Login / Signup

Free Access

Joy At Midnight

Sermon
Together In Christ
Sermons and Prayers For the Christian Year
I went to the hardware store the other day to buy a snow shovel, because we all were told about a storm coming that night. Needless to say, I was not alone. The hardware store was full of other last-minute shoppers looking to do the same thing.

As I stood there in line with my shovel and my bag of salt, I thought about the parable of the ten maidens, which is our text this morning, and I thought about a new way to tell the story:

Then the kingdom of heaven shall be compared to ten people who sat down one night to watch the evening news. Before long, the All-Wise, All-Knowing and Always Acccurate Weatherman appeared on the TV set and spoke. "Behold," he said, "the first snow storm of the year approaches, so be prepared. At midnight, it shall be upon you and in the morning, there shall be whiteness on the ground which shall reach up to your knees. Thus says your weatherman."

Five of the ten people were prepared, so they sat comfortably in their homes and watched the rest of the news. But the other five were not prepared. They had no shovels and they wondered where they had left their winter gloves. So, they jumped into their cars and raced to the store with money in hand, desperately hoping they could lay an offering upon the altar of the Cash Register and get a shovel in return. But behold, they were too late. The door to the store was locked. The gods of commerce would accept no more offerings until the morning.

The five people went home and asked their neighbors, "Do you have a shovel I can borrow?" Their neighbors said, "No, I don't. I only have one and I'll be using it tomorrow. The snow approaches and you paid no attention to the day or the hour. You should have been prepared."

Clearly, Jesus' parable teaches us about judgment. Just as some people weren't prepared for last week's snow storm, so were the foolish maidens unprepared when the bridegroom came. They were locked out of the wedding feast, they were locked out of the kingdom of heaven! On the other hand, the wise maidens were let in. A judgment was made - the ten maidens were separated into one group or the other when the bridegroom came at midnight.

But more than judgment, the parable is also about the Second Coming of Jesus Christ. The bridegroom in the story is Christ and the story says that He is coming again.

Many Christians have a hard time believing this. Perhaps you would include yourselves among those who have trouble believing that Christ who lived among us so long ago is coming back again. But consider for a moment what you give up when you don't believe it! You give up all hope for the world and all faith for the future!

I mean: do you want to believe that the fate of the earth rests solely in human hands? Do you want to think that all we can ever expect or hope for is more of what we've got - more of the same lawlessness and violence, greed and callousness, which the world has always known? Injustice and inhumanity will surely be our fate if the future belongs solely to us.

But all of that will change if Christ is coming again. If Christ is coming again, then He has the final Word, and the future belongs to Him. The misery and tears which fill the world will someday pass away and the meek will inherit the earth, because God will not abandon us. Jesus Christ will come again to establish His kingdom in all its fullness for the rest of time.

I, for one, find great joy and comfort in knowing that Christ is coming again. But I am also greatly disturbed when I hear Christians abuse this promise of Christ's return. They aren't satisfied with telling you that He's coming back, they want to tell you when He is coming back. "The Lord is coming soon," they say, or "The Lord has told me that He's coming soon." Don't let anyone tell you that! It goes against Biblical faith and it divides the church.

They asked Jesus the very same thing: "Lord, when will You return to establish Your kingdom?" And Jesus always gave the same answer: "No one knows the day or the hour," He said. "The Son of Man is coming at an unexpected hour," like "a thief in the night," He said. He said it six times in three different gospels and again in the Book of Acts: "It is not for you to know the times or seasons which the Father has fixed by His own authority" (1:7). Jesus even said that He Himself didn't know! Read it in Matthew 24:36: "But of that day and hour no one knows, not even the angels of heaven, nor the Son, but the Father only."

At least four times in the gospels, Jesus warned that people would come along claiming to be the Christ, or claiming that the Christ is coming soon. "Take heed," Jesus said, "and do not be led astray" (Matthew 24:4-8). "Do not believe them" when they say that the Kingdom is coming here or there (Luke 17:20-24).

If Jesus said so clearly that no one knows the day or the hour, why do people insist that they know differently? Why do people who claim to love Jesus ignore what He Himself has said?

The first reason is that people are overwhelmed by the evil of the world. They see wars and rumors of wars, famine and earthquakes; they see suffering and tribulation on every side. "This is the evil generation Christ told us about," they say, "and these are the things He said would happen before He comes again."

But when we single out the present generation like this, we show an appalling ignorance of history. Consider the single most evil event of our lifetime - the Nazi holocaust against the Jews. Was that unique in human history? Have we forgotten what happened to the Armenians a generation before? Have we forgotten the horrors of the African slave trade, which involved not one million or six million, but thirty million people? Go back in the Bible and see the savagery of the Assyrians, or the brutality of the Romans. Then read Ecclesiastes and understand why it says that "There is nothing new under the sun" (1:9).

Sensitive people have always felt that their own generation is the most immoral of all. A young man spoke for many people when he said, "I dare not marry - the future is so unsettled." His name was William Wilberforce and he said it in 1791. Another young man said, "There is scarcely anything round us but ruin and despair." That was William Pitt in 1806. People who now predict Christ's imminent return because of the evils of the present don't know very much about the evils of the past.

Another problem is more serious. When people insist they know that Christ is coming soon, they aren't trusting very much in the promises of God. They aren't showing much faith in His Word. Christ has already said that He is coming again, that should be enough for us! We shouldn't try to force His hand. We shouldn't expect Him to come on our timetable, but only on His own. When we pretend to know that Christ is coming soon, we pretend to know what God alone can know and this is the highest form of pride (Genesis 3:5), the height of spiritual arrogance.

