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Joel 2:21-27

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Commentary

Emphasis Preaching Journal

Three Impossible Things Before Breakfast -- Joel 2:21-27, 1 Timothy 2:1-7, Matthew 6:25-33, Psalm 126 -- Frank Ramirez -- Thanksgiving Day - B -- 2018
In the book “Through the Looking Glass,” by Lewis Carroll, the chess pieces come to life, including
Thanking God for worries as well as blessings -- Joel 2:21-27, 1 Timothy 2:1-7, Matthew 6:25-33 -- Frank Ramirez -- Thanksgiving Day - B -- 2015
As folks bow their heads in prayers of thanksgiving, both in worship and at home, there is the tende
Be glad -- Joel 2:21-27, 1 Timothy 2:1-7, Matthew 6:25-33 -- Mark J. Molldrem -- Thanksgiving Day - B -- 2012
At the founding of our country, George Washington issued a presidential proclamation establishing Th
He doth provide -- Joel 2:21-27, 1 Timothy 2:1-7, Matthew 6:25-33, Psalm 126 -- David Kalas -- Thanksgiving Day - B -- 2006
Henry Alford's familiar hymn, "Come, Ye Thankful People, Come," so often sung at this
Be glad -- Joel 2:21-27, 1 Timothy 2:1-7, Matthew 6:25-33 -- Thanksgiving Day - B -- 2000
At the founding of our country, George Washington issued a presidential proclamation, establishing T
Praising God -- Joel 2:21-27, 1 Timothy 2:1-7, Matthew 6:25-33 -- Thanksgiving Day - B -- 1997
I learned a lesson about thanksgiving while working as a parish pastor.
Joel 2:21-27, 1 Timothy 2:1-7, Matthew 6:25-33 -- Thanksgiving Day - B -- 1994
dden It would be difficult to find in literature any description of the devastating effect of a p

Illustration

Emphasis Preaching Journal

Sermon Illustrations for Thanksgiving (2018) -- Joel 2:21-27, 1 Timothy 2:1-7, Matthew 6:25-33, Psalm 126 -- Bill Thomas, Bonnie Bates, Mark Ellingsen, Bob Ove, Ron Love, Frank Ramirez -- Thanksgiving Day - B -- 2018
Joel 2:21-27 and Psalm 126
Sermon Illustrations for Thanksgiving (2015) -- Joel 2:21-27, 1 Timothy 2:1-7, Matthew 6:25-33 -- Bill Thomas, Bonnie Bates, Mark Ellingsen, Bob Ove, Ron Love, Frank Ramirez -- Thanksgiving Day - B -- 2015
Joel 2:21-27
Sermon Illustrations for Thanksgiving (2012) -- Joel 2:21-27, 1 Timothy 2:1-7, Matthew 6:25-33 -- Richard A. Hasler, Mark Ellingsen, Ron Love, Mark J. Molldrem, Bob Ove, Cynthia E. Cowen -- Thanksgiving Day - B -- 2012
Joel 2:21-27
NULL -- Joel 2:21-27 -- Mark Ellingsen -- Thanksgiving Day - B -- 2012
There is an ecological dimension to this text (concern with the land).
NULL -- Joel 2:21-27 -- Richard A. Hasler -- Thanksgiving Day - B -- 2012
A couple traveling in Europe wanted to stop in and see a famous Jewish rabbi who happened to live ne
When the primal Celtic tribe... -- Joel 2:21-27 -- Thanksgiving Day - B -- 2006
When the primal Celtic tribe of Tuatha de Danaan first established their people in Ireland,
The young boy asked his... -- Joel 2:21-27 -- Thanksgiving Day - B -- 2006
The young boy asked his grandma why she was always so happy. It seemed strange to
Wally stood in the midst... -- Joel 2:21-27 -- Thanksgiving Day - B -- 2006
Wally stood in the midst of his cornfield in disbelief. The night before, a thunderstorm
Do you picture God as... -- Joel 2:21-27 -- Thanksgiving Day - B -- 2006
Do you picture God as a grumpy grandpa? Or as an irritable prude? A stern Superman
Joel understands the end of... -- Joel 2:21-27 -- Thanksgiving Day - B -- 1994
Joel understands the end of the invasion of locusts and the restoration of an abundant harvest as a
It was in my own... -- Joel 2:21-27 -- Thanksgiving Day - B -- 1994
It was in my own home church; the chief qualification of Sunday school teachers was their willingn
A man was having problems... -- Joel 2:21-27 -- Thanksgiving Day - B -- 1994
A man was having problems sleeping.
When studying varying societies, anthropologists... -- Joel 2:21-27 -- Thanksgiving Day - B -- 1994
When studying varying societies, anthropologists judge the wealth of the people, not in so many doll

