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James 5:13-20

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Commentary

Emphasis Preaching Journal

Disaster Averted -- Mark 9:38-50, James 5:13-20, Esther 7:1-6, 9-10; 9:20-22 -- Frank Ramirez -- Proper 21 | Ordinary Time 26 - B -- 2024
In the book of Esther, the tables are turned on Haman’s genocidal plot and the people emerge triumph
Lines in the sand -- Esther 7:1-6, 9-10; 9:20-22, James 5:13-20, Mark 9:38-50, Psalm 124 -- Timothy B. Cargal -- Proper 21 | Ordinary Time 26 - B -- 2021
Note: Originally published in 2003.
It's More Than You Think -- Esther 7:1-6, 9-10; 9:20-22, James 5:13-20, Mark 9:38-50 -- Frank Ramirez -- Proper 21 | Ordinary Time 26 - B -- 2018
Esther is not just the winner of a beauty contest.
What righteousness means -- Esther 7:1-6, 9-10; 9:20-22, James 5:13-20, Mark 9:38-50 -- Sandra Herrmann -- Proper 21 | Ordinary Time 26 - B -- 2015
In our day, “righteousness” is often mistakenly interpreted as “self-righteousness.” This i
Power alignment -- Esther 7:1-6, 9-10; 9:20-22, James 5:13-20, Mark 9:38-50 -- Wayne Brouwer -- Proper 21 | Ordinary Time 26 - B -- 2012
Fred was a big man with a big heart.
Public enemy -- Esther 7:1-6, 9-10; 9:20-22, James 5:13-20, Mark 9:38-50, Psalm 124 -- David Kalas -- Proper 21 | Ordinary Time 26 - B -- 2006
If only he had understood his real enemy.
Togetherness -- Esther 7:1-6, 9-10; 9:20-22, James 5:13-20, Mark 9:38-50 -- Proper 21 | Ordinary Time 26 - B -- 2000
We humans are gregarious creatures, aren't we?
Who are God's people? -- Esther 7:1-6, 9-10; 9:20-22, James 5:13-20, Mark 9:38-50 -- Proper 21 | Ordinary Time 26 - B -- 1997
Is the world bad or good?
Esther's choice -- Esther 7:1-6, 9-10; 9:20-22, James 5:13-20, Mark 9:38-50 -- Proper 21 | Ordinary Time 26 - B -- 1994
Esther's acceptance into the Jewish canon was attended by controversy.

Free Access

It's More Than You Think -- Esther 7:1-6, 9-10; 9:20-22, James 5:13-20, Mark 9:38-50 -- Frank Ramirez -- Proper 21 | Ordinary Time 26 - B -- 2018
Esther is not just the winner of a beauty contest.

Children's sermon

The Immediate Word

The Weaponization Of Prayer -- Mark 9:38-50, James 5:13-20, Esther 7:1-6, 9-10; 9:20-22, Psalm 124 -- Dean Feldmeyer, Thomas Willadsen, Mary Austin, Christopher Keating, George Reed, Katy Stenta -- Proper 21 | Ordinary Time 26 - B -- 2024
For September 29, 2024:
The Price of Admission -- Esther 7:1-6, 9-10; 9:20-22, James 5:13-20, Mark 9:38-50, Psalm 124 -- Thomas Willadsen, Dean Feldmeyer, Mary Austin, Christopher Keating, Katy Stenta, George Reed, Quantisha Mason-Doll -- Proper 21 | Ordinary Time 26 - B -- 2021
For September 26, 2021:
Better than what? -- Mark 9:38-50, James 5:13-20, Esther 7:1-6, 9-10; 9:20-22, Psalm 124 -- Christopher Keating, Mary Austin, George Reed, Dean Feldmeyer, Bethany Peerbolte, Thomas Willadsen -- Proper 21 | Ordinary Time 26 - B -- 2018
Late Night With God -- Mark 9:38-50, James 5:13-20, Esther 7:1-6, 9-10; 9:20-22, Psalm 124 -- Christopher Keating, Robin Lostetter, Ron Love, Mary Austin, George Reed, Dean Feldmeyer -- Proper 21 | Ordinary Time 26 - B -- 2015
In this week’s epistle passage, James extols the power of faith -- and specifically of prayer -- to
The Politics Of Division -- Or Addition -- Mark 9:38-50, James 5:13-20, Esther 7:1-6, 9-10; 9:20-22, Psalm 124 -- Mary Austin, Leah Lonsbury -- Proper 21 | Ordinary Time 26 - B -- 2012
Making conclusions based on anecdotal evidence is a tricky proposition -- while it can often powerfu
One God, Many Faiths, And A Divided World -- Esther 7:1-6, 9-10; 9:20-22, James 5:13-20, Mark 9:38-50, Psalm 124 -- Stephen P. McCutchan, Barbara Jurgensen, Thom M. Shuman -- Proper 21 | Ordinary Time 26 - B
This Sunday The Immediate Word writers will be discussing how hearing the words, "I'm sorry"

