the weeds were not removed). Share how removing the weeds helps the flowers grow better.
