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More Signs of the End of the Age -- Mark 13:24-31 -- Wayne H. Keller
Celebrating God's Presence and Power
Mark 1:40-45; 2:1-12; 2:18-22, Mark 2:1-12, Mark 2:18-22 -- Wayne H. Keller
Proper OneEpiscopal: Mark 1:40-45Proper Two
John the Baptist Beheaded -- Mark 6:14-29 -- Wayne H. Keller -- Proper 10 | Ordinary Time 15 - B
AdorationInvitation to the Celebration (Pastor and Ministers)
Jesus Feeds the 5,000 Men, Plus Women and Children -- Mark 6:30-34, 53-56 -- Wayne H. Keller -- Proper 11 | Ordinary Time 16 - B
AdorationPastoral Invitation (Pastor and Ministers)
Jesus Feeds the Five Thousand; Jesus Walks on Water. Do you see the connection? -- John 6:1-21 -- Wayne H. Keller -- Proper 12 | Ordinary Time 17 - B
AdorationPastoral Invitation
Jesus, the Bread of Life and the Disciples Expectations and Demands -- John 6:24-35 -- Wayne H. Keller -- Proper 13 | Ordinary Time 18 - B
AdorationPastoral Invitation (Pastor and Ministers)
Jesus Continues the Bread of Life Theme -- John 6:35, 41-51 -- Wayne H. Keller -- Proper 14 | Ordinary Time 19 - B
AdorationPastoral Invitation (Pastor and Ministers)
People Argue Among Themselves -- John 6:51-58 -- Wayne H. Keller -- Proper 15 | Ordinary Time 20 - B
Note
Jesus Teaches the Essence of His Being the True Bread and Cup -- John 6:56-69 -- Wayne H. Keller -- Proper 16 | Ordinary Time 21 - B
The Community Gathers To CelebratePastoral Invitation (Pastor and Ministers)
Jesus Deals with Cleanliness and Uncleanliness -- Mark 7:1-8, 14-15, 21-23 -- Wayne H. Keller -- Proper 17 | Ordinary Time 22 - B
The Community Gathers To CelebratePastoral Invitation (Pastor and Ministers)
The Faith of a Syrophoenician Woman -- Mark 7:24-37 -- Wayne H. Keller -- Proper 18 | Ordinary Time 23 - B
The Community Gathers To CelebratePastoral Invitation (Pastor and Ministers)
Peter's Confession of Christ -- Mark 8:27-38 -- Wayne H. Keller -- Proper 19 | Ordinary Time 24 - B
The Community Gathers To CelebratePastoral Invitation
Jesus Announces His Death to the Disciples -- Mark 9:30-37 -- Wayne H. Keller -- Proper 20 | Ordinary Time 25 - B
The Community Gathers To CelebratePastoral Invitation
Who is For and Who is Against God -- Mark 9:38-50 -- Wayne H. Keller -- Proper 21 | Ordinary Time 26 - B
Celebrating God's Presence And PowerPastoral and Congregational Invitation
Covenants, Illustrated by Marriage -- Mark 10:2-16 -- Wayne H. Keller -- Proper 22 | Ordinary Time 27 - B
Celebrating God's Presence And PowerPastoral and Congregational Invitation
The Rich Young Man, His and the Disciples' Surprise -- Mark 10:17-31 -- Wayne H. Keller -- Proper 23 | Ordinary Time 28 - B
Celebrating God's Presence And Power
A Matter of Power -- Mark 10:35-45 -- Wayne H. Keller -- Proper 24 | Ordinary Time 29 - B
Celebrating God's Presence And Power
Blind Bartimaeus Receives His Sight -- Mark 10:46-52 -- Wayne H. Keller -- Proper 25 | Ordinary Time 30 - B
Celebrating God's Presence And PowerPastoral and Congregational Invitation
The Greatest Commandment -- Mark 12:28-34 -- Wayne H. Keller -- Proper 26 | Ordinary Time 31 - B
Celebrating God's Presence And Power
The Contrast Between Those Who Parade Their Faith, And Those Who Refuse To Call Attention to Themselves -- Mark 12:38-44 -- Wayne H. Keller -- Proper 27 | Ordinary Time 32 - B
Celebrating God's Presence And PowerPastoral and Congregational Invitation
Signs of the End of the Age and the Horror of That Day -- Mark 13:1-8, 14-23 -- Wayne H. Keller -- Proper 28 | Ordinary Time 33 - B
Celebrating God's Presence And PowerPastoral and Congregational Invitation
Jesus, the Lord of the Sabbath -- Mark 2:23--3:6 -- Wayne H. Keller -- Proper 4 | Ordinary Time 9 - B
Celebration Through PraisePastoral Invitation (Pastor and Ministers)
Jesus and Beelzebub -- Mark 3:20-35 -- Wayne H. Keller -- Proper 5 | Ordinary Time 10 - B
Celebration Through PraisePastoral Invitation (Pastor and ministers)
Jesus Teaches With Parable -- Mark 4:26-34 -- Wayne H. Keller -- Proper 6 | Ordinary Time 11 - B
Celebration Through PraisePastoral Invitation (Pastor and Ministers)
Jesus Calms the Storm -- Mark 4:35-41 -- Wayne H. Keller -- Proper 7 | Ordinary Time 12 - B
Celebration Through PraisePastoral Invitation (Pastor and Ministers)

