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Matthew 21:23-32

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Children's sermon

The Immediate Word

Power Grab -- Matthew 21:23-32, Philippians 2:1-13 -- Proper 21 | Ordinary Time 26 - A -- 2011
Judging by events in Washington, the French proverb seems more true than ever: "The more things chan
Dead Or Alive -- Exodus 17:1-7, Philippians 2:1-13, Matthew 21:23-32 -- George L. Murphy -- Proper 21 | Ordinary Time 26 - A
Dear fellow preachers,

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Actions are important -- Matthew 21:23-32 -- Proper 21 | Ordinary Time 26 - A -- 2008
He answered, "I will not"; but later he changed his mind and went.
Do as you say -- Matthew 21:23-32 -- Proper 21 | Ordinary Time 26 - A
Good morning, boys and girls. Do any of you have invisible friends or playmates?
Saying or doing? -- Matthew 21:23-32 -- Proper 21 | Ordinary Time 26 - A
A girl named Sara told her mother she would clean her room.
Lip service is not enough -- Matthew 21:23-32 -- Proper 21 | Ordinary Time 26 - A
Good morning! In the Gospel reading today, we heard Jesus
The authority for Christians -- Matthew 21:23-32 -- Proper 21 | Ordinary Time 26 - A
Good morning, boys and girls. Today, I brought with me a big book. Does anyone know what is in it?

SermonStudio

The Two Sons -- Matthew 21:23-32 -- Elaine M. Ward -- 2002
Jesus said, "A father had two sons, two boys (Young children sometimes confuse their "suns").
Say One Thing And Do Another -- Matthew 21:23-32 -- Brett Blair, Tim Carpenter
Exegetical Aim: The difference between saying and doing.

Free Access

The Two Sons -- Matthew 21:23-32 -- Elaine M. Ward -- 2002
Jesus said, "A father had two sons, two boys (Young children sometimes confuse their "suns").

Children's Activity

Children's bulletin

Illustration

Emphasis Preaching Journal

Everybody at school calls Crystal names behind her back... -- Matthew 21:23-32 -- Leah Thompson -- Proper 21 | Ordinary Time 26 - A -- 2011
Everybody at school calls Crystal names behind her back. Bad names.
Graham Greene wrote his novella... -- Matthew 21:23-32 -- Proper 21 | Ordinary Time 26 - A -- 2008
Graham Greene wrote his novella, The Third Man, and the screenplay of the same title.
One of the exciting and... -- Matthew 21:23-32 -- Proper 21 | Ordinary Time 26 - A -- 2008
One of the exciting and exhilarating things about teaching the Bible is the challenge of answering
The following story tells of... -- Matthew 21:23-32 -- Proper 21 | Ordinary Time 26 - A -- 2008
The following story tells of the willingness of a family to work together.
Exodus 17:1-7 Moses... -- Matthew 21:23-32, Philippians 2:1-13, Exodus 17:1-7 -- Proper 21 | Ordinary Time 26 - A -- 2008
Exodus 17:1-7
It seems to me that... -- Matthew 21:23-32 -- Proper 21 | Ordinary Time 26 - A -- 2002
It seems to me that every year one of my confirmation students asks me a question about evolution an
In The Hero's Life, author... -- Matthew 21:23-32 -- Proper 21 | Ordinary Time 26 - A -- 2002
In The Hero's Life, author Richard Ben Cramer acknowledges that Joe DiMaggio was one of the most ski
One of John Mellencamp's newest... -- Matthew 21:23-32 -- Proper 21 | Ordinary Time 26 - A -- 2002
One of John Mellencamp's newest albums is called Cuttin' Heads.
Dave is awakened by a... -- Matthew 21:23-32 -- Proper 21 | Ordinary Time 26 - A -- 2002
Dave is awakened by a rat-a-tat-tat on the door.