Free Access

The Price of Admission -- Esther 7:1-6, 9-10; 9:20-22, James 5:13-20, Mark 9:38-50, Psalm 124 -- Thomas Willadsen, Dean Feldmeyer, Mary Austin, Christopher Keating, Katy Stenta, George Reed, Quantisha Mason-Doll -- Proper 21 | Ordinary Time 26 - B -- 2021
For September 26, 2021:
Better Than What? -- Mark 9:38-50, James 5:13-20, Esther 7:1-6, 9-10; 9:20-22, Psalm 124 -- Christopher Keating, Mary Austin, George Reed, Dean Feldmeyer, Bethany Peerbolte, Thomas Willadsen -- Proper 21 | Ordinary Time 26 - B -- 2018

CSSPlus

Bringing them in -- James 5:13-20 -- Proper 21 | Ordinary Time 26 - B -- 2006
My brothers and sisters, if anyone among you wanders from the truth and is
Garbage in, garbage out -- James 5:13-20 -- Proper 21 | Ordinary Time 26 - B
Good morning, boys and girls. How many of you like taking out the garbage or trash?
Let us pray -- James 5:13-20 -- Proper 21 | Ordinary Time 26 - B
Good morning! I want to talk to you today about prayer. Can
Health clinic -- James 5:13-20 -- Proper 21 | Ordinary Time 26 - B
Where do you see medical objects like this? (Let them
Pray for the sick -- James 5:13-20 -- Proper 21 | Ordinary Time 26 - B
Good morning, boys and girls. How many of you say a prayer

Devotional

SermonStudio

Proper 21 -- Esther 7:1-6, 9-10; 9:20-22, James 5:13-20, Mark 9:38-50, Psalm 124 -- Stephen P. McCutchan -- Proper 21 | Ordinary Time 26 - B -- 2008
Esther 7:1-6, 9-10; 9:20-22

Drama

SermonStudio

The Pray-er -- James 5:13-20 -- Lori Lee Triplett -- 1993
Cast Of CharactersMildred: an elderly lady who is handicapped

Illustration

Emphasis Preaching Journal

Sermon Illustrations for Proper 21 | Ordinary Time 26 (2024) -- Esther 7:1-6, 9-10; 9:20-22, James 5:13-20, Mark 9:38-50 -- Bonnie Bates, Bill Thomas, Frank Ramirez, Mark Ellingsen -- Proper 21 | Ordinary Time 26 - B -- 2024
Esther 7:1-6, 9-10, 9:20-22
Sermon Illustrations for Proper 21 | Ordinary Time 26 (2021) -- Esther 7:1-6, 9-10; 9:20-22, James 5:13-20, Mark 9:38-50 -- Bonnie Bates, Bill Thomas, Frank Ramirez, Mark Ellingsen -- Proper 21 | Ordinary Time 26 - B -- 2021
Esther 7:1-6, 9-10; 9:20-22
Sermon Illustrations for Proper 21 | Ordinary Time 26 (2018) -- Esther 7:1-6, 9-10; 9:20-22, James 5:13-20, Mark 9:38-50 -- Bonnie Bates, Bob Ove, Bill Thomas, Frank Ramirez, Ron Love, Mark Ellingsen -- Proper 21 | Ordinary Time 26 - B -- 2018
Esther 7:1-6, 9-10; 9:20-22
Sermon Illustrations for Proper 21 | Ordinary Time 26 (2015) -- Esther 7:1-6, 9-10; 9:20-22, James 5:13-20, Mark 9:38-50 -- Bob Ove, Bill Thomas, Frank Ramirez, Bonnie Bates, Ron Love, Mark Ellingsen -- Proper 21 | Ordinary Time 26 - B -- 2015
Esther 7:1-6, 9-10; 9:20-22
Sermon Illustrations for Proper 21 | Ordinary Time 26 (2012) -- Esther 7:1-6, 9-10; 9:20-22, James 5:13-20, Mark 9:38-50 -- Richard A. Hasler, Mark Ellingsen, Bob Ove, Cynthia E. Cowen, Mark J. Molldrem, Ron Love -- Proper 21 | Ordinary Time 26 - B -- 2012
Esther 7:1-6, 9-10; 9:20-22
NULL -- James 5:13-20 -- Bob Ove -- Proper 21 | Ordinary Time 26 - B -- 2012
Prayer comes up often in scripture. Can you point to prayers that God has answered for you?
NULL -- James 5:13-20 -- Cynthia E. Cowen -- Proper 21 | Ordinary Time 26 - B -- 2012
Measles, chickenpox, swine flu, mad cow disease -- medical words today's "youth" recognize.
NULL -- James 5:13-20 -- Mark J. Molldrem -- Proper 21 | Ordinary Time 26 - B -- 2012
There is a ministry in many congregations today that uses prayer shawls to comfort those who are sic
NULL -- James 5:13-20 -- Ron Love -- Proper 21 | Ordinary Time 26 - B -- 2012
The Los Angeles Police Department experimented with a new technology that has become so effective in
What do people do when... -- James 5:13-20 -- Proper 21 | Ordinary Time 26 - B -- 2006
What do people do when they realize the error of their ways and want to make up for it
The women's group watched a... -- James 5:13-20 -- Proper 21 | Ordinary Time 26 - B -- 2006
The women's group watched a video about making Jesus and the church a higher priority
Larry Dossey, M.D., has written... -- James 5:13-20 -- Proper 21 | Ordinary Time 26 - B -- 2006
Larry Dossey, M.D., has written a bestseller called Healing Words: The Power of
In the midst of a... -- James 5:13-20 -- Proper 21 | Ordinary Time 26 - B -- 2003
In the midst of a Nebraska drought, some thirsty soul sent the following prayer to the Lincoln Jo