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Christian Marriage -- Elmer E. Flack -- 1997
Text: Romans 15:5-6: "May the God of steadfastness and encouragement grant you to live in
Hope In Christ -- Elmer E. Flack -- 1997
Grace to you and peace from God our Father and our Lord Jesus Christ. Amen.
Living In Harmony -- Elmer E. Flack -- 1997
Text: Philippians 2:1ff: "Now if your experience of Christ's encouragement and love means
The Greatest Of These Is Love -- Kenneth H. Sauer -- 1997
(A wedding homily for the service of marriage for two people who had been previously married)
Self-Disclosure -- Self-Surrender -- Leslie F. Brandt -- 1997
In a world where good interpersonal relationships are hard to come by, marriage, potentially the mos
Mystical And Real -- Paul O. Hamsher -- 1997
(This wedding meditation was used at the marriage of a young couple in the author's parish.
Love, Honor, Forgive -- Leslie F. Brandt -- 1997
If you had been married forty years ago, you might have subscribed to the vows to "love, honor, and
Service For The Fiftieth Anniversary -- Michael B. Goldner, Wesley T. Runk -- 1997
Order Of Service Organ Prelude Music "Sinfonia" - J.S. Bach
Marks Of A Model Minister -- 1 Thessalonians 2:9-13 -- Gary L. Carver -- Proper 26 | Ordinary Time 31 - A -- 1997
Because he often banged his fists into people's faces, they called him Bam Bam.
The Taught Can -- Mark 8:27-38 -- George W. Hoyer -- Proper 19 | Ordinary Time 24 - B -- 1996
You have heard that it has been said in old times, "Those who can, do; those who can't, teach." But
Cheers For The Healed -- Mark 7:24-37 -- George W. Hoyer -- Proper 18 | Ordinary Time 23 - B -- 1996
Let's Hear It For The Deaf Man -- that's the title of a detective novel.
Our Dilemma And Delight -- Mark 7:1-8, 14-15, 21-23 -- George W. Hoyer -- Proper 17 | Ordinary Time 22 - B -- 1996
For the past five Sundays the lectionary has assigned gospels from John.
The Final Questions -- John 6:56-69 -- George W. Hoyer -- Proper 16 | Ordinary Time 21 - B -- 1996
We are all being taught by God.
Himself The Real Presence -- John 6:51-58 -- George W. Hoyer -- Proper 15 | Ordinary Time 20 - B -- 1996
Accustomed as we are to hearing the words, "This is my body" in the consecration of the sacrament an
Flesh For Our Life -- John 6:35, 41-51 -- George W. Hoyer -- Proper 14 | Ordinary Time 19 - B -- 1996
Once again our Lord tells us, "I am the living bread that came down from heaven." "Bread of life" --
Bread In Our Baskets -- John 6:24-35 -- George W. Hoyer -- Proper 13 | Ordinary Time 18 - B -- 1996
After the Lord's miraculous multiplying of the two fish and the loaves of bread, the crowd had seen
The Sign For Home -- John 6:1-21 -- George W. Hoyer -- Proper 12 | Ordinary Time 17 - B -- 1996
The crowd gathered because they saw the signs Jesus was doing for the sick.
What He Said! -- Mark 6:30-34, 53-56 -- George W. Hoyer -- Proper 11 | Ordinary Time 16 - B -- 1996
People left his presence marvelling -- this Jesus -- they left his great gatherings amazed.
Look How You Listen -- Mark 6:14-29 -- George W. Hoyer -- Proper 10 | Ordinary Time 15 - B -- 1996
The whole of today's gospel seems to be about John the Baptist.
When Something Is About To Happen -- Mark 13:32-37 -- Thomas G. Long -- 1996
"I'll tell you what keeps me coming to this church." The man who spoke was punching the air with his
What Do You Mean, "Repent"? -- Mark 1:1-8 -- Thomas G. Long -- 1996
Bright Lights, Big City is Jay McInerney's searingly-witty, emotion-ripping novel of one ma
There's A Man Going Around Taking Names -- John 1:6-8, 19-28 -- Thomas G. Long -- 1996
There is an old black gospel song from the American South, most often sung to the driving beat of a
Where's The Treasure? -- Luke 1:26-38 -- Thomas G. Long -- 1996
When I was a child there was a game we would play in our neighborhood to pass the time on rainy afte
Shepherds And Bathrobes -- Luke 2:8-20 -- Thomas G. Long -- 1996
Sometimes the events described in the Bible bowl us over with their sheer size.
They Also Serve Who Wait -- Luke 2:25-40 -- Thomas G. Long -- 1996
"The whole thing is rotten," said Morris Weiser, as he tapped his cane on the vaulted ceiling of the

