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Luke 13:22-30

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Children's Activity

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Each From Their Own Place -- Luke 13:22-30 -- Proper 16 | Ordinary Time 21 - C
Parents or Teachers: The lesson today is about people coming from the

Commentary

Emphasis Preaching Journal

Preparing for the fulfillment -- Isaiah 28:14-22, Hebrews 12:18-19, 22-29, Luke 13:22-30 -- Proper 16 | Ordinary Time 21 - C
If death is a closing of the eyes to the segment of life we play out this side of eternity, then lik
Hearers of the Terrible Words -- Isaiah 66:18-23, Hebrews 12:18-24, Luke 13:22-30 -- Proper 16 | Ordinary Time 21 - A
If one is not careful, she can so focus attention on the terrible judgmental words of the selections
When the predictions become reality -- Isaiah 66:16-23, Hebrews 12:18-24, Luke 13:22-30 -- Proper 19 | Ordinary Time 24 - C
Most of the time, I think the predictions of the Bible, especially those related to the coming of th
The True and the False -- Jeremiah 28:1-9, Luke 13:22-30, Hebrews 12:18-29 -- Proper 16 | Ordinary Time 21 - A
Much of the guidance given in Scripture has to do with enabling us to distinguish the true from the

Children's sermon

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From all directions -- Luke 13:22-30 -- Proper 16 | Ordinary Time 21 - C
Good morning, boys and girls. I brought something called a compass with

SermonStudio

Charley Becomes Happy -- Luke 13:22-30 -- Wesley T. Runk
Object: a folding chair

Drama

SermonStudio

Super Christian III -- Luke 13:22-30 -- Robert F. Crowley -- Proper 16 | Ordinary Time 21 - C -- 1997
Theme

Illustration

Emphasis Preaching Journal

An ancient legend tells about... -- Luke 13:22-30 -- Proper 16 | Ordinary Time 21 - C -- 1995
An ancient legend tells about the origin of humanity.
A group of clergy gathered... -- Luke 13:22-30 -- Proper 16 | Ordinary Time 21 - C -- 1995
A group of clergy gathered monthly for a meeting and lunch.
An ancient legend tells about... -- Luke 13:22-30 -- Proper 18 | Ordinary Time 23 - C
An ancient legend tells about the origin of humanity.
George was a relatively new... -- Luke 13:22-30 -- Proper 16 | Ordinary Time 21 - C
George was a relatively new member of the church.
Enter by the narrow door... -- Luke 13:22-30 -- Proper 16 | Ordinary Time 21 - A
Enter by the narrow door in this age of accessibility!
E. L. Doctorow has given... -- Luke 13:22-30 -- Proper 16 | Ordinary Time 21 - A
E. L. Doctorow has given us a strikingly new kind of American novel in Ragtime.
In one of Flannery O'Connor's... -- Luke 13:22-30 -- Proper 16 | Ordinary Time 21 - A
In one of Flannery O'Connor's finest stories, "Revelation," the central character is Mrs.
I wish I could show... -- Luke 13:22-30 -- Proper 16 | Ordinary Time 21 - A
I wish I could show you a picture that hangs in my study.
Several years ago the people... -- Luke 13:22-30 -- Proper 16 | Ordinary Time 21 - A
Several years ago the people who lived in a certain area along the Golf Coast of the U.S.A., were wa
One of the most famous... -- Luke 13:22-30 -- Proper 16 | Ordinary Time 21 - A
One of the most famous narrow gauge railroads in America runs from Durango to Silverton in southwest
Being invited to the high... -- Luke 13:22-30 -- Proper 16 | Ordinary Time 21 - A
Being invited to the high school prom was a big deal in my day.

Prayer

SermonStudio

The exclusivity of God's inclusive reign -- Luke 13:22-30 -- Dennis Koch -- Proper 16 | Ordinary Time 21 - C -- 1994
Gospel Theme:The exclusivity of God's inclusive reignGospel Note:
PROPER 16 -- Jeremiah 28:1-9, Psalm 84, Hebrews 12:18-29, Luke 13:22-30 -- B. David Hostetter -- Proper 16 | Ordinary Time 21 - C -- 1985
CALL TO WORSHIP(Responsively)Come,everyone.COME TO BOW DOWN BEFORE GOD,