The Immediate Word

The Weaponization Of Prayer -- Mark 9:38-50, James 5:13-20, Esther 7:1-6, 9-10; 9:20-22, Psalm 124 -- Dean Feldmeyer, Thomas Willadsen, Mary Austin, Christopher Keating, George Reed, Katy Stenta -- Proper 21 | Ordinary Time 26 - B -- 2024
For September 29, 2024:
The Price of Admission -- Esther 7:1-6, 9-10; 9:20-22, James 5:13-20, Mark 9:38-50, Psalm 124 -- Thomas Willadsen, Dean Feldmeyer, Mary Austin, Christopher Keating, Katy Stenta, George Reed, Quantisha Mason-Doll -- Proper 21 | Ordinary Time 26 - B -- 2021
For September 26, 2021:
Better than what? -- Mark 9:38-50, James 5:13-20, Esther 7:1-6, 9-10; 9:20-22, Psalm 124 -- Christopher Keating, Mary Austin, George Reed, Dean Feldmeyer, Bethany Peerbolte, Thomas Willadsen -- Proper 21 | Ordinary Time 26 - B -- 2018
Late Night With God -- Mark 9:38-50, James 5:13-20, Esther 7:1-6, 9-10; 9:20-22, Psalm 124 -- Christopher Keating, Robin Lostetter, Ron Love, Mary Austin, George Reed, Dean Feldmeyer -- Proper 21 | Ordinary Time 26 - B -- 2015
In this week’s epistle passage, James extols the power of faith -- and specifically of prayer -- to
The Politics Of Division -- Or Addition -- Mark 9:38-50, James 5:13-20, Esther 7:1-6, 9-10; 9:20-22, Psalm 124 -- Mary Austin, Leah Lonsbury -- Proper 21 | Ordinary Time 26 - B -- 2012
Making conclusions based on anecdotal evidence is a tricky proposition -- while it can often powerfu

StoryShare

Speaking Tender -- Esther 7:1-6, 9-10; 9:20-22, James 5:13-20, Mark 9:38-50 -- John E. Sumwalt, Frank Ramirez -- Proper 21 | Ordinary Time 26 - B -- 2021
Contents“Speaking Tender” by John Sumwalt
Speaking Tender -- Esther 7:1-6, 9-10; 9:20-22, James 5:13-20, Mark 9:38-50 -- John E. Sumwalt, Frank Ramirez -- Proper 21 | Ordinary Time 26 - B -- 2021
Contents“Speaking Tender” by John Sumwalt

Free Access

The Price of Admission -- Esther 7:1-6, 9-10; 9:20-22, James 5:13-20, Mark 9:38-50, Psalm 124 -- Thomas Willadsen, Dean Feldmeyer, Mary Austin, Christopher Keating, Katy Stenta, George Reed, Quantisha Mason-Doll -- Proper 21 | Ordinary Time 26 - B -- 2021
For September 26, 2021:
Speaking Tender -- Esther 7:1-6, 9-10; 9:20-22, James 5:13-20, Mark 9:38-50 -- John E. Sumwalt, Frank Ramirez -- Proper 21 | Ordinary Time 26 - B -- 2021
Contents“Speaking Tender” by John Sumwalt
Sermon Illustrations for Proper 21 | Ordinary Time 26 (2021) -- Esther 7:1-6, 9-10; 9:20-22, James 5:13-20, Mark 9:38-50 -- Bonnie Bates, Bill Thomas, Frank Ramirez, Mark Ellingsen -- Proper 21 | Ordinary Time 26 - B -- 2021
Esther 7:1-6, 9-10; 9:20-22
Sermon Illustrations for Proper 21 | Ordinary Time 26 (2018) -- Esther 7:1-6, 9-10; 9:20-22, James 5:13-20, Mark 9:38-50, Psalm 124 -- Bonnie Bates, Bob Ove, Bill Thomas, Frank Ramirez, Ron Love, Mark Ellingsen -- Proper 21 | Ordinary Time 26 - B -- 2018
Esther 7:1-6, 9-10; 9:20-22
Better Than What? -- Mark 9:38-50, James 5:13-20, Esther 7:1-6, 9-10; 9:20-22, Psalm 124 -- Christopher Keating, Mary Austin, George Reed, Dean Feldmeyer, Bethany Peerbolte, Thomas Willadsen -- Proper 21 | Ordinary Time 26 - B -- 2018

