Login / Signup

SermonStudio

Hold down Ctrl (Windows) / Command (Mac) for multiple selections (scroll list to see all options)

Adult study

African-American History

Bible Study

Biblical Studies

Biblical Study

Candlelighting service

Children's program

Children's Resources

Children's sermon

Christian

Christian Faith

Christian Life

Church Anniversary

Church Growth

Church Leaders

Church Programs

Death

Devotional

Drama

Easter

Faith Development

Fellowship

Funeral

Gathering Prayer

Healing

Home Blessing

Humor

Illustration

Inspirational

Intercession

Lent/Easter

Liturgy

Marriage Ceremony

Meditations

Memorial

Men's Day

Monologues

Mother's Day

Observance

Pageant

Pastoral Resources

Poems

Prayer

Preaching

SermonStudio

Sunday of the Passion -- Isaiah 50:4-9a, Philippians 2:5-11, Mark 15:1-39 (40-47) -- George M. Bass -- Passion Sunday - B -- 1990
The transfer of the Sunday of the Passion from the Fifth Sunday in Lent to the Sixth Sunday in Lent
Fourth Sunday after the Epiphany -- Deuteronomy 18:15-20, 1 Corinthians 8:1-13, Mark 1:21-28 -- George M. Bass -- Epiphany 4 | Ordinary Time 4 - B -- 1990
The Epiphany - the manifestation of the person of Jesus as the One promised by God - continues on th
Proper 12 -- 2 Samuel 11:1-15, Ephesians 3:14-21, John 6:1-21 -- George M. Bass -- Proper 12 | Ordinary Time 17 - B -- 1990
It is essential for the parish preacher to be aware of the meaning and purpose of Sunday for the Chr
Fourth Sunday of Easter -- Acts 4:5-12, 1 John 3:16-24, John 10:11-18 -- George M. Bass -- Fourth Sunday of Easter - B -- 1990
This is Good Shepherd Sunday, which occurs, as earlier commentary has pointed out, one week later in
Sixth Sunday of Easter -- Acts 10:44-48, 1 John 5:1-6, John 15:9-17 -- George M. Bass -- Sixth Sunday of Easter - B -- 1990
No matter what name is given to this Sunday, it remains the Sunday before the Ascension of the Lord.
Proper 6 -- 1 Samuel 15:34--16:13, Mark 4:26-34 -- George M. Bass -- Proper 6 | Ordinary Time 11 - B -- 1990
The Sunday celebration of the death and resurrection of Jesus Christ - with the promise of his ultim
Thanksgiving Day -- Luke 17:11-19, Joel 2:21-27, 1 Timothy 2:1-7, Matthew 6:25-33 -- George M. Bass -- Thanksgiving Day - B -- 1990
The liturgical clue comes from the secular calendar, rather than the church year - with an assist fr
Fourth Sunday of Lent -- Numbers 21:4-9, Ephesians 2:1-10, John 3:14-21 -- George M. Bass -- Fourth Sunday in Lent - B -- 1990
Under the classic plan of the church year, the Fourth Sunday in Lent brought the second section of L
Proper 8 -- 2 Samuel 1:1, 17-27, 2 Corinthians 8:7-15, Mark 5:21-43 -- George M. Bass -- Proper 8 | Ordinary Time 13 - B -- 1990
The Easter event continues to be the heart of the Sunday worship, when God's people celebrate Sunday
Proper 16 -- 1 Kings 8:(1, 6, 10-11) 22-30, 41-43, Ephesians 6:10-20, John 6:56-69 -- George M. Bass -- Proper 16 | Ordinary Time 21 - B -- 1990
In 1991 , this will be the pivotal Sunday in the Pentecost cycle/season; thirteen Sundays precede it
The Ascension of Our Lord -- Acts 1:1-11, Ephesians 1:15-23, Luke 24:44-53 -- George M. Bass -- Ascension of the Lord - B -- 1990
