Login / Signup

Luke 7:36-50

Hold down Ctrl (Windows) / Command (Mac) for multiple selections (scroll list to see all options)

Children's sermon

SermonStudio

The Wasted Ointment -- Matthew 26:6-13, Luke 7:36-50 -- Elaine M. Ward -- 1993
Our sacred story for today is about a woman who came to Jesus with a jar of very expensive oil and s
Learning To Forgive A Lot -- Luke 7:36-50 -- Wesley T. Runk
Object: a small bag of potatoes and a twenty--pound bag of potatoes

Christian Life

SermonStudio

A Forgiving Word -- Luke 7:36-50 -- Kris Linner -- 2007
Listen to the words of a woman of the city.

Drama

SermonStudio

Unforgiveness -- Luke 7:36-50 -- Robert F. Crowley -- Proper 6 | Ordinary Time 11 - C -- 1997
ThemeForgiveness is necessary for relationships.Summary

Illustration

Emphasis Preaching Journal

Two young men were out... -- Luke 7:36-50 -- Proper 9 | Ordinary Time 14 - C
Two young men were out jogging. One asked the other why he seemed so gloomy.
The woman in Simon's house... -- Luke 7:36-50 -- Proper 9 | Ordinary Time 14 - C
The woman in Simon's house was not forgiven because she loved much.
In the 1950s C. S... -- Luke 7:36-50 -- Proper 9 | Ordinary Time 14 - C
In the 1950s C. S. Lewis carried on a correspondence with a woman in America who was seriously ill.
Hey, that's not fair!br... -- Luke 7:36-50 -- Proper 9 | Ordinary Time 14 - C
"Hey, that's not fair!"
Your faith has saved you... -- Luke 7:36-50 -- Proper 6 | Ordinary Time 11 - C
"Your faith has saved you; go in peace." Luke 7:50
The woman in this story... -- Luke 7:36-50 -- Proper 6 | Ordinary Time 11 - C
The woman in this story had been forgiven much and, as a result of her experience of God's grace, sh
A guilty conscience caused a... -- Luke 7:36-50 -- Proper 6 | Ordinary Time 11 - C
A guilty conscience caused a thief to return $500 to a merchant in Grand Rapids, Michigan.
Rosetti did a lovely pen... -- Luke 7:36-50 -- Proper 6 | Ordinary Time 11 - C
Rosetti did a lovely pen and ink of "Mary Magdalene at the Door of Simon." There is a poem to accomp

Preaching

SermonStudio

Two Men In Debt -- Luke 7:36-50 -- Dallas A. Brauninger -- Proper 6 | Ordinary Time 11 - C -- 2003
1. Text
Responding To God's Love -- Luke 7:36-50 -- Richard E. Gribble, CSC -- Proper 6 | Ordinary Time 11 - C -- 2000
One of the Pharisees asked Jesus to eat with him, and he went into the Pharisee's home and took his
Fourth Sunday After Pentecost -- 1 Kings 19:1-8, Galatians 2:15-21, Luke 7:36-50 -- George M. Bass -- Proper 6 | Ordinary Time 11 - C -- 1991
The Church Year Theological Clue

Sermon

SermonStudio

Be All That You Can Be -- Luke 7:36-50 -- 2001
We were out in the hallway waiting for the wedding to begin.
Simon: Dinner With Passion -- Luke 7:36-50 -- Robert F. Scott -- 1995
Worship Focus
The Wasted Ointment -- Matthew 26:6-13, Luke 7:36-50 -- Herchel H. Sheets -- 1993
One of Abraham Lincoln's most famous speeches was his "House Divided" speech in which he declared th
Tears And Ointment -- Luke 7:36-50 -- Larry D. Powell -- Proper 6 | Ordinary Time 11 - C -- 1991
Senator William Proximire (D-Wisconsin) regularly delights the general public by awarding his now-fa
Does Love Make You Sorry? -- Luke 7:36-50 -- John R. Brokhoff -- 1984
Are you one of those who thinks that a true Christian is always happy?

Stories

SermonStudio

The Bishop And The Lady -- Luke 7:36-50 -- Merle G. Franke -- 1993
Parallel Passage: Luke 7:36-50A Sinful Woman Forgiven
The Bishop And The Lady -- Luke 7:36-50 -- Merle G. Franke -- 1993
''Say, that's quite an enterprise so near to your church,'' the bishop kidded his host pastor.
UPCOMING WEEKS
In addition to the lectionary resources there are thousands of non-lectionary, scripture based resources...
Proper 16 | OT 21 | Pentecost 11
30 – Sermons
160+ – Illustrations / Stories
30 – Children's Sermons / Resources
29 – Worship Resources
34 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Proper 17 | OT 22 | Pentecost 12
29 – Sermons
160+ – Illustrations / Stories
27 – Children's Sermons / Resources
20 – Worship Resources
29 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Proper 18 | OT 23 | Pentecost 13
34 – Sermons
160+ – Illustrations / Stories
32 – Children's Sermons / Resources
26 – Worship Resources
31 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Plus thousands of non-lectionary, scripture based resources...

