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John Enochs, Jr. -- 1991
11. God of Christ open our hearts to the majesty and wonder of your love.
John Enochs, Jr. -- 1991
31. We gather to be in the presence and sing the praise of God.
John Enochs, Jr. -- 1991
30. Communion calls us to our potential.
John Enochs, Jr. -- 1991
34.
John Enochs, Jr. -- 1991
35.
John Enochs, Jr. -- 1991
36. God of creation, we come to you for living bread.
John Enochs, Jr. -- 1991
1.
John Enochs, Jr. -- 1991
40. My family will let me go half a mile and then smile and tell me I have missed a turn.
John Enochs, Jr. -- 1991
41. None of us can be alone, what God has created us to be.
John Enochs, Jr. -- 1991
45. We had a certified public accountant who believed the offering was God's tax on his people.
John Enochs, Jr. -- 1991
46.
John Enochs, Jr. -- 1991
48. We express our thanks for this cup Father.
John Enochs, Jr. -- 1991
130. We gather here every week. Not because of habit, but because of need.
John Enochs, Jr. -- 1991
50. Birds were born to sing.
John Enochs, Jr. -- 1991
51. We live in an age that doubts love, and is afraid of the commitment it requires.
John Enochs, Jr. -- 1991
56. Don't frown when the offering plate passes to you. It is a symbol of life, not death.
John Enochs, Jr. -- 1991
57.
John Enochs, Jr. -- 1991
60. All of us love new things. We love the sight, the sound, and the feel of a new look.
John Enochs, Jr. -- 1991
60. Visualize the shape of the cup and bread.
John Enochs, Jr. -- 1991
60. Remind us Lord, that this cup is a symbol of our commitment to doing the will of God.
Litanies -- John Enochs, Jr. -- 1991
In one form or another, we have used the litanies in place of the call to worship, as a lead into th
John Enochs, Jr. -- 1991
70. The body of Christ is called to be in the world in his name and spirit.
John Enochs, Jr. -- 1991
70. Our old farm house stood about four feet off the ground. We stored food underneath the house.
John Enochs, Jr. -- 1991
72. Lord, you offer us this cup as a symbol of truth.
John Enochs, Jr. -- 1991
1.