Something of a minor liturgical controversy surrounds the celebration of the Ascension of our Lord.
Good Friday -- John 18:1-19:42, Isaiah 52:13-53:12, Hebrews 10:16-25, John 18:1-19:42 -- George M. Bass -- Good Friday - B -- 1990
The readings:John 18:1--19:42
Proper 18 -- Proverbs 22:1-2, 8-9, 22-23, James 2:1-10 (11-13) 14-17, Mark 7:24-37 -- George M. Bass -- Proper 18 | Ordinary Time 23 - B -- 1990
At this juncture in the church year, which is now well into the second half of Pentecost, the preach
First Sunday of Advent -- Isaiah 64:1-9, 1 Corinthians 1:3-9, Mark 13:24-37 -- George M. Bass -- First Sunday of Advent - B -- 1990
Wake up and watch is the biblical/liturgical theme for this First Sunday of Advent.
The Baptism of Our Lord -- Genesis 1:1-5, Acts 19:1-7, Mark 1:4-11 -- George M. Bass -- The Baptism of our Lord | Epiphany 1 | Ordinary Time 1 - B -- 1990
Some times the Baptism of our Lord, or the First Sunday after the Epiphany, functions as the octave
Maundy Thursday -- John 13:1-17, 31b-35, 1 Corinthians 11:23-26 -- George M. Bass -- Maundy Thursday - B -- 1990
In addition to the emphasis of reconciliation between God and his people, a central motif of the Mau
Seventh Sunday of Easter -- Acts 1:15-17, 21-26, 1 John 5:9-13, John 17:6-19 -- George M. Bass -- Seventh Sunday of Easter - B -- 1990
Liturgically official or not, the Seventh Sunday of Easter is the Sunday after the Ascension, if not
First Sunday in Lent -- Genesis 9:8-17, 1 Peter 3:18-22, Mark 1:9-15 -- George M. Bass -- First Sunday in Lent - B -- 1990
Historically, most of the liturgical churches celebrate the First Sunday in Lent as Invocabit, as th
The Epiphany of Our Lord -- Isaiah 60:1-6, Ephesians 3:1-12, Matthew 2:1-12 -- George M. Bass -- Epiphany of the Lord - B -- 1990
The liturgical and theological function of the festival of Epiphany is to manifest the full glory of
Proper 11 -- 2 Samuel 7:1-14a, Ephesians 2:11-22, Mark 6:30-34, 53-56 -- George M. Bass -- Proper 11 | Ordinary Time 16 - B -- 1990
Two saints' days that occur this week remind the church what its theological task should be on Sunda
Proper 9 -- 2 Samuel 5:1-5, 9-10, 2 Corinthians 12:2-10, Mark 6:1-13 -- George M. Bass -- Proper 9 | Ordinary Time 14 - B -- 1990
Usually by this Sunday in the northern hemisphere, the church finds itself approaching mid-summer, w
First Sunday after Christmas -- Isaiah 61:10--62:3, Galatians 4:4-7, Luke 2:22-40 -- George M. Bass -- First Sunday after Christmas Day - B -- 1990
The Sundays after Christmas (there may be one or two some years) allow the church time to reflect on
The Holy Trinity -- Isaiah 6:1-8, Romans 8:12-17, John 3:1-17 -- George M. Bass -- Trinity Sunday | 1st Sunday after Pentecost - B -- 1990
Trinity Sunday had given its name to the entire second half of the church year; that changed almost
Reformation Sunday -- Jeremiah 31:31-34, Romans 3:19-28, John 8:31-36 -- George M. Bass -- Reformation Sunday - B -- 1990
Virtually all Lutheran calendars and lectionaries make provision for the celebration of Reformation
Proper 19 -- Proverbs 1:20-33, James 3:1-12, Mark 8:27-38 -- George M. Bass -- Proper 19 | Ordinary Time 24 - B -- 1990
In those congregations where the contemporary hymn of praise, "This is the feast of victory for our