New & Featured This Week

The Immediate Word

Katy Stenta
Mary Austin
Dean Feldmeyer
Tom Willadsen
Nazish Naseem
George Reed
Christopher Keating
For September 14, 2025:

CSSPlus

John Jamison
Object: A sheep stuffy or toy.

* * *

Hello, everyone! (Let them respond.) Are you ready for our story today? (Let them respond.) Great! Let’s get started!

Did you know that Jesus traveled around and hunted for people who were doing something illegal and breaking the laws? (Let them respond.) He really did.And when he found someone who was doing something illegal, do you know what he did with them? (Let them respond.)

Emphasis Preaching Journal

Mark Ellingsen
Bill Thomas
Frank Ramirez
Jeremiah 4:11-12, 22-28
Our text tells us that we are skilled in doing evil (v.22). An anonymous late medieval treatise titled German Theology tells us why:

It is the nature and property of the creature to seek itself and its own things, and this and that, here and there, and in all that it does and leaves undone as desire is to its own advantage and benefit. (Varieties of Mystic Experience, p.162)

Martin Luther King, Jr. offers an alternative to this vision:
David Coffin
All three of today’s texts can be viewed as good news that God never gives up on God’s people. This is despite their resistance to repent or simple straying from the community of faith. We can observe family and loved ones at various points of their faith journey through the lens of each of these texts. Jeremiah 4 informs the people their neglect of honoring their covenant with God is about to result in disastrous consequences. Paul recalls in 1 Timothy 1 how he thought he was falling God’s will until he had his literal come to Jesus moment!

StoryShare

John E. Sumwalt
And when he comes home, he calls together his friends and neighbors, saying to them, ‘Rejoice with me, for I have found my lost sheep.’ Just so, I tell you, there will be more joy in heaven over one sinner who repents than over ninety-nine righteous persons who need no repentance. (vv. 6-7)

The Village Shepherd

Janice B. Scott
Call to Worship:

Jesus told stories to illustrate to the people God's gladness whenever anyone turned to him and chose life. There is still rejoicing in heaven whenever any one of us turns to God.



Invitation to Confession:

Jesus, sometimes I think I'm too insignificant for you to bother with me.

Lord, have mercy.

Jesus, sometimes I don't bother with you.

Christ, have mercy.

Jesus, sometimes I don't bother with other people, but only with myself.

SermonStudio

James Evans
(See Proper 12/Pentecost 10/Ordinary Time 17, Cycle B, for an alternative approach.)

The psalm writer has an interesting perspective on the origin of injustice in our world. He begins this psalm with the assertion that those who do not believe in God are "fools." He goes on to accuse them of corruption and of being incapable of doing good. Later on he writes, "Have they no knowledge, all the evildoers who eat up my people as they eat bread, and do not call upon the Lord?" (v. 4).

Elizabeth Achtemeier
"Now it is I who speak in judgment upon them" (v. 12). Ours is a society that does not accept that as the Word of God. Many people do not believe that God judges anyone. Rather, the Lord is a forgiving God, a kindly deity who overlooks all wrong. As in the Gospel lesson for the morning, the Lord searches for the one lost sheep and returns it gently to the fold, or he hunts for the one lost coin until he finds it. God accepts the lost as they are, we think, overlooking Jesus' teaching about repentance and transformation of life.
Scott Suskovic
We usually don't spend too much time thinking about our own sinfulness. On occasion, of course, our feelings of guilt overwhelm us. We can't stop thinking about our sinfulness. If we are in that situation, we may need to talk that out with someone. Apart from times like that, we don't think much about our own sinfulness. We have ways of getting around that.

R. Robert Cueni
Back before the ways of the Taliban became common knowledge, there was a fascinating little article about how they jailed barbers when they didn't do culturally correct haircuts.1 The newspaper reported that young men in Kabul, Afghanistan, have started wearing their hair the way the actor Leonardo DiCaprio wears his. Long, not only on the sides, but so long in the front that hair can drop over the eyes. They call the style, "the Titanic," named for the blockbuster movie starring DiCaprio about the 1912 sinking of the cruise ship by that name.

Special Occasion

Wildcard SSL