The Immediate Word

Power Grab -- Matthew 21:23-32, Philippians 2:1-13 -- Proper 21 | Ordinary Time 26 - A -- 2011
Judging by events in Washington, the French proverb seems more true than ever: "The more things chan

Commentary

Worship

SermonStudio

Proper 21 -- Matthew 21:23-32 -- H. Burnham Kirkland -- Proper 21 | Ordinary Time 26 - A -- 2001
Theme: Testing Our Profession Of Faith By Our Deeds Call To Worship
The Authority of Jesus Questioned -- Matthew 21:23-32 -- Wayne H. Keller -- Proper 21 | Ordinary Time 26 - A -- 1998
Remembering Whose We AreInvitation to the Celebration
Proper 21 -- Exodus 17:1-7, Philippians 2:1-13, Matthew 21:23-32 -- Dallas A. Brauninger -- Proper 21 | Ordinary Time 26 - A -- 1998
First Lesson: Exodus 17:1-7 Theme: Are You Here, God?Call To Worship
PROPER 21 -- Exodus 17:1-7, Psalm 78:1-4, 12-16, Philippians 2:1-13, Matthew 21:23-32 -- B. David Hostetter -- Proper 21 | Ordinary Time 26 - A -- 1992
CALL TO WORSHIP

The Immediate Word

Dead Or Alive -- Exodus 17:1-7, Philippians 2:1-13, Matthew 21:23-32 -- George L. Murphy -- Proper 21 | Ordinary Time 26 - A
Dear fellow preachers,

Sermon

Free Access

Doing Right Because It Is Right -- Matthew 21:23-32 -- Richard E. Gribble, CSC -- Proper 21 | Ordinary Time 26 - A -- 1998
In a vast field that stretched as far as the eye could see, a great multitude of people milled about

The Immediate Word

Dead Or Alive -- Exodus 17:1-7, Philippians 2:1-13, Matthew 21:23-32 -- George L. Murphy -- Proper 21 | Ordinary Time 26 - A
Dear fellow preachers,

The Village Shepherd

A Question Of Authority -- Matthew 21:23-32 -- Janice B. Scott -- Proper 21 | Ordinary Time 26 - A
Back in my days as a student physiotherapist, I remember the problems we students had when a stu

Preaching

SermonStudio

Proper 21, Pentecost 19, Ordinary Time 26 -- Exodus 17:1-7, Philippians 2:1-13, Matthew 21:23-32 -- Jerry L. Schmalenberger -- Proper 21 | Ordinary Time 26 - A -- 2001
Seasonal Theme The teaching and ministry of Jesus the Christ.
Proper 21 -- Matthew 21:23-32 -- Richard A. Jensen -- 1998
Jesus enters the temple: Matthew 21:12.
Proper 21 -- Exodus 17:1-7, Philippians 2:1-13, Matthew 21:23-32 -- E. Carver Mcgriff -- Proper 21 | Ordinary Time 26 - A -- 1998
COMMENTARY ON THE LESSONSLesson 1: Exodus 17:1-7 (C)
Two Sons -- Matthew 21:23-32 -- William E. Keeney -- Proper 21 | Ordinary Time 26 - A -- 1995
When he entered the temple, the chief priests and the elders of the people came to him as he was
God judges us not based on what we were but what we are -- Exodus 17:1-7, Philippians 2:1-13, Matthew 21:23-32 -- Russell F. Anderson -- Proper 21 | Ordinary Time 26 - A -- 1995
BRIEF COMMENTARY ON THE LESSONSLesson 1: Exodus 17:1--7 (C)
Proper 21 -- Exodus 17:1-7, Philippians 2:1-13, Matthew 21:23-32 -- John R. Brokhoff -- Proper 21 | Ordinary Time 26 - A -- 1992
Lesson 1: Exodus 17:1-7 (C)

The Immediate Word

Dead Or Alive -- Exodus 17:1-7, Philippians 2:1-13, Matthew 21:23-32 -- George L. Murphy -- Proper 21 | Ordinary Time 26 - A
Dear fellow preachers,

Stories

Devotional

Children's Story

Intercession

Children's Liturgy and Story

New & Featured This Week

The Immediate Word

Christopher Keating
Dean Feldmeyer
Thomas Willadsen
Katy Stenta
Nazish Naseem
Mary Austin
George Reed
For September 20, 2026:

StoryShare

Peter Andrew Smith
Frank Ramirez
Contents
"Redefining Fair" by Peter Andrew Smith
"How Great Thou Art!" by John Fitzgerald

Redefining Fair
by Peter Andrew Smith
Matthew 20:1-16

“Are you boys finished with your chores yet?” Linda called out from the kitchen.

Paul put two full bags of plastic containers next to the garage door. “I finished everything and Joey is almost done.”

The Village Shepherd

Janice B. Scott
Call to Worship:

Sometimes life can seem unfair, because we are unable to see the big picture. But God always sees the big picture and always does what is right for us. In our worship today, let us consider a story which Jesus told and which at first glance seems unfair.