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UPCOMING WEEKS
In addition to the lectionary resources there are thousands of non-lectionary, scripture based resources...
Lent 5
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160+ – Illustrations / Stories
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20 – Worship Resources
29 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Palm/Passion Sunday
30+ – Sermons
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30+ – Worship Resources
26 – Commentary / Exegesis
4 – Pastor's Devotions
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15+ – Sermons
70+ – Illustrations / Stories
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Plus thousands of non-lectionary, scripture based resources...

New & Featured This Week

The Immediate Word

Nazish Naseem
Dean Feldmeyer
Thomas Willadsen
Katy Stenta
Christopher Keating
Mary Austin
George Reed
For March 29, 2026:

Emphasis Preaching Journal

Sandra Herrmann
The work of salvation is embodied in the crucifixion and death of Jesus. That, all Christians are agreed upon. But how does that work? Jesus is obedient to God, undergoing torture and a horrible death, naked and in public view. Unless someone will come forward and claim the body after the crucifixion is over, it will be disposed of like garbage, literally: it will be thrown in the garbage pit outside of Jerusalem and slaked with lime to hold down the smell of the decaying flesh and hurry the process of tissue breakdown.
Perhaps we lose the punch of the imagery of "servant" in the Bible when we in our day view on cable television a movie like Remains of the Day. Watching the ever meticulous and loyal Anthony Hopkins prepare a table for dinner in a British palatial estate enables us to see what the ideal servant should do, how he should dress and act and talk, and how he should close his ears to whatever conversation takes place between host and guest.
R. Craig Maccreary
I suspect that most preachers will not be looking for ways to dive headlong into lifting up the passion as the centerpiece of their homiletical offering for this Sunday. No doubt there are good reasons to avoid wandering off the usual beaten path of the Palm Sunday parade: the palms, on order for a year, beckon to be taken home and folded into family Bibles as bookmarks; the children wait to have the promise fulfilled that they will be able to act up a bit in the parade of palms with a passion that is not usually permitted; and the choir has practiced for months.

The Village Shepherd

Janice B. Scott
Call to Worship:
When Jesus died, the centurion who crucified him said, "Truly this man was God's Son!" Let us worship God's Son in all our activities today.


Invitation to Confession:
Jesus, forgive us when we fail to recognise you in other people.
Lord, have mercy.
Jesus, forgive us when we let ourselves down.
Christ, have mercy.
Jesus, forgive us for all those occasions when we crucify you afresh.
Lord, have mercy.