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Curbs On Cornfields -- 1 Samuel 15:34--16:13 -- Gary L. Carver -- Proper 6 | Ordinary Time 11 - B -- 1999
In the early part of this century, Henry Ford and his brother-in-law Howell Graves visited Muscle Sh
Gifts Without Grasping! -- 1 Samuel 17:57--18:5, 10-16 -- Gary L. Carver -- Proper 7 | Ordinary Time 12 - B -- 1999
I don't know about you, but I hate the guys who minimize and criticize the guys whose enterprise has
For Crying Out Loud! -- 2 Samuel 1:1, 17-27 -- Gary L. Carver -- Proper 8 | Ordinary Time 13 - B -- 1999
My dog really wasn't much of a dog, but he was my dog. His name was Jack II.
Who Wuda Thunk It? -- 2 Samuel 5:1-5, 9-10 -- Gary L. Carver -- Proper 9 | Ordinary Time 14 - B -- 1999
In 1969 the New York Mets won the World Series, becoming the world champions of baseball.
Calling, Condemnation, And Charred Stumps -- Isaiah 6:1-8 -- Gary L. Carver -- Trinity Sunday | 1st Sunday after Pentecost - B -- 1999
Snoopy, of Peanuts comic strip fame, was sitting on his dog house writing another novel.
Friendship? Yes, Please! -- 2 Samuel 11:1-15 -- Stephen M. Crotts -- Proper 12 | Ordinary Time 17 - B -- 1999
According to a recent poll only about ten percent of American males say they have a good friend.
How To Affair-Proof Your Marriage! -- 2 Samuel 11:26--12:13a -- Stephen M. Crotts -- Proper 13 | Ordinary Time 18 - B -- 1999
Country singer Gene Watson croons:Slip into something soft,
How To Treat Your Enemies -- 2 Samuel 18:5-9, 15, 31-33 -- Stephen M. Crotts -- Proper 14 | Ordinary Time 19 - B -- 1999
Did you hear about the man who went into the preaching ministry, worked for seven years, then resign
You Can Create A Godly Heritage! -- 1 Kings 2:10-12; 3:3-14 -- Stephen M. Crotts -- Proper 15 | Ordinary Time 20 - B -- 1999
Former Colorado Governor Richard Lamm said: "Future historians will see best the multiple factors th
How Good News Spreads! -- 1 Kings 8:(1, 6, 10-11) 22-30, 41-43 -- Stephen M. Crotts -- Proper 16 | Ordinary Time 21 - B -- 1999
In 1971 I made a trip to Russia.
Godly Sexual Passion For An X-Rated World! -- Song of Solomon 2:8-13 -- Stephen M. Crotts -- Proper 17 | Ordinary Time 22 - B -- 1999
The Hebrew word for love, awhab or awrag, means "to pant, to long for, to breathe heavily after." P
All Mine To Give! -- Proverbs 22:1-2, 8-9, 22-23 -- Stephen M. Crotts -- Proper 18 | Ordinary Time 23 - B -- 1999
Do you ever get tired of giving?
The Channel Between The Buoys -- Proverbs 1:20-33 -- Stephen M. Crotts -- Proper 19 | Ordinary Time 24 - B -- 1999
"Let's go boating!"
Queen Of Hearts! -- Proverbs 31:10-31 -- Stephen M. Crotts -- Proper 20 | Ordinary Time 25 - B -- 1999
Sociologists have defined her. Psychologists have analyzed her. Pollsters have surveyed her.
Mirror, Mirror On The Wall...! -- Esther 7:1-6, 9-10; 9:20-22 -- Stephen M. Crotts -- Proper 21 | Ordinary Time 26 - B -- 1999
Do you remember the fairy tale "Snow White"?
With All The Saints -- Isaiah 25:6-9 -- John A. Stroman -- All Saints Day - B -- 1999
Isaiah 25 is a remarkable passage for All Saints' Sunday.
What's So Great About Jesus? -- 2 Samuel 23:1-7 -- John A. Stroman -- Christ The King (Proper 29) - B -- 1999
Today is the festival of Christ the King.
Taking The Good With The Bad -- Job 1:1; 2:1-10 -- John A. Stroman -- Proper 22 | Ordinary Time 27 - B -- 1999
Once upon a time in the land of Uz there was a man whose name was Job.
Making Our Feelings Known -- Job 23:1-9, 16-17 -- John A. Stroman -- Proper 23 | Ordinary Time 28 - B -- 1999
In our text Job makes his lament to God loud and clear, "Today also my complaint is bitter." The wo
Out Of The Whirlwind -- Job 38:1-7 (34-41) -- John A. Stroman -- Proper 24 | Ordinary Time 29 - B -- 1999
God answers Job out of the whirlwind.
Confession -- Job 42:1-6, 10-17 -- John A. Stroman -- Proper 25 | Ordinary Time 30 - B -- 1999
Job got what he wanted. He got a chance to present his case before God and to hear God's response.
The Tale Of Three Women -- Ruth 1:1-18 -- John A. Stroman -- Proper 26 | Ordinary Time 31 - B -- 1999
Ruth, what a remarkable book.
Expanding The Boundaries -- Ruth 3:1-5, 4:13-17 -- John A. Stroman -- Proper 27 | Ordinary Time 32 - B -- 1999
The Book of Ruth is a family story. It is an old story, possibly over three thousand years old.
God Remembers -- 1 Samuel 1:4-20 -- John A. Stroman -- Proper 28 | Ordinary Time 33 - B -- 1999
On these opening pages of 1 Samuel we are introduced to a family drama.
Thankful Living -- Joel 2:21-27 -- John A. Stroman -- Thanksgiving Day - B -- 1999
Joel informs the people of Judah that God has willed that humankind should have abundant life.