Preaching

The Immediate Word

The Weaponization Of Prayer -- Mark 9:38-50, James 5:13-20, Esther 7:1-6, 9-10; 9:20-22, Psalm 124 -- Dean Feldmeyer, Thomas Willadsen, Mary Austin, Christopher Keating, George Reed, Katy Stenta -- Proper 21 | Ordinary Time 26 - B -- 2024
For September 29, 2024:
The Price of Admission -- Esther 7:1-6, 9-10; 9:20-22, James 5:13-20, Mark 9:38-50, Psalm 124 -- Thomas Willadsen, Dean Feldmeyer, Mary Austin, Christopher Keating, Katy Stenta, George Reed, Quantisha Mason-Doll -- Proper 21 | Ordinary Time 26 - B -- 2021
For September 26, 2021:
Better than what? -- Mark 9:38-50, James 5:13-20, Esther 7:1-6, 9-10; 9:20-22, Psalm 124 -- Christopher Keating, Mary Austin, George Reed, Dean Feldmeyer, Bethany Peerbolte, Thomas Willadsen -- Proper 21 | Ordinary Time 26 - B -- 2018
Late Night With God -- Mark 9:38-50, James 5:13-20, Esther 7:1-6, 9-10; 9:20-22, Psalm 124 -- Christopher Keating, Robin Lostetter, Ron Love, Mary Austin, George Reed, Dean Feldmeyer -- Proper 21 | Ordinary Time 26 - B -- 2015
In this week’s epistle passage, James extols the power of faith -- and specifically of prayer -- to
The Politics Of Division -- Or Addition -- Mark 9:38-50, James 5:13-20, Esther 7:1-6, 9-10; 9:20-22, Psalm 124 -- Mary Austin, Leah Lonsbury -- Proper 21 | Ordinary Time 26 - B -- 2012
Making conclusions based on anecdotal evidence is a tricky proposition -- while it can often powerfu
One God, Many Faiths, And A Divided World -- Esther 7:1-6, 9-10; 9:20-22, James 5:13-20, Mark 9:38-50, Psalm 124 -- Stephen P. McCutchan, Barbara Jurgensen, Thom M. Shuman -- Proper 21 | Ordinary Time 26 - B
This Sunday The Immediate Word writers will be discussing how hearing the words, "I'm sorry"

Free Access

The Price of Admission -- Esther 7:1-6, 9-10; 9:20-22, James 5:13-20, Mark 9:38-50, Psalm 124 -- Thomas Willadsen, Dean Feldmeyer, Mary Austin, Christopher Keating, Katy Stenta, George Reed, Quantisha Mason-Doll -- Proper 21 | Ordinary Time 26 - B -- 2021
For September 26, 2021:
Better Than What? -- Mark 9:38-50, James 5:13-20, Esther 7:1-6, 9-10; 9:20-22, Psalm 124 -- Christopher Keating, Mary Austin, George Reed, Dean Feldmeyer, Bethany Peerbolte, Thomas Willadsen -- Proper 21 | Ordinary Time 26 - B -- 2018
Brand Name Or Generic? -- Esther 7:1-6, 9-10; 9:20-22, James 5:13-20, Mark 9:38-50 -- Russell F. Anderson -- Proper 21 | Ordinary Time 26 - B -- 1996
Theme For The Day: Providing a preserving and redemptive effect on the world.