Sacrament

Self Help

Sermon

SermonStudio

A Widow Gives Her Mites -- Luke 21:1-4 -- Donald H. Neidigk -- 1999
You say you feel sorry for me? Why, what for?
A Gift For One Who Has Everything -- Mark 10:17-27 -- J. Will Ormond -- 1999
This sermon was prepared for a seminary congregation at a regular chapel service at Columbia Sem
Mountain Standard Time -- 1 Corinthians 7:29-31 -- Wayne Brouwer -- Epiphany 3 | Ordinary Time 3 - B -- 1999
Somewhere today there is a widow who sits at the window of her apartment.
Church As Redemptive Community -- Acts 4:32-35 -- E. Carver Mcgriff -- Second Sunday of Easter - B -- 1999
Some people aren't comfortable with this passage because it seems to them to be a forerunner of cert
Kingdom Without End -- Luke 1:26-38 -- Maurice A. Fetty -- Fourth Sunday of Advent - B -- 1999
"I'm the luckiest son-of-gun that ever was born," said the late Senator Barry Goldwater of Arizona,
No Apology -- Acts 4:5-12 -- Paul W. Kummer -- Fourth Sunday of Easter - B -- 1999
Sometimes it just takes boldness!
An Event That Evoked Extravagance -- 2 Samuel 6:1-5, 12b-19 -- Gary L. Carver -- Proper 10 | Ordinary Time 15 - B -- 1999
Arguably, Bill Russell of Boston was the greatest basketball player of all time.
When the Fat Lady Sings -- Mark 13:24-32 -- Steven E. Albertin -- 1999
That great twentieth century prophet of Yankee Stadium, Yogi Berra, said it well when describing the
Mary Gives Her Perfume -- Matthew 26:6-13, John 12:1-8 -- Donald H. Neidigk -- 1999
You're here to speak with the friends of Jesus, are you? Well then, by all means, let's talk!
The Emmaus Road Revisited -- Luke 24:13-35 -- J. Will Ormond -- 1999
The original date of the composition of this sermon is lost in the shadowy past.
Beyond Personal Preferences -- 1 Corinthians 8:1-13 -- Wayne Brouwer -- Epiphany 4 | Ordinary Time 4 - B -- 1999
In one of his early books (The Trouble with Parents, Zonder-van, 1978), Tim Stafford told of a youth
Times Of Refreshing -- Acts 3:12-19 -- E. Carver Mcgriff -- Third Sunday of Easter - B -- 1999
Our text is part of a sermon preached by Peter following the healing of a crippled man.
The Moral Compass -- Mark 1:4-11 -- Maurice A. Fetty -- The Baptism of our Lord | Epiphany 1 | Ordinary Time 1 - B -- 1999
"Confession is good for the soul," so we say in Lent.
Hear, Hear -- Acts 8:26-40 -- Paul W. Kummer -- Fifth Sunday of Easter - B -- 1999
A woman went to see a divorce lawyer.
The House That God Builds! -- 2 Samuel 7:1-14a -- Gary L. Carver -- Proper 11 | Ordinary Time 16 - B -- 1999
My good friend and mentor, Dr.
Telling the Truth -- John 8:31-36 -- Steven E. Albertin -- Reformation Sunday - B -- 1999
You catch your child with his hand in the cookie jar just after you have told him, "Hands off!" But
A Family Gives Their Home -- Luke 22:7-13, Mark 14:12-16 -- Donald H. Neidigk -- 1999
Are you bothering me? No, not at all. I come here often to reflect and pray.
Remember The Loaves -- Mark 8:14-21 -- J. Will Ormond -- 1999
It is obvious that this sermon was prepared for a seminary congregation.
Promiscuous Preaching -- 1 Corinthians 9:16-23 -- Wayne Brouwer -- Epiphany 5 | Ordinary Time 5 - B -- 1999
When I was in high school we had a "spiritual awakening" at our school.
Jesus: The Only Way To God? -- Acts 4:5-12 -- E. Carver Mcgriff -- Fourth Sunday of Easter - B -- 1999
These words attributed to Peter, "There is salvation in no one else," raise a difficult issue.
Religion Without Guile -- John 1:43-51 -- Maurice A. Fetty -- Epiphany 2 | Ordinary Time 2 - B -- 1999
It was one of those delightful stories out of the American Frontier.
To Have And To Hold (Your Tongue) -- Acts 10:44-48 -- Paul W. Kummer -- Sixth Sunday of Easter - B -- 1999
There once was a Roman Catholic priest, an Episcopalian rector, a Presbyterian minister, and a Luthe
Heed The Call! -- 1 Samuel 3:1-10 (11-20) -- Gary L. Carver -- Proper 4 | Ordinary Time 9 - B -- 1999
The old preacher was retiring for the evening.
Mine Eyes Have Seen the Glory! -- John 11:32-44 -- Steven E. Albertin -- All Saints Day - B -- 1999
Mine eyes have seen the glory of the coming of the Lord;
Simon Gives His Strength -- Mark 15:21 -- Donald H. Neidigk -- 1999
You need directions to Golgotha, the place Jesus was crucified? Sure, I'd be happy to show you.