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Proper 14 -- 2 Samuel 18:5-9, 15, 31-33, Ephesians 4:25--5:2, John 6:35, 41-51 -- George M. Bass -- Proper 14 | Ordinary Time 19 - B -- 1990
The theological clue contained in this part of the church year continues to be kerygmatic, informing
Proper 22 -- Mark 10:2-16, Hebrews 1:1-4; 2:5-12, Job 1:1, 2:1-10 -- George M. Bass -- Proper 22 | Ordinary Time 27 - B -- 1990
The early Christian Church could sustain its cry of "Christ is risen!
Third Sunday of Easter -- Acts 3:12-19, 1 John 3:1-7, Luke 24:36b-48 -- George M. Bass -- Third Sunday of Easter - B -- 1990
It was suggested in the Lectionary Preaching Workbook III, Cycle A, that the Third Sunday of Easter
Third Sunday after the Epiphany -- Jonah 3:1-5, 10, 1 Corinthians 7:29-31, Mark 1:14-20 -- George M. Bass -- Epiphany 3 | Ordinary Time 3 - B -- 1990
Those who look at the lectionaries for the remainder of Epiphany will notice that the semi-continuou
Third Sunday in Lent -- Exodus 20:1-17, 1 Corinthians 1:18-25, John 2:13-22 -- George M. Bass -- Third Sunday in Lent - B -- 1990
In the ancient liturgy, this Sunday was known as Oculi - "Eyes" or "Vision" Sunday - from the fourte
Third Sunday of Advent -- Isaiah 61:1-4, 8-11, 1 Thessalonians 5:16-24, John 1:6-8, 19-28 -- George M. Bass -- Third Sunday of Advent - B -- 1990
"New Age" Sunday might be one name that could be given to this Third Sunday of Advent.
The Transfiguration of Our Lord -- 2 Kings 2:1-12, 2 Corinthians 4:3-6, Mark 9:2-9 -- George M. Bass -- Transfiguration Sunday - B -- 1990
Prior to the adoption of the new lectionary and somewhat revised church year, the Lutheran Church fo
Proper 5 -- 1 Samuel 8:4-11 (12-15) -- George M. Bass -- Proper 5 | Ordinary Time 10 - B -- 1990
Sunday provides the theological clue within the cycle and season of Pentecost.
The Holy Trinity -- Isaiah 6:1-8, Romans 8:12-17, John 3:1-17 -- George M. Bass -- Trinity Sunday | 1st Sunday after Pentecost - B -- 1990
Trinity Sunday had given its name to the entire second half of the church year; that changed almost
The Day of Pentecost -- Ezekiel 37:1-14, John 15:26-27; 16:4b-15, Acts 2:1-21, Romans 8:22-27 -- George M. Bass -- Day of Pentecost - B -- 1990
Just when the outpouring of the Holy Spirit, the event known as Pentecost, occurred is a matter of d
The Epiphany of Our Lord -- Isaiah 60:1-6, Ephesians 3:1-12, Matthew 2:1-12 -- George M. Bass -- Epiphany of the Lord - B -- 1990
The liturgical and theological function of the festival of Epiphany is to manifest the full glory of
The Ascension of Our Lord -- Acts 1:1-11, Ephesians 1:15-23, Luke 24:44-53 -- George M. Bass -- Ascension of the Lord - B -- 1990
Something of a minor liturgical controversy surrounds the celebration of the Ascension of our Lord.
Thanksgiving Day -- Luke 17:11-19, Joel 2:21-27, 1 Timothy 2:1-7, Matthew 6:25-33 -- George M. Bass -- Thanksgiving Day - B -- 1990
The liturgical clue comes from the secular calendar, rather than the church year - with an assist fr
Proper 12 -- 2 Samuel 11:1-15, Ephesians 3:14-21, John 6:1-21 -- George M. Bass -- Proper 12 | Ordinary Time 17 - B -- 1990
It is essential for the parish preacher to be aware of the meaning and purpose of Sunday for the Chr
Sunday of the Passion -- Isaiah 50:4-9a, Philippians 2:5-11, Mark 15:1-39 (40-47) -- George M. Bass -- Passion Sunday - B -- 1990
The transfer of the Sunday of the Passion from the Fifth Sunday in Lent to the Sixth Sunday in Lent
Sixth Sunday of Easter -- Acts 10:44-48, 1 John 5:1-6, John 15:9-17 -- George M. Bass -- Sixth Sunday of Easter - B -- 1990
No matter what name is given to this Sunday, it remains the Sunday before the Ascension of the Lord.
Proper 8 -- 2 Samuel 1:1, 17-27, 2 Corinthians 8:7-15, Mark 5:21-43 -- George M. Bass -- Proper 8 | Ordinary Time 13 - B -- 1990
The Easter event continues to be the heart of the Sunday worship, when God's people celebrate Sunday
Proper 18 -- Proverbs 22:1-2, 8-9, 22-23, James 2:1-10 (11-13) 14-17, Mark 7:24-37 -- George M. Bass -- Proper 18 | Ordinary Time 23 - B -- 1990
At this juncture in the church year, which is now well into the second half of Pentecost, the preach
Seventh Sunday of Easter -- Acts 1:15-17, 21-26, 1 John 5:9-13, John 17:6-19 -- George M. Bass -- Seventh Sunday of Easter - B -- 1990
Liturgically official or not, the Seventh Sunday of Easter is the Sunday after the Ascension, if not
Proper 9 -- 2 Samuel 5:1-5, 9-10, 2 Corinthians 12:2-10, Mark 6:1-13 -- George M. Bass -- Proper 9 | Ordinary Time 14 - B -- 1990
Usually by this Sunday in the northern hemisphere, the church finds itself approaching mid-summer, w
Proper 19 -- Proverbs 1:20-33, James 3:1-12, Mark 8:27-38 -- George M. Bass -- Proper 19 | Ordinary Time 24 - B -- 1990
In those congregations where the contemporary hymn of praise, "This is the feast of victory for our
Second Sunday of Easter -- Acts 4:32-35, 1 John 1:1--2:2, John 20:19-31 -- George M. Bass -- Second Sunday of Easter - B -- 1990
The very subtle change of the preposition of for after (as evidenced in the title of this Sunday as
Second Sunday of Advent -- Isaiah 40:1-11, 2 Peter 3:8-15a, Mark 1:1-8 -- George M. Bass -- Second Sunday of Advent - B -- 1990
The Second Sunday of Advent could be called "Preparation Sunday." It points to, first of all, the se
Second Sunday in Lent -- Genesis 17:1-7, 15-16, Romans 4:13-25, Mark 8:31-38, Mark 9:2-9 -- George M. Bass -- Second Sunday in Lent - B -- 1990
The Sunday received its title - Reminiscere - from verse 5 of the Twenty-fifth Psalm, "Remember, O L
Second Sunday after the Epiphany -- 1 Samuel 3:1-10 (11-20), 1 Corinthians 6:12-20, John 1:43-51 -- George M. Bass -- Epiphany 2 | Ordinary Time 2 - B -- 1990
In the "old" lectionary, the Sundays of Epiphany continued the manifestation theme mostly with the m