SermonStudio

Proper 21 / Pentecost 18 / Ordinary Time 26 -- Esther 7:1-6, 9-10; 9:20-22, James 5:13-20, Mark 9:38-50 -- Mark Ellingsen -- Proper 21 | Ordinary Time 26 - B -- 2011
Theme of the DayBaptizing worldly wisdom. Collect of the Day
Proper 21 | Ordinary Time 26 -- Esther 7:1-6, 9-10; 9:20-22, James 5:13-20, Mark 9:38-50 -- Carlos Wilton -- Proper 21 | Ordinary Time 26 - B -- 2005
Revised Common Esther 7:1-6, 9-10; 9:20-22 or Numbers 11:4-6, 10-16, 24-29
Proper 21 (C, E) -- Esther 7:1-6, 9-10; 9:20-22, James 5:13-20, Mark 9:38-50 -- E. Carver Mcgriff -- Proper 21 | Ordinary Time 26 - B -- 1999
COMMENTARY ON THE LESSONSLesson 1: Esther 7:1-6, 9-10; 9:20-22 (C)
Brand Name Or Generic? -- Esther 7:1-6, 9-10; 9:20-22, James 5:13-20, Mark 9:38-50 -- Russell F. Anderson -- Proper 21 | Ordinary Time 26 - B -- 1996
Theme For The Day: Providing a preserving and redemptive effect on the world.
Proper 21 -- Esther 7:1-6, 9-10; 9:20-22, James 5:13-20, Mark 9:38-50 -- John R. Brokhoff -- Proper 21 | Ordinary Time 26 - B -- 1993
It is a wonder that the book of Esther, written about 460
Proper 21 -- Esther 7:1-6, 9-10; 9:20-22, James 5:13-20, Mark 9:38-50 -- George M. Bass -- Proper 21 | Ordinary Time 26 - B -- 1990
The theological content of every Sunday in the year focuses on the resurrection of our Lord as a "Li
Proper 21, Pentecost 19, Ordinary Time 26 -- Esther 7:1-6, 9-10; 9:20-22, James 5:13-20, Mark 9:38-50 -- Jerry L. Schmalenberger -- Proper 21 | Ordinary Time 26 - B
Seasonal Theme

Sermon

The Immediate Word

The Weaponization Of Prayer -- Mark 9:38-50, James 5:13-20, Esther 7:1-6, 9-10; 9:20-22, Psalm 124 -- Dean Feldmeyer, Thomas Willadsen, Mary Austin, Christopher Keating, George Reed, Katy Stenta -- Proper 21 | Ordinary Time 26 - B -- 2024
For September 29, 2024:
The Price of Admission -- Esther 7:1-6, 9-10; 9:20-22, James 5:13-20, Mark 9:38-50, Psalm 124 -- Thomas Willadsen, Dean Feldmeyer, Mary Austin, Christopher Keating, Katy Stenta, George Reed, Quantisha Mason-Doll -- Proper 21 | Ordinary Time 26 - B -- 2021
For September 26, 2021:
Better than what? -- Mark 9:38-50, James 5:13-20, Esther 7:1-6, 9-10; 9:20-22, Psalm 124 -- Christopher Keating, Mary Austin, George Reed, Dean Feldmeyer, Bethany Peerbolte, Thomas Willadsen -- Proper 21 | Ordinary Time 26 - B -- 2018
Late Night With God -- Mark 9:38-50, James 5:13-20, Esther 7:1-6, 9-10; 9:20-22, Psalm 124 -- Christopher Keating, Robin Lostetter, Ron Love, Mary Austin, George Reed, Dean Feldmeyer -- Proper 21 | Ordinary Time 26 - B -- 2015
In this week’s epistle passage, James extols the power of faith -- and specifically of prayer -- to
The Politics Of Division -- Or Addition -- Mark 9:38-50, James 5:13-20, Esther 7:1-6, 9-10; 9:20-22, Psalm 124 -- Mary Austin, Leah Lonsbury -- Proper 21 | Ordinary Time 26 - B -- 2012
Making conclusions based on anecdotal evidence is a tricky proposition -- while it can often powerfu
One God, Many Faiths, And A Divided World -- Esther 7:1-6, 9-10; 9:20-22, James 5:13-20, Mark 9:38-50, Psalm 124 -- Stephen P. McCutchan, Barbara Jurgensen, Thom M. Shuman -- Proper 21 | Ordinary Time 26 - B
This Sunday The Immediate Word writers will be discussing how hearing the words, "I'm sorry"

Free Access

The Price of Admission -- Esther 7:1-6, 9-10; 9:20-22, James 5:13-20, Mark 9:38-50, Psalm 124 -- Thomas Willadsen, Dean Feldmeyer, Mary Austin, Christopher Keating, Katy Stenta, George Reed, Quantisha Mason-Doll -- Proper 21 | Ordinary Time 26 - B -- 2021
For September 26, 2021:
Better Than What? -- Mark 9:38-50, James 5:13-20, Esther 7:1-6, 9-10; 9:20-22, Psalm 124 -- Christopher Keating, Mary Austin, George Reed, Dean Feldmeyer, Bethany Peerbolte, Thomas Willadsen -- Proper 21 | Ordinary Time 26 - B -- 2018

SermonStudio

Antidote For Bad Times -- James 5:13-20 -- Thomas W. Lentz -- Proper 21 | Ordinary Time 26 - B -- 2008
A minister waited in line to get his car filled with gas just before a long holiday weekend.
Prayer: A Way Of Life -- James 5:13-20 -- Richard E. Gribble, CSC -- Proper 21 | Ordinary Time 26 - B -- 2005
Once there was a monastery in the woods that had fallen upon hard times.
The Achilles' Heel Of The Church -- James 5:13-20 -- Harold C. Warlick, Jr. -- Proper 21 | Ordinary Time 26 - B -- 2002
Have you ever noticed how prevalent is the number 3 in religious history?