Spirituality

Stories

Thanksgiving Day

Thanksgiving Prayer

Unison Prayer

Wedding Vow

Women's Day

Worship

SermonStudio

John Enochs, Jr. -- 1991
12.
Epiphany -- Psalm 72:1-14 -- Hugh H. Drennan -- The Baptism of our Lord | Epiphany 1 | Ordinary Time 1 - C -- 1991
Give the king our justice, O God,and your righteousness to a king's son.
John Enochs, Jr. -- 1991
70. Our old farm house stood about four feet off the ground. We stored food underneath the house.
John Enochs, Jr. -- 1991
72. Lord, you offer us this cup as a symbol of truth.
John Enochs, Jr. -- 1991
12. God of power, in the presence of this bread we feel powerless.
Proper 13 -- Psalm 28 -- Hugh H. Drennan -- Proper 13 | Ordinary Time 18 - C -- 1991
To you, O Lord, I call;my rock, do not refuse to hear me,
John Enochs, Jr. -- 1991
120. Lent is a season of response to Easter.
Epiphany 7 -- Psalm 37:1-11 -- Hugh H. Drennan -- Epiphany 7 | Ordinary Time 7 - C -- 1991
Do not fret because of the wicked;do not be envious of wrongdoers,
John Enochs, Jr. -- 1991
7. Litanies
John Enochs, Jr. -- 1991
1.
John Enochs, Jr. -- 1991
51. Father, enter our worship this day by touch, by sound, and by word.
Proper 14 -- Psalm 14 -- Hugh H. Drennan -- Proper 14 | Ordinary Time 19 - C -- 1991
Fools say in their hearts, "There is no God."They are corrupt, they do abominable deeds;
John Enochs, Jr. -- 1991
12. All of us like to play the role of spectator.
Good Friday -- Psalm 22:1-18 -- Hugh H. Drennan -- Good Friday - C -- 1991
My God, my God, why have you forsaken me?
John Enochs, Jr. -- 1991
56. Don't frown when the offering plate passes to you. It is a symbol of life, not death.
John Enochs, Jr. -- 1991
80. A man dumped his ashtray on the bank parking lot. It was not full of trash.
John Enochs, Jr. -- 1991
1. Be careful when you set out to worship God. He will know what you say and what you feel.
Proper 15 -- Psalm 10:12-18 -- Hugh H. Drennan -- Proper 15 | Ordinary Time 20 - C -- 1991
Rise up, O Lord; O God, lift up your hand;do not forget the oppressed.
John Enochs, Jr. -- 1991
13.
Last Sunday After Epiphany -- Psalm 99 -- Hugh H. Drennan -- Transfiguration Sunday - C -- 1991
The Lord is king; let the peoples tremble!
John Enochs, Jr. -- 1991
57.
John Enochs, Jr. -- 1991
81.
John Enochs, Jr. -- 1991
1. Father God, may this time and place gladden the hearts of all who gather for worship.
Christmas -- Matthew 2:1-12 -- Robert A. Allen -- 1991
Dark Solo One: Magi,Dark Solo Two: magi,Dark Solo Three: magi
Proper 16 -- Psalm 84 -- Hugh H. Drennan -- Proper 16 | Ordinary Time 21 - C -- 1991
How lovely is your dwelling place,O Lord of hosts!My soul longs, indeed it faints