SermonStudio

Stan Purdum
(See Proper 12/Pentecost 10/Ordinary Time 17, Cycle A, for an alternative approach to vv. 1-11, 45b; and see Proper 14/Pentecost 12/Ordinary Time 19, Cycle A, for an alternative approach to vv. 1-6, 16-22, 45b.)
William E. Keeney
"For The kingdom of heaven is like a landowner who went out early in the morning to hire laborers for his vineyard. 2 After agreeing with the laborers for the usual daily wage, he sent them into his vineyard. 3 When he went out about nine o'clock, he saw others standing idle in the marketplace; 4 and he said to them, 'You also go into the vineyard, and I will pay you whatever is right.' So they went. 5 When he went out again about noon and three o'clock, he did the same.
Russell F. Anderson
BRIEF COMMENTARY ON THE LESSONS

Lesson 1: Exodus 16:2--15 (C)
In the hardships of the wilderness, the people complain to Moses. They protest about the lack of food, as they remember the plentiful and well--seasoned fare they enjoyed in Egypt. The Lord hears their murmuring and sends quails in the evening and manna in the morning. Most likely, the manna was a fine, honeydew like excretion of insects that feed on twigs of the tamarisk tree. The term ''manna'' is interpreted by the question: ''What is it?''

Lesson 1: Isaiah 55:6--9 (RC, L)
David Kalas
Let me ask you to do a little remembering today. I don't know specifically what it is that I'm asking you to remember: that will vary with each individual. In general, though, here is the assignment: I want you to remember "the good old days."

What comes to mind when you hear that phrase? What time? What place? What period of your life and experience first occurs to you when you hear a reference to "the good old days"?
Larry Lange
Don had not worked like a dog for nothing. He had struggled up the corporate ladder to one rung below the vice-presidents --who were all brothers. So Don knew he wasn't going any higher on the ladder.

That was okay with him. They had treated him like family. He had earned a six-figure salary and eight weeks of vacation and had 10,000 frequent flyer miles to play with.
Richard E. Gribble, CSC
The term "late-bloomers" refers to people who respond later in life to an invitation, but still manage in the end to accomplish great things. History has known some famous late-bloomers. Fortunately for us, early or late, these people followed their special invitation offered by God, achieved much, and made the world a better place for all.
Marilyn Saure Breckenridge
Introduction
Jeff Wedge
Many people cling very tightly to life. They refuse to let go of it, and hold onto a shred of life beyond all reasonable expectations. And then there are others.

There was an old man, lying in the bed in the back bedroom, surrounded by his wife, daughter, and his four granddaughters. His breath was coming slowly, almost in sighs, and the time between the sighs was stretching to longer and longer periods.

Emphasis Preaching Journal

David Kalas
Conventional wisdom says that it's the squeaky wheel that gets the grease.

That makes sense with wheels, of course, but the setting in which the phrase is most often used in our day has nothing whatsoever to do with wheels. Rather, the squeaky wheel has become a metaphor for a complaining person. And so for the squeaky wheel to get the grease means that the complainer gets what he or she wants.
R. Craig Maccreary
Needless to say, I suspect that I have captured your attention at this point. Most of the readers of this journal understand the ground rules that govern the kinds of churches they serve. One can see all sorts of red lights coming on their panels as their clerical radar picks up storms ahead. Given the diversity of the people who populate our churches and their points of view, it is not likely that any pastor who poses that question will come away unscathed.

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Teachers or Parents: Young children especially have an acute sense of what's fair and what is not fair. This story of God's grace may not make sense to them, just as it doesn't make sense to many adults. Grace just does not seem fair! The important point here is that the children hear that God's grace is for them. There is no tenure in the church that assures salvation.

*Learn the story about John Newton, the composer of "Amazing Grace."

*Learn and sing "Amazing Grace."
Jesus told a story once to tell us something about God. He said that a man needed people to work for him so he said, "I'll pay you good money if you will work for me today." (Now ask: "Which of you will pretend to be this worker?" Let them respond. Use more than one child so that, in the end, the last one hired is the remaining child.) A few hours later he still needed help. "I still need someone to work for me. I'll be fair and pay you what you deserve for working for me," he said. (Ask: "Now who will pretend to be this second worker?") At noon the owner still needed workers.
Good morning, boys and girls! How many of you brought your parents with you to church today? (let them answer) How many of you brought a friend with you today? (let them answer) Most of you just brought your parents. Not many brought a friend. This week, find a friend who does not have his or her own church and bring him or her with you. Then I can make a new friend and they will have a new friend.
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