The Village Shepherd

Prayer And Anointing With Oil -- James 5:13-20 -- Janice B. Scott -- Proper 21 | Ordinary Time 26 - B
The chairman of our local district council has just been ordained.

Stories

StoryShare

Speaking Tender -- Esther 7:1-6, 9-10; 9:20-22, James 5:13-20, Mark 9:38-50 -- John E. Sumwalt, Frank Ramirez -- Proper 21 | Ordinary Time 26 - B -- 2021
Contents“Speaking Tender” by John Sumwalt
Speaking Tender -- Esther 7:1-6, 9-10; 9:20-22, James 5:13-20, Mark 9:38-50 -- John E. Sumwalt, Frank Ramirez -- Proper 21 | Ordinary Time 26 - B -- 2021
Contents“Speaking Tender” by John Sumwalt
Hoisted On Their Own Petard -- James 5:13-20, Esther 7:1-6, 9-10; 9:20-22, Mark 9:38-50 -- C. David Mckirachan, Frank Ramirez -- Proper 21 | Ordinary Time 26 - B -- 2018
Contents “Hoisted On Their Own Petard” by C. David McKirachan
Basic Lessons For The Faith Community -- James 5:13-20, Esther 7:1-6, 9-10; 9:20-22 -- Keith Wagner -- Proper 21 | Ordinary Time 26 - B -- 2015
Contents "Basic Lessons for the Faith Community" by Keith Wagner
Family -- Mark 9:38-50, Esther 7:1-6, 9-10; 9:20-22, James 5:13-20, Psalm 124 -- C. David Mckirachan, Lamar Massingill, John E. Sumwalt -- Proper 21 | Ordinary Time 26 - B -- 2012
Contents"Family" by C. David McKirachan
Blue Sky Thunder -- Mark 9:38-50, Esther 7:1-6, 9-10; 9:20-22, James 5:13-20, Psalm 124 -- Keith Hewitt, John E. Sumwalt -- Proper 21 | Ordinary Time 26 - B -- 2009
ContentsWhat's Up This Week "Blue Sky Thunder" by Keith Hewitt
Einstein's Youngest Student -- Esther 7:1-6, 9-10; 9:20-22, Psalm 124, James 5:13-20, Mark 9:38-50 -- John E. Sumwalt And Jo Perry-sumwalt -- Proper 21 | Ordinary Time 26 - B
Contents
Not Cheating The Taxman? -- Esther 7:1-6, 9-10; 9:20-22, James 5:13-20, Mark 9:38-50, Psalm 124 -- Constance Berg, Charles Cammarata -- Proper 21 | Ordinary Time 26 - B
ContentsWhat's Up This Week

Free Access

Speaking Tender -- Esther 7:1-6, 9-10; 9:20-22, James 5:13-20, Mark 9:38-50 -- John E. Sumwalt, Frank Ramirez -- Proper 21 | Ordinary Time 26 - B -- 2021
Contents“Speaking Tender” by John Sumwalt
Hoisted On Their Own Petard -- James 5:13-20, Esther 7:1-6, 9-10; 9:20-22, Mark 9:38-50 -- C. David Mckirachan, Frank Ramirez -- Proper 21 | Ordinary Time 26 - B -- 2018
Contents “Hoisted On Their Own Petard” by C. David McKirachan

SermonStudio

Congregational Care -- James 5:13-20 -- Gregory L. Tolle -- Proper 21 | Ordinary Time 26 - B -- 2005
Congregational Care
The Lost Notebook -- James 5:13-20 -- Cynthia E. Cowen -- Proper 21 | Ordinary Time 26 - B -- 1993
They entered the house drained from the night.