Reading:

StoryShare

Bryan Meadows
David O. Bales
Contents
What's Up This Week
"Upwards Motion" by Bryan Meadows
"Is It Truth?" by David Bales


What's Up This Week
Judy Sepsey
David O. Bales


Contents
"In the Arms of Love" by Judy Sepsey
"Mother of Judas" by David O. Bales


* * * * * * * *


Introducing Judy Sepsey

SermonStudio

David O. Bales
The novel The Ugly American is based upon facts of how Americans related to people in Southeast Asia. The insensitivity and arrogance of American government officials was generally depressing. One chapter of the novel, however, is particularly inspiring. An American woman, Emma Atkins, has come with her engineer husband to the fictional nation of Sarkhan. Emma is a curious, good-hearted person and she soon notices that in their small village all the older people are permanently bent over.
Lee Griess
Different churches celebrate Palm Sunday in different ways. At one church in Chicago, there is a tradition for worshipers to gather outside the church. Palm branches are distributed, and when the time comes, another group of worshipers emerge from the front doors playing instruments and together they march around the block, singing the songs of Palm Sunday. One year as the procession made its way around the block of the church building, a young man living in an apartment across the street, threw open the window and in his pajamas shouted, "What's all this noise?
Mark Ellingsen
God simply does not seem to do the sort of things we would expect our God to do. He does not always give us what we want. Most of us do not have everything we had hoped and dreamed for in life. He does not always answer our prayers. After all, we have all lost loved ones.
Robert J. Elder
Preachers often wonder what to do with Palm Sunday. Frequently the day is given to a celebration of Jesus' triumphal procession into Jerusalem.

Sometimes, though, worship provides a different offering, given the alternate title of Passion Sunday, leaving behind the pomp and celebration of Palm Sunday for a hard look at the events of the coming week, the last supper, the betrayal, the crucifixion, the burial in the tomb. It is because we know about the passion that is coming that preachers always wonder what to do with the happy celebration of Palm Sunday.
Albert G. Butzer, III
One of the harsh realities of the life of faith is feeling abandoned by God. Sooner or later most of us will experience what college chaplain Will Willimon once called "vacant places of the heart when God seems far away, remote."1 We often hear people say, "I come to church to celebrate the presence of God in my life," which is true for many people much of the time. But if we listen carefully we will hear others say:

I come to church to try to find what's missing in my life.
I come hoping that Someone will shed some light on my darkness.
Bill Mosley
Things are hardly ever the way they appear and certainly not on Calvary's hill. The Passion story from Luke makes the turning tables graphically clear. The king is crucified. The court of law is not legal. Justice is not done. Even the Roman governor can find no crime in this man. The evidence is compromised. Everything points the other way. So why does Jesus have to die?
Dallas A. Brauninger
First Lesson: Isaiah 50:4-9a
Theme: Like Flint

Call To Worship

He, who could tenderly sustain the weary with a word, was about to be clobbered. He knew it. He did not run. He faced it. He turned his own other cheek.

Collect

We stand together with you, O Parent of Jesus, through the unholy events of this holy week. We stand with you as you wait with your own face set like flint as you hear him cry out to you on the cross.

Prayer Of Confession
Beverly S. Bailey
Hymns
At The Name Of Jesus (PH148, UM168, CBH342)
All Hail The Power Of Jesus' Name (PH142, 143, CBH106, NCH304)
He Is Lord (UM177)
Blessed Be The Tie That Binds (CBH421)
Go To Dark Gethsemane (PH97, CBH240)        
He Never Said A Mumblin' Word (PH85)
Hosanna, Loud Hosanna (UM27, PH89, NCH213)
Mantos y Palmas/Filled With Excitement (UM279, NCH214)
All Glory, Laud, And Honor (PH90, NCH216)

Anthems
Hosanna, Loud Hosanna, Kenyon, Agape, handbells

CSSPlus

Good morning, boys and girls. Everyone here this morning has taken an elevator ride before, right? (Let them answer.) Have you ever gotten on an elevator that was going down, (point down) and you wanted to go up, (point up) so you went down (point down) to go up (point up)? That's what we are going to do this morning. Only our elevator is an imaginary one.
Good morning! Today I brought a sign with me. Can someone tell me what it says? (Have one of the older children read it.) Now why do you think I brought this with me this morning? (Let them answer.) I brought this with me because it is very similar to the sign they put on Jesus' cross. (Here you can recap the Passion Sunday reading.)
Good morning! I brought two pictures to show you today. Here
is a picture of Jesus having a dinner with his friends (show the
picture), and here is one of Jesus suffering on the cross (show
the picture). Now, if you were Jesus, which of these two things
would you rather be doing? (Let them answer.) Yes, of course. If
any of us were given that choice, we would rather be doing
anything other than suffering on a cross. In fact, I doubt that
there is anything that would convince one of us to allow
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