Preaching

SermonStudio

Thanksgiving Day -- Joel 2:21-27, 1 Timothy 2:1-7, Matthew 6:25-33 -- Mark Ellingsen -- Thanksgiving Day - B -- 2011
Theme of the DayWhy we should be thankful. Collect of the Day
Rejoice in God's goodness and render thanks for all his blessings -- Joel 2:21-27, 1 Timothy 2:1-7, Matthew 6:25-33 -- Russell F. Anderson -- Thanksgiving Day - B -- 1996
Theme For The Day: Rejoice in God's goodness and render thanks for all his blessings.
Thanksgiving Day -- Luke 17:11-19, Joel 2:21-27, 1 Timothy 2:1-7, Matthew 6:25-33 -- George M. Bass -- Thanksgiving Day - B -- 1990
The liturgical clue comes from the secular calendar, rather than the church year - with an assist fr
Thanksgiving Day -- Luke 17:11-19, Joel 2:21-27, 1 Timothy 2:1-7, Matthew 6:25-33 -- George M. Bass -- Thanksgiving Day - B -- 1990
The liturgical clue comes from the secular calendar, rather than the church year - with an assist fr
Thanksgiving Day, USA -- Joel 2:21-27, 1 Timothy 2:1-7, Matthew 6:25-33 -- Jerry L. Schmalenberger -- Thanksgiving Day - B
Seasonal Theme

Sermon

SermonStudio

When Grace Dances -- Joel 2:21-27 -- Robert A. Hausman -- Thanksgiving Day - B -- 2008
The church has been given some fine texts for Thanksgiving but, like all texts, they require a conte
Dusting Off Our Gratitude -- Joel 2:21-27 -- Mary S. Lautensleger -- Thanksgiving Day - B -- 2005
In the Deep South there is a most unusual monument paying homage to, of all things, the boll weevil.
The God Who Never Lets Go Of Us -- Joel 2:21-27 -- H. Alan Stewart -- Thanksgiving Day - B -- 2002
The prophets of antiquity faced problems no different from the soothsayers of today: what language c
Thankful Living -- Joel 2:21-27 -- John A. Stroman -- Thanksgiving Day - B -- 1999
Joel informs the people of Judah that God has willed that humankind should have abundant life.
When It's Hard To Give Thanks -- Joel 2:21-27 -- Thanksgiving Day - B -- 1996
Henry Ossawa Tanner (1859-1937) was the first black artist to acquire an international reputation in
Bugs -- Joel 2:21-27 -- John P. Rossing -- Thanksgiving Day - B -- 1993
The title of this Thanksgiving sermon is "Bugs." It's a sermon about bugs - in particular, about a b

Stories

StoryShare

The Power Of Now -- Matthew 6:25-33, Joel 2:21-27, 1 Timothy 2:1-7, Psalm 126 -- Keith Wagner -- Thanksgiving Day - B -- 2015
Contents "The Power of Now" by Keith Wagner
Render Unto Caesar -- Matthew 6:25-33, Joel 2:21-27, 1 Timothy 2:1-7, Psalm 126 -- Frank Ramirez, Sandra Herrmann, Zan W. Holmes Jr., David O. Bales -- Thanksgiving Day - B -- 2012
Contents"Render Unto Caesar" by Frank Ramirez
Senior Highs Aren't Dumb -- Matthew 6:25-33, Joel 2:21-27, 1 Timothy 2:1-7, Psalm 126 -- C. David Mckirachan -- Thanksgiving Day - B -- 2009
ContentsWhat's Up This Week
A Thanksgiving Reflection -- Matthew 6:25-33, 1 Timothy 2:1-7, Joel 2:21-27, Psalm 126 -- Rick McCracken-Bennett, C. David Mckirachan, David O. Bales, Frank R. Fisher -- Thanksgiving Day - B
NOTE: This installment covers both Thanksgiving Day and Christ The King Sunday.