Worship

The Immediate Word

The Weaponization Of Prayer -- Mark 9:38-50, James 5:13-20, Esther 7:1-6, 9-10; 9:20-22, Psalm 124 -- Dean Feldmeyer, Thomas Willadsen, Mary Austin, Christopher Keating, George Reed, Katy Stenta -- Proper 21 | Ordinary Time 26 - B -- 2024
For September 29, 2024:
The Price of Admission -- Esther 7:1-6, 9-10; 9:20-22, James 5:13-20, Mark 9:38-50, Psalm 124 -- Thomas Willadsen, Dean Feldmeyer, Mary Austin, Christopher Keating, Katy Stenta, George Reed, Quantisha Mason-Doll -- Proper 21 | Ordinary Time 26 - B -- 2021
For September 26, 2021:
Better than what? -- Mark 9:38-50, James 5:13-20, Esther 7:1-6, 9-10; 9:20-22, Psalm 124 -- Christopher Keating, Mary Austin, George Reed, Dean Feldmeyer, Bethany Peerbolte, Thomas Willadsen -- Proper 21 | Ordinary Time 26 - B -- 2018
Late Night With God -- Mark 9:38-50, James 5:13-20, Esther 7:1-6, 9-10; 9:20-22, Psalm 124 -- Christopher Keating, Robin Lostetter, Ron Love, Mary Austin, George Reed, Dean Feldmeyer -- Proper 21 | Ordinary Time 26 - B -- 2015
In this week’s epistle passage, James extols the power of faith -- and specifically of prayer -- to
The Politics Of Division -- Or Addition -- Mark 9:38-50, James 5:13-20, Esther 7:1-6, 9-10; 9:20-22, Psalm 124 -- Mary Austin, Leah Lonsbury -- Proper 21 | Ordinary Time 26 - B -- 2012
Making conclusions based on anecdotal evidence is a tricky proposition -- while it can often powerfu
One God, Many Faiths, And A Divided World -- Esther 7:1-6, 9-10; 9:20-22, James 5:13-20, Mark 9:38-50, Psalm 124 -- Stephen P. McCutchan, Barbara Jurgensen, Thom M. Shuman -- Proper 21 | Ordinary Time 26 - B
This Sunday The Immediate Word writers will be discussing how hearing the words, "I'm sorry"

Free Access

The Price of Admission -- Esther 7:1-6, 9-10; 9:20-22, James 5:13-20, Mark 9:38-50, Psalm 124 -- Thomas Willadsen, Dean Feldmeyer, Mary Austin, Christopher Keating, Katy Stenta, George Reed, Quantisha Mason-Doll -- Proper 21 | Ordinary Time 26 - B -- 2021
For September 26, 2021:
Better Than What? -- Mark 9:38-50, James 5:13-20, Esther 7:1-6, 9-10; 9:20-22, Psalm 124 -- Christopher Keating, Mary Austin, George Reed, Dean Feldmeyer, Bethany Peerbolte, Thomas Willadsen -- Proper 21 | Ordinary Time 26 - B -- 2018

SermonStudio

Proper 21 | Ordinary Time 26 -- Esther 7:1-6, 9-10; 9:20-22, James 5:13-20, Mark 9:38-50, Psalm 124 -- Charles And Donna Cammarata -- Proper 21 | Ordinary Time 26 - B -- 2005
Call To WorshipFrom Psalm 124. Leader:
Speaking Up -- Esther 7:1-6, 9-10; 9:20-22, James 5:13-20, Mark 9:38-50 -- Dallas A. Brauninger -- Proper 21 | Ordinary Time 26 - B -- 1999
Call To Worship
Proper 21 -- Esther 7:1-6, 9-10; 9:20-22, James 5:13-20, Mark 9:38-50 -- James R. Wilson -- Proper 21 | Ordinary Time 26 - B -- 1996
Call To WorshipLeader: Let all who would proclaim God's word gather now for worship!
You Should Pray -- James 5:13-20 -- Dallas A. Brauninger -- Proper 21 | Ordinary Time 26 - B -- 1993
Suggestions:Use in ordinary sequence with the scripture reading.
PROPER 21 -- Esther 7:1-6, 9-10; 9:20-22, James 5:13-20, Mark 9:38-50, Psalm 124 -- B. David Hostetter -- Proper 21 | Ordinary Time 26 - B -- 1993
* CALL TO WORSHIPPraise the name of the Lord, you servants of the Lord, who stand
UPCOMING WEEKS
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New & Featured This Week

The Immediate Word

Katy Stenta
Mary Austin
Dean Feldmeyer
Tom Willadsen
Nazish Naseem
George Reed
Christopher Keating
For January 18, 2026:

The Village Shepherd

Janice B. Scott
Jackie thought Miss Potter looked something like a turtle. She was rather large, and slow and ponderous, and her neck was very wrinkled. But Jackie liked her, for she was kind and fair, and she never seemed to mind even when some of the children were quite unpleasant to her.