Worship Service

Youth Resources

UPCOMING WEEKS
In addition to the lectionary resources there are thousands of non-lectionary, scripture based resources...
Proper 23 | OT 28 | Pentecost 18
30 – Sermons
160+ – Illustrations / Stories
30 – Children's Sermons / Resources
29 – Worship Resources
34 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Proper 24 | OT 29 | Pentecost 19
29 – Sermons
160+ – Illustrations / Stories
27 – Children's Sermons / Resources
20 – Worship Resources
29 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Proper 25 | OT 30 | Pentecost 20
34 – Sermons
160+ – Illustrations / Stories
32 – Children's Sermons / Resources
26 – Worship Resources
31 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Plus thousands of non-lectionary, scripture based resources...

New & Featured This Week

The Immediate Word

Thomas Willadsen
Nazish Naseem
Dean Feldmeyer
Mary Austin
Katy Stenta
George Reed
For November 2, 2025:

CSSPlus

John Jamison
Object: This message involves roleplay. You will need a chair for Zach to stand on, unless it is ok for him to stand on a front pew. For the best fun, you will also want to have an adult volunteer play the role of Jesus and walk in when it is time. Whether he is in costume is up to you.

* * *
John Jamison
Object: You will need one or more pictures of people recognized as saints. You may find some pictures by Googling “public domain pictures of saints” and printing images from the results.

* * *

Emphasis Preaching Journal

Mark Ellingsen
Bill Thomas
Frank Ramirez
Habakkuk 1:1-4, 2:1-4 and Psalm 119:137-144
Walter Elwell in the Shaw Pocket Bible Handbook notes of righteousness that it is, “Right standing, specifically before God. Among the Greeks, righteousness was an ethical virtue. Among the Hebrews it was a legal concept; the righteous man was the one who got the verdict of acceptability when tried at the bar of God’s justice.” God is a righteous God, even when is people are not righteous.
Frank Ramirez
One of the features of Synagogue worship is the Shema. The Hebrew word is “Hear!” and is the opening for Deuteronomy 6:4-5, “Hear, O Israel: The Lord is our God, the Lord alone. You shall love the Lord your God with all your heart and with all your soul and with all your might.” God’s people are commanded to “hear” these words. They come from the Lord. And these three scriptures invite us to hear God and each other, something that is lacking in our society today.
Wayne Brouwer
Fred Craddock tells of a vacation encounter in the Smokey Mountains of eastern Tennessee years ago that moved him deeply. He and his wife took supper one evening in a place called the Black Bear Inn. One side of the building was all glass, open to a magnificent mountain view. Glad to be alone, the Craddocks were a bit annoyed when an elderly man ambled over and struck up a nosey conversation: “Are you on vacation?” “Where are you from?” “What do you do?”
Mark Ellingsen
Bill Thomas
Frank Ramirez
Daniel 7:1-3, 15-18 and Psalm 149

StoryShare

John E. Sumwalt
Trouble and anguish have overtaken me, but your commandments are my delight. Your statutes are always righteous; give me understanding that I may live. (vv. 143-144)

When I was an associate pastor in Janesville, Wisconsin one of my responsibilities was to give a lecture on spirituality once a month at a drug treatment facility. The students who attended were persons who had been convicted of drunk driving and were required to attend the class as a condition of their sentence. Attendance was always good.
Frank Ramirez
Call them the good old days. Call it the Golden Age. It’s not unusual for people to look back in their youth, or to the youth of their country, as somehow more perfect, honorable, or simpler. C.S. Lewis was always skeptical about claims that chocolate was better in one’s youth. It wasn’t better. Our taste buds were stronger and more receptive.