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New & Featured This Week

The Immediate Word

Nazish Naseem
Dean Feldmeyer
Thomas Willadsen
Katy Stenta
Christopher Keating
Mary Austin
George Reed
For March 29, 2026:

Emphasis Preaching Journal

Sandra Herrmann
The work of salvation is embodied in the crucifixion and death of Jesus. That, all Christians are agreed upon. But how does that work? Jesus is obedient to God, undergoing torture and a horrible death, naked and in public view. Unless someone will come forward and claim the body after the crucifixion is over, it will be disposed of like garbage, literally: it will be thrown in the garbage pit outside of Jerusalem and slaked with lime to hold down the smell of the decaying flesh and hurry the process of tissue breakdown.
Perhaps we lose the punch of the imagery of "servant" in the Bible when we in our day view on cable television a movie like Remains of the Day. Watching the ever meticulous and loyal Anthony Hopkins prepare a table for dinner in a British palatial estate enables us to see what the ideal servant should do, how he should dress and act and talk, and how he should close his ears to whatever conversation takes place between host and guest.
R. Craig Maccreary
I suspect that most preachers will not be looking for ways to dive headlong into lifting up the passion as the centerpiece of their homiletical offering for this Sunday. No doubt there are good reasons to avoid wandering off the usual beaten path of the Palm Sunday parade: the palms, on order for a year, beckon to be taken home and folded into family Bibles as bookmarks; the children wait to have the promise fulfilled that they will be able to act up a bit in the parade of palms with a passion that is not usually permitted; and the choir has practiced for months.

The Village Shepherd

Janice B. Scott
Call to Worship:
When Jesus died, the centurion who crucified him said, "Truly this man was God's Son!" Let us worship God's Son in all our activities today.


Invitation to Confession:
Jesus, forgive us when we fail to recognise you in other people.
Lord, have mercy.
Jesus, forgive us when we let ourselves down.
Christ, have mercy.
Jesus, forgive us for all those occasions when we crucify you afresh.
Lord, have mercy.