StoryShare

Keith Hewitt
Larry Winebrenner
Contents
"The End and the Beginning" by Keith Hewitt
"John's Disciples become Jesus' Disciples" by Larry Winebrenner
"To the Great Assembly" by Larry Winebrenner


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SermonStudio

Mariann Edgar Budde
And he said to me, "You are my servant, Israel, in whom I will be glorified." But I said, "I have labored in vain, I have spent my strength for nothing and vanity; yet surely my cause is with the Lord, and my reward with my God." And now the Lord says, who formed me in the womb to be his servant, to bring Jacob back to him, and that Israel might be gathered to him ...
E. Carver Mcgriff
COMMENTARY ON THE LESSONS

Lesson 1: Isaiah 49:1-7 (C, E); Isaiah 49:3, 5-6 (RC)
Paul E. Robinson
A man by the name of Kevin Trudeau has marketed a memory course called "Mega-Memory." In the beginning of the course he quizzes the participants about their "teachability quotient." He says it consists of two parts. First, on a scale of one to ten "where would you put your motivation to learn?" Most people would put themselves pretty high, say about nine to ten, he says.
Charles L. Aaron, Jr.
The first chapter of John bears some similarity to the pilot episode of a television series. In that first episode, the writers and director want to introduce all of the main characters. In a television series, what we learn about the main characters in the first episode helps us understand them for the rest of the time the show is on the air and to see how they develop over the course of the series. John's narrative begins after the prologue, a hymn or poem that sets John's theological agenda. Once the narrative begins in verse 19, John focuses on identifying the characters of his gospel.
Dallas A. Brauninger
E-mail
From: KDM
To: God
Subject: Enriched
Message: I could never be a saint, God. Lauds, KDM

The e-mail chats KDM has with God are talks that you or I might likely have with God. Today's e-mail is no exception: I could never be a saint, God. Lauds, KDM. The conversation might continue in the following vein: Just so you know, God, I am very human. Enriched, yes; educated, yes; goal-oriented, yes; high-minded, yes; perfect, no.
Robert A. Beringer
Charles Swindoll in his popular book, Improving Your Serve, tells of how he was at first haunted and then convicted by the Bible's insistence that Jesus came not to be served, but to serve and to give his life a ransom for many (Mark 10:45)." The more he studied what the Bible says about servanthood, the more convinced Swindoll became that our task in this world, like that of Jesus, is not to be served, not to grab the spotlight, and not to become successful or famous or powerful or idolized.
Wayne H. Keller
Adoration And Praise

Invitation to the Celebration

(In advance, ask five or six people if you can use their names in the call to worship.) Remember the tobacco radio ad, "Call for Phillip Morris!"? Piggyback on this idea from the balcony, rear of the sanctuary, or on a megaphone. "Call for (name each person)." After finishing, offer one minute of silence, after asking, "How many of you received God's call as obviously as that?" (Show of hands.) Now, silently, consider how you did receive God's call. Was it somewhere between the call of Peter and Paul?
B. David Hostetter
CALL TO WORSHIP
Do not keep the goodness of God hidden in your heart: proclaim God's faithfulness and saving power.

PRAYER OF CONFESSION

Emphasis Preaching Journal

William H. Shepherd
"Who's your family?" Southerners know this greeting well, but it is not unheard of above, beside, and around the Mason-Dixon line. Many people value roots -- where you come from, who your people are, what constitutes "home." We speak of those who are "rootless" as unfortunate; those who "wander" are aimless and unfocused. Adopted children search for their birth parents because they want to understand their identity, and to them that means more than how they were raised and what they have accomplished -- heritage counts. Clearly, we place a high value on origins, birth, and descent.
R. Craig Maccreary
One of my favorite British situation comedies is Keeping Up Appearances. It chronicles the attempts of Hyacinth Bucket, pronounced "bouquet" on the show, to appear to have entered the British upper class by maintaining the manners and mores of that social set. The nearby presence of her sisters, Daisy and Rose, serve as a constant reminder that she has not gotten far from her origins in anything but the upper class.

At first I was quite put off by the show's title with an instant dislike for Hyacinth, and a

CSSPlus

Good morning, boys and girls. Do you remember a few weeks ago when we were talking about the meaning of names? (let them answer) Some names mean "beautiful" or "bright as the morning sun." Almost every name has a special meaning.

Good morning! What do I have here? (Show the stuffed animal
or the picture.) Yes, this is a lamb, and the lamb has a very
special meaning to Christians. Who is often called a lamb in the
Bible? (Let them answer.)

Once, when John the Baptist was baptizing people in the
river, he saw Jesus walking toward him and he said, "Here is the
Lamb of God who takes away the sin of the world!" Why do you
think he would call Jesus a lamb? (Let them answer.)

To understand why Jesus is called a lamb, we have to go back
Good morning! How many of you are really rich? How many of
you have all the money you could ever want so that you can buy
anything you want? (Let them answer.) I didn't think so. If any
of you were that rich, I was hoping you would consider giving a
generous gift to the church.

Let's just pretend we are rich for a moment. Let's say this
toy car is real and it's worth $50,000. And let's say this toy
boat is real and it's worth $100,000, and this toy airplane is a

Special Occasion

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