Preaching

SermonStudio

Proper 16 -- Jeremiah 28:1-9, Hebrews 12:18-29, Luke 13:22-30 -- George M. Bass -- Proper 16 | Ordinary Time 21 - C -- 1991
The Church Year Theological Clue
Proper 16 -- Jeremiah 28:1-9, Hebrews 12:18-29, Luke 13:22-30 -- George M. Bass -- Proper 16 | Ordinary Time 21 - C -- 1991
The Church Year Theological Clue
Proper 16 -- Jeremiah 28:1-9, Hebrews 12:18-29, Luke 13:22-30 -- Perry H. Biddle, Jr. -- Proper 16 | Ordinary Time 21 - C -- 1988
Comments on the Lessons

Sermon

SermonStudio

Two Doors; One Choice -- Luke 13:22-30 -- W. Robert Mcclelland -- Proper 16 | Ordinary Time 21 - C -- 1991
In The Lady And The Tiger, Frank Stockton sets before the reader the dilemma of a gladiator who face
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New & Featured This Week

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John Jamison
Object: A sewing needle, a larger, darning needle, and a stuffed animal. You could use a stuffed camel if you have one, but I used a stuffed bear.

* * *

Hello, everyone! (Let them respond.) Are you ready for our story today? (Let them respond.) Excellent!

The Immediate Word

Mary Austin
Dean Feldmeyer
Christopher Keating
Thomas Willadsen
George Reed
Katy Stenta
For October 13, 2024:

Emphasis Preaching Journal

David Coffin
A younger clergy colleague once shared in our ministerial group that people in his generation do not like using the phone (despite an abundance of cellphones) to communicate. They prefer text messaging or email because they do not want to have to watch their words in modern telephone etiquette. They grow weary of gender identity, definitions of what is and is not politically correct change rapidly and vary in differing communities with diverse core values.
Mark Ellingsen
Bonnie Bates
Frank Ramirez
Bill Thomas
Job 23:1-9, 16-17

StoryShare

Frank Ramirez
“If I go forward, he is not there; or backward, I cannot perceive him; on the left he hides, and I cannot behold him; I turn to the right, but I cannot see him. But he knows the way I take….” (vv. 8-10)

You don’t have to be able to see something for it to be there. You may not fully understand what it is, for it to be fully what it is. And sometimes it’s a little child that leads you down a rabbit hole and onto a journey of discovery towards something you hadn’t imagined!

The Village Shepherd

Janice B. Scott
Call to Worship:

The rich man asked Jesus, "What must I do to inherit eternal life?" As we explore that question in our worship today, let us open ourselves to Jesus and listen for his response to us.


Invitation to Confession:

Jesus, sometimes we hang on so tightly to the things that we want, that we don't leave room for you.
Lord, have mercy.

SermonStudio

Mark Ellingsen
Theme of the Day
Taking sin seriously.

Collect of the Day
Petitions are offered to increase the gift of faith that believers might forsake the past to reach out to the future, following the commandments and receiving the crown of everlasting joy. Sanctification (worked by grace as a gift) and eschatology are emphasized.

Psalm of the Day
Psalm 22:1-14
* See Good Friday.
James Evans
(See Good Friday, Cycle A; Good Friday, Cycle B; and Lent 2, Cycle B, for alternative approaches.)

Psalm 22, perhaps more than any other text in the Bible, gives eloquent expression to the loneliness and isolation which comes from experiencing God's absence. We can debate the reality of a theology of abandonment, arguing back and forth whether or not God ever actually does abandon us. But whether God moves or not, there are clearly times in life when we feel completely alone. This psalm gives voice to that feeling.

Stephen M. Crotts
And as he was setting out on his journey, a man ran up and knelt before him, and asked him, "Good Teacher, what must I do to inherit eternal life?" And Jesus said to him, "Why do you call me good? No one is good but God alone.
H. Alan Stewart
Ancient people were terrorized by the thought of God. We have to strain our minds and our imaginations to try to conceive of the confusion and fear that people of antiquity faced when trying to get to know and understand God. They looked at the weather, the storms and the peaceful days, their own lives, the times of the year, and the way nature unfolded and tried to understand God.

They did not have Jesus Christ and his teachings, so they looked upon bad things as tests and punishments by God for the behavior of their lives.
Paul W. F. Harms
Adolph Hitler had a dream of a thousand-year empire. The years may make us forget too soon and too easily the terror that was Adolph Hitler. The terror was that this little man, not in stature alone, but in smallness of mind, had managed to do in an extraordinary degree what others had done before him, and what we are all capable of doing. What he did, says Kenneth Burke, was to make virtue vice, and vice virtue.

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