You can say, "I hope Christ is coming soon," or "I pray Christ is coming soon." In fact, we all pray for Christ's return every week when we bow our heads to say, "Thy kingdom come, Thy will be done, on earth as it is in heaven."

But don't say, "I know the Lord is coming soon." Be faithful and trust in God's Word. Believe in your bones that Christ is coming again, but be humble enough to remember that neither you nor I nor anyone else can know the day or the hour, the times or the season which God Himself has fixed.

But we can also read the parable of the ten maidens in a more personal way. Yes, there will be a Second Coming to redeem the world, but Christ also continually comes to each of us in our time of trial, to redeem us from our troubles.

If we read the parable in this more personal way, we know exactly when He will come. The bridegroom in the story came at midnight, didn't he? That's when Christ returns as well.

There was a popular song a few years ago which said, "The darkest hour is just before dawn." Well, we know that isn't true. The darkest hour is midnight. The darkest hour is that midnight of the soul which is our moment of deepest need. It is the hour when doubts cover us with gloom, when hope and happiness are gone, when we are most afraid and most alone.

But then there is a cry at midnight, a cry of joy: "Behold the bridegroom comes!" When we are most lost, that is when we are found. When we are at our weakest, that is when we are given strength. When we have reached our lowest ebb, the tide of Christ's love comes in to lift us up safely to the shore.

What darkness is too dark for Him? What pit is too deep, what sorrow too severe? Whatever our midnights might be in life, whatever our troubles, our doubts, our pains or fears may be, when they are strongest at the midnight hour, that is the time for faith. That is the time to "Look up and raise your heads, because your redemption is drawing near" (Luke 21:28).

Yes, Christ is coming again - for the sake of the world, for the sake of all human hope and history. He may come tomorrow; He may come a thousand years from tomorrow. None of us knows the day or the hour.

But in the meantime, we can all be sure of this: that Christ comes continually to His people, bringing us joy at midnight. Isn't it nice to know! Isn't it comforting to know that in the hour of our deepest need, He comes again to stand with us through the fearsome night, to the dawn of morning's saving light. Amen

Pastoral Prayer

Everlasting and Faithful God, who created all worlds in the distant past and now is Lord over our distant future, help us to pray more faithfully that "Thy kingdom come." Help us to yearn and look forward to the time of our Lord's return and save us from vain speculations about the day or the hour. Keep us prepared and expectant towards Your promises, yet humble toward Your mysteries, that the faith we live may be pleasing in Your sight.

Gracious God, whose Son, Jesus, is the Light of the world, let Him come to us in the midnights of our need. Help us to see Him in the darkness which sometimes surrounds us, that we may never be afraid. Bring us the joy of knowing His nearness when we are sick or discouraged, when we are lonely or lacking in faith. Precious Lord, teach us to pray to You from the shadows of night, that we may joyfully receive the bright light of a brand new day. Through Jesus Christ we pray. Amen
UPCOMING WEEKS
In addition to the lectionary resources there are thousands of non-lectionary, scripture based resources...
Proper 23 | OT 28 | Pentecost 18
30 – Sermons
160+ – Illustrations / Stories
30 – Children's Sermons / Resources
29 – Worship Resources
34 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Proper 24 | OT 29 | Pentecost 19
29 – Sermons
160+ – Illustrations / Stories
27 – Children's Sermons / Resources
20 – Worship Resources
29 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Proper 25 | OT 30 | Pentecost 20
34 – Sermons
160+ – Illustrations / Stories
32 – Children's Sermons / Resources
26 – Worship Resources
31 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Plus thousands of non-lectionary, scripture based resources...

New & Featured This Week

The Immediate Word

Thomas Willadsen
Nazish Naseem
Dean Feldmeyer
Mary Austin
Katy Stenta
George Reed
For November 2, 2025:

CSSPlus

John Jamison
Object: This message involves roleplay. You will need a chair for Zach to stand on, unless it is ok for him to stand on a front pew. For the best fun, you will also want to have an adult volunteer play the role of Jesus and walk in when it is time. Whether he is in costume is up to you.

* * *
John Jamison
Object: You will need one or more pictures of people recognized as saints. You may find some pictures by Googling “public domain pictures of saints” and printing images from the results.

* * *

Emphasis Preaching Journal

Mark Ellingsen
Bill Thomas
Frank Ramirez
Habakkuk 1:1-4, 2:1-4 and Psalm 119:137-144
Walter Elwell in the Shaw Pocket Bible Handbook notes of righteousness that it is, “Right standing, specifically before God. Among the Greeks, righteousness was an ethical virtue. Among the Hebrews it was a legal concept; the righteous man was the one who got the verdict of acceptability when tried at the bar of God’s justice.” God is a righteous God, even when is people are not righteous.
Frank Ramirez
One of the features of Synagogue worship is the Shema. The Hebrew word is “Hear!” and is the opening for Deuteronomy 6:4-5, “Hear, O Israel: The Lord is our God, the Lord alone. You shall love the Lord your God with all your heart and with all your soul and with all your might.” God’s people are commanded to “hear” these words. They come from the Lord. And these three scriptures invite us to hear God and each other, something that is lacking in our society today.
Wayne Brouwer
Fred Craddock tells of a vacation encounter in the Smokey Mountains of eastern Tennessee years ago that moved him deeply. He and his wife took supper one