Reading:

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Bryan Meadows
David O. Bales
Contents
What's Up This Week
"Upwards Motion" by Bryan Meadows
"Is It Truth?" by David Bales


What's Up This Week
Judy Sepsey
David O. Bales


Contents
"In the Arms of Love" by Judy Sepsey
"Mother of Judas" by David O. Bales


* * * * * * * *


Introducing Judy Sepsey

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David O. Bales
The novel The Ugly American is based upon facts of how Americans related to people in Southeast Asia. The insensitivity and arrogance of American government officials was generally depressing. One chapter of the novel, however, is particularly inspiring. An American woman, Emma Atkins, has come with her engineer husband to the fictional nation of Sarkhan. Emma is a curious, good-hearted person and she soon notices that in their small village all the older people are permanently bent over.
Lee Griess
Different churches celebrate Palm Sunday in different ways. At one church in Chicago, there is a tradition for worshipers to gather outside the church. Palm branches are distributed, and when the time comes, another group of worshipers emerge from the front doors playing instruments and together they march around the block, singing the songs of Palm Sunday. One year as the procession made its way around the block of the church building, a young man living in an apartment across the street, threw open the window and in his pajamas shouted, "What's all this noise?
Mark Ellingsen
God simply does not seem to do the sort of things we would expect our God to do. He does not always give us what we want. Most of us do not have everything we had hoped and dreamed for in life. He does not always answer our prayers. After all, we have all lost loved ones.
Robert J. Elder
Preachers often wonder what to do with Palm Sunday. Frequently the day is given to a celebration of Jesus' triumphal procession into Jerusalem.

Sometimes, though, worship provides a different offering, given the alternate title of Passion Sunday, leaving behind the pomp and celebration of Palm Sunday for a hard look at the events of the coming week, the last supper, the betrayal, the crucifixion, the burial in the tomb. It is because we know about the passion that is coming that preachers always wonder what to do with the happy celebration of Palm Sunday.
Albert G. Butzer, III
One of the harsh realities of the life of faith is feeling abandoned by God. Sooner or later most of us will experience what college chaplain Will Willimon once called "vacant places of the heart when God seems far away, remote."1 We often hear people say, "I come to church to celebrate the presence of God in my life," which is true for many people much of the time. But if we listen carefully we will hear others say:

I come to church to try to find what's missing in my life.
I come hoping that Someone will shed some light on my darkness.
Bill Mosley
Things are hardly ever the way they appear and certainly not on Calvary's hill. The Passion story from Luke makes the turning tables graphically clear. The king is crucified. The court of law is not legal. Justice is not done. Even the Roman governor can find no crime in this man. The evidence is compromised. Everything points the other way. So why does Jesus have to die?
Dallas A. Brauninger
First Lesson: Isaiah 50:4-9a
Theme: Like Flint

Call To Worship

He, who could tenderly sustain the weary with a word, was about to be clobbered. He knew it. He did not run. He faced it. He turned his own other cheek.

Collect

We stand together with you, O Parent of Jesus, through the unholy events of this holy week. We stand with you as you wait with your own face set like flint as you hear him cry out to you on the cross.

Prayer Of Confession
Beverly S. Bailey
Hymns
At The Name Of Jesus (PH148, UM168, CBH342)
All Hail The Power Of Jesus' Name (PH142, 143, CBH106, NCH304)
He Is Lord (UM177)
Blessed Be The Tie That Binds (CBH421)
Go To Dark Gethsemane (PH97, CBH240)        
He Never Said A Mumblin' Word (PH85)
Hosanna, Loud Hosanna (UM27, PH89, NCH213)
Mantos y Palmas/Filled With Excitement (UM279, NCH214)
All Glory, Laud, And Honor (PH90, NCH216)

Anthems
Hosanna, Loud Hosanna, Kenyon, Agape, handbells

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Good morning, boys and girls. Everyone here this morning has taken an elevator ride before, right? (Let them answer.) Have you ever gotten on an elevator that was going down, (point down) and you wanted to go up, (point up) so you went down (point down) to go up (point up)? That's what we are going to do this morning. Only our elevator is an imaginary one.
Good morning! Today I brought a sign with me. Can someone tell me what it says? (Have one of the older children read it.) Now why do you think I brought this with me this morning? (Let them answer.) I brought this with me because it is very similar to the sign they put on Jesus' cross. (Here you can recap the Passion Sunday reading.)
Good morning! I brought two pictures to show you today. Here
is a picture of Jesus having a dinner with his friends (show the
picture), and here is one of Jesus suffering on the cross (show
the picture). Now, if you were Jesus, which of these two things
would you rather be doing? (Let them answer.) Yes, of course. If
any of us were given that choice, we would rather be doing
anything other than suffering on a cross. In fact, I doubt that
there is anything that would convince one of us to allow

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