The Village Shepherd

Janice B. Scott
The Roman Catholic Church's canonisation of Edith Stein some years ago, fuelled considerable controversy. Edith Stein was born and bred into a Jewish family, becoming a Roman Catholic Christian at the age of 31. She was also a leading German intellectual in the early thirties, during the run-up to World War 2, although she gave up that career in order to become a Carmelite nun. But she didn't deny her Jewish roots, for in 1933 she petitioned the Pope, Pious XI to write an encyclical in defence of the Jews.
Janice B. Scott
Call to Worship:

Jesus didn't reject anyone, even those who were liars and cheats. By a simple act of friendship Jesus turned Zaccheus' life around. In our worship today let us consider friendship and all that it means.


Invitation to Confession:

Jesus, there are some people I don't like.
Lord, have mercy.
Jesus, there are some people I reject.
Christ, have mercy.
Jesus, there are some people I keep out of my circle of friends.
Lord, have mercy.


Reading:

SermonStudio

Carlos Wilton
Theme For The Day
The world offers many blessings, but none of these things will save us: only the blessing of God in Jesus Christ can do that.

Old Testament Lesson
Daniel 7:1-3, 15-18
Daniel's Apocalyptic Dream
Perry H. Biddle, Jr.
Comments on the Lessons
John W. Clarke
This chapter of Luke brings us ever closer to the end of Jesus' public ministry. Jesus enters Jericho, just fifteen miles or so from the holy city of Jerusalem. It is here that Jesus transforms the life of Zacchaeus, the tax collector. This is one of the few stories that is peculiar to Luke and is a wonderful human-interest story. The fact that Zacchaeus is willing to climb a tree to see Jesus is a clear indication that he really wanted to see and meet the carpenter from Nazareth. His eagerness to see Jesus is rewarded in a very special way.
Scott A. Bryte
Then he looked up at his disciples and said: "Blessed are you who are poor, for yours is the kingdom of God. Blessed are you who are hungry now, for you will be filled. Blessed are you who weep now for you will laugh. Blessed are you when people hate you, and when they exclude you, revile you, and defame you on account of the Son of Man. Rejoice in that day and leap for joy, for surely your reward is great in heaven; for that is what their ancestors did to the prophets.
Mark Ellingson
This is a story written for people who had been or were about to be persecuted, if not enslaved. (The book of Daniel was probably written in the mid-second century B.C. during a period of Seleucid [Syrian] domination in Palestine.) It tells them and us how their ancestors had once faced a similar slavery under the oppression of the Babylonians centuries earlier. The implication was that if these ancestors could endure and overcome such bondage, so could they and so can we.
Gary L. Carver
Ulysses S. Grant fought many significant battles as commander of the Union forces in the War Between the States. He also served as President of the United States where he probably engaged in as many battles as he did while he was a general. Toward the end of his life he fought his toughest battle -- with cancer and death.
Richard E. Gribble, CSC
There is an apocryphal story told that after completing his masterpiece, the Mona Lisa, the famous Italian Renaissance artist Leonardo da Vinci went to a nearby tavern to celebrate the event with his friends. While in conversation and sipping a little of the local wine, Leonardo noticed that many in the tavern were making sport of an ugly fool who made his living going from tavern to tavern, entertaining patrons for a spare coin or a crust of bread. This man truly was an ugly person; he seemed to be more of a troll than a man. His small beady eyes were not centered in his oversized head.

Special Occasion

Wildcard SSL