Worship

SermonStudio

Theme: Have No Fear -- Joel 2:21-27 -- Frank Ramirez -- Thanksgiving Day - B -- 2005
Call To Worship (Psalm 22:26-28) One:
Thanksgiving Day -- Joel 2:21-27, 1 Timothy 2:1-7, Psalm 126 -- Charles And Donna Cammarata -- Thanksgiving Day - B -- 2005
Call To Worship
The Lord Provides -- Joel 2:21-27 -- H. Burnham Kirkland -- Thanksgiving Day - B -- 2002
Call To Worship
At The Root -- Joel 2:21-27, 1 Timothy 2:1-7, Matthew 6:25-33 -- Dallas A. Brauninger -- Thanksgiving Day - B -- 1999
Call To Worship
Thanksgiving Day -- Joel 2:21-27, 1 Timothy 2:1-7, Matthew 6:25-33 -- James R. Wilson -- Thanksgiving Day - B -- 1996
Call To WorshipLeader: Come, let us give thanks for the wonderful blessings of God!
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New & Featured This Week

The Immediate Word

Christopher Keating
Thomas Willadsen
Ron Love
Mary Austin
George Reed
Dean Feldmeyer
For October 20, 2019:

Emphasis Preaching Journal

Frank Ramirez
God’s persistence results in changing the basics of the covenant — sour grapes and written on the heart. Paul calls for us to be persistent in faithfulness, in holding to the truth in a confusing world. Jesus calls us to be as persistent approaching a just and loving God in prayer. If a woman with no power can persist in pestering an unjust judge until justice is done, won’t it be more likely that God will respond to our prayers?

Jeremiah 31:27-34
Bob Ove
Mark Ellingsen
Ron Love
Bill Thomas
Bonnie Bates
Frank Ramirez
Jeremiah 31:27-34
A 2018 poll conducted by the Pew Research Center found that 61% of Americans believe in a God who judges them based on what they have done. This was in line with an earlier Baylor University poll finding 47.4% of Americans have an angry god. Most of us have not really heard the word of this lesson about a New Covenant with a God who will remember our sin no more (v.34).

CSSPlus

Arley K. Fadness
“Jesus told them a parable about their need to pray and not lose heart.” (v. 1)

Good morning girls and boys,

I am so glad to see you this morning. Are you ready to hear my children’s message today? (children respond)  Ears and hearts open?

Let’s suppose you want to use your neighbor’s bicycle for an errand. Your neighbor is selfish and sometimes a bully. But you keep on asking and asking. Finally he/she relents and says, “Okay you have been bugging and bugging me, you may use my bicycle.”

StoryShare

Peter Andrew Smith
Contents
“Written On Our Hearts” by Peter Andrew Smith


Written On Our Hearts
by Peter Andrew Smith
Jeremiah 31:27-34

“Okay guys, good practice.” Coach blew the whistle and waved at the players to gather around him. “You’re starting to really come along. Chapel service is in thirty minutes so you’ve got time to get yourself a drink or a snack after hitting the showers.”

The players cheered and headed off the field to get ready for the next activity. .

“Hey Coach?” Johnson asked.

The Village Shepherd

Janice B. Scott
Anyone who has suffered any sort of trauma in life will know what it is to have bad dreams. Nightmares often start early in life so that quite small children can be deeply disturbed by them. Sometimes they seem to occur for no reason, but at other times they follow a traumatic experience, or are the result of some worry or anxiety.

SermonStudio

J. Will Ormond
This sermon is a retelling in a contemporary setting of the Parable of the Widow and the Judge. The harsh character of the Judge is exaggerated. The imaginary law clerk is made especially wimpish to highlight the arrogance of the Judge.

The Widow, as in the original parable, is the strongest character in the drama, although outwardly she appears to be the weakest.

This sermon emphasizes the biblical theme of the reversal of roles, and the triumph of faithfulness over human power.


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