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Acts 14:8-18

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Commentary

Emphasis Preaching Journal

New Things -- Acts 14:8-18, John 13:31-35, Revelation 21:1-6 -- Fifth Sunday of Easter - C
To hear some people talk, one might conclude it is the task of the church to call people back to som

Illustration

Emphasis Preaching Journal

From the New York Times... -- Acts 14:8-18 -- Sixth Sunday of Easter - C -- 1995
From the New York Times comes the story of a healing different from the healing in the text appointe
Occasionally, I have been mistaken... -- Acts 14:8-18 -- Sixth Sunday of Easter - C -- 1995
Occasionally, I have been mistaken for another person.
Many churches have known financial... -- Acts 14:8-18 -- Sixth Sunday of Easter - C -- 1995
Many churches have known financial difficulties at one time or another, my own being no exception.
When someone achieves something notable... -- Acts 14:8-18 -- Sixth Sunday of Easter - C -- 1995
When someone achieves something notable and significant we want to know their secret -- the key to t
Paul said to the crippled... -- Acts 14:8-18 -- Fifth Sunday of Easter - C
Paul said to the crippled man, "Stand upright." It is good advice that is not always heeded.
Shelby Foote is a southern... -- Acts 14:8-18 -- Fifth Sunday of Easter - C
Shelby Foote is a southern novelist and historian who recently has attracted a great deal of popular
One of the real temptations... -- Acts 14:8-18 -- Fifth Sunday of Easter - C
One of the real temptations every minister must face is letting the popularity of the office get to
The late Raymond Nogar, OP... -- Acts 14:8-18 -- Ascension of the Lord - C
The late Raymond Nogar, OP., in his book The Lord of the Absurd, talks about the way in which
The young couple was from... -- Acts 14:8-18 -- Ascension of the Lord - C
The young couple was from a large urban area.
The renowned magician and escape... -- Acts 14:8-18 -- Ascension of the Lord - C
The renowned magician and escape artist, Houdini, got out of many sets of handcuffs or straitjackets
Lystra was a Roman colony... -- Acts 14:8-18 -- Ascension of the Lord - C
Lystra was a Roman colony founded by Caesar Augustus and was only eleven miles from Pisidian Antioch
and seeing that he had... -- Acts 14:8-18 -- Fifth Sunday of Easter - C
"... and seeing that he had faith to be made well ..."
In the spring, Debbie began... -- Acts 14:8-18 -- Fifth Sunday of Easter - C
In the spring, Debbie began experiencing dizziness and found it difficult to maintain her balance.
In a not-too-familiar... -- Acts 14:8-18 -- Fifth Sunday of Easter - C
In a not-too-familiar tale sent in the India he learned to love, Rudyard Kipling spun a yarn* about
Joni Earickson was supposed to... -- Acts 14:8-18 -- Fifth Sunday of Easter - C
Joni Earickson was supposed to have been paralyzed for life. She fooled the doctors.

Prayer

SermonStudio

FIFTH SUNDAY OF EASTER -- Acts 14:8-18, Psalm 145:13b-21, Revelation 21:1-6, John 13:31-35 -- B. David Hostetter -- Fifth Sunday of Easter - C -- 1985
CALL TO WORSHIP(Responsively)God is great and greatly to be praised.

Preaching

SermonStudio

Fifth Sunday Of Easter -- Acts 14:8-18, Revelation 21:1-6, John 13:31-35 -- George M. Bass -- Fifth Sunday of Easter - C -- 1991
The Church Year Theological Clue
Fifth Sunday Of Easter -- Acts 14:8-18, Revelation 21:1-6, John 13:31-35 -- George M. Bass -- Fifth Sunday of Easter - C -- 1991
The Church Year Theological Clue
Thanksgiving Day -- Deuteronomy 8:1-20, 1 Timothy 2:1-8, Acts 14:8-18 -- George M. Bass -- Thanksgiving Day - C -- 1991
The Church Year Theological Clue
Easter 5 -- Acts 14:8-18, Revelation 21:1-6, John 13:31-35 -- Perry H. Biddle, Jr. -- Fifth Sunday of Easter - C -- 1988
Comments on the Lessons
Easter 6 -- Acts 15:1-2, 22-29, Acts 14:8-18, Revelation 21:10, 22-27, John 14:23-29 -- John R. Brokhoff -- Sixth Sunday of Easter - C -- 1985
The LessonsActs 15:1-2, 22-29 (C, RC)

Sermon

SermonStudio

Beware! Caution! Danger! -- Acts 14:8-18 -- Barbara Brokhoff -- Fifth Sunday of Easter - C -- 1991
We may not always heed warning signs, but we still like to feel we have been told of approaching dan
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New & Featured This Week

The Immediate Word

Katy Stenta
Mary Austin
Dean Feldmeyer
Tom Willadsen
Nazish Naseem
George Reed
Christopher Keating
For September 14, 2025:

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John Jamison
Object: A sheep stuffy or toy.

* * *

Hello, everyone! (Let them respond.) Are you ready for our story today? (Let them respond.) Great! Let’s get started!

Did you know that Jesus traveled around and hunted for people who were doing something illegal and breaking the laws? (Let them respond.) He really did.And when he found someone who was doing something illegal, do you know what he did with them? (Let them respond.)

Emphasis Preaching Journal

Mark Ellingsen
Bill Thomas
Frank Ramirez
Jeremiah 4:11-12, 22-28
Our text tells us that we are skilled in doing evil (v.22). An anonymous late medieval treatise titled German Theology tells us why:

It is the nature and property of the creature to seek itself and its own things, and this and that, here and there, and in all that it does and leaves undone as desire is to its own advantage and benefit. (Varieties of Mystic Experience, p.162)

Martin Luther King, Jr. offers an alternative to this vision:
David Coffin
All three of today’s texts can be viewed as good news that God never gives up on God’s people. This is despite their resistance to repent or simple straying from the community of faith. We can observe family and loved ones at various points of their faith journey through the lens of each of these texts. Jeremiah 4 informs the people their neglect of honoring their covenant with God is about to result in disastrous consequences. Paul recalls in 1 Timothy 1 how he thought he was falling God’s will until he had his literal come to Jesus moment!

StoryShare

John E. Sumwalt
And when he comes home, he calls together his friends and neighbors, saying to them, ‘Rejoice with me, for I have found my lost sheep.’ Just so, I tell you, there will be more joy in heaven over one sinner who repents than over ninety-nine righteous persons who need no repentance. (vv. 6-7)

The Village Shepherd

Janice B. Scott
Call to Worship:

Jesus told stories to illustrate to the people God's gladness whenever anyone turned to him and chose life. There is still rejoicing in heaven whenever any one of us turns to God.



Invitation to Confession:

Jesus, sometimes I think I'm too insignificant for you to bother with me.

Lord, have mercy.

Jesus, sometimes I don't bother with you.

Christ, have mercy.

Jesus, sometimes I don't bother with other people, but only with myself.

SermonStudio

James Evans
(See Proper 12/Pentecost 10/Ordinary Time 17, Cycle B, for an alternative approach.)

The psalm writer has an interesting perspective on the origin of injustice in our world. He begins this psalm with the assertion that those who do not believe in God are "fools." He goes on to accuse them of corruption and of being incapable of doing good. Later on he writes, "Have they no knowledge, all the evildoers who eat up my people as they eat bread, and do not call upon the Lord?" (v. 4).

Elizabeth Achtemeier
"Now it is I who speak in judgment upon them" (v. 12). Ours is a society that does not accept that as the Word of God. Many people do not believe that God judges anyone. Rather, the Lord is a forgiving God, a kindly deity who overlooks all wrong. As in the Gospel lesson for the morning, the Lord searches for the one lost sheep and returns it gently to the fold, or he hunts for the one lost coin until he finds it. God accepts the lost as they are, we think, overlooking Jesus' teaching about repentance and transformation of life.
Scott Suskovic
We usually don't spend too much time thinking about our own sinfulness. On occasion, of course, our feelings of guilt overwhelm us. We can't stop thinking about our sinfulness. If we are in that situation, we may need to talk that out with someone. Apart from times like that, we don't think much about our own sinfulness. We have ways of getting around that.

R. Robert Cueni
Back before the ways of the Taliban became common knowledge, there was a fascinating little article about how they jailed barbers when they didn't do culturally correct haircuts.1 The newspaper reported that young men in Kabul, Afghanistan, have started wearing their hair the way the actor Leonardo DiCaprio wears his. Long, not only on the sides, but so long in the front that hair can drop over the eyes. They call the style, "the Titanic," named for the blockbuster movie starring DiCaprio about the 1912 sinking of the cruise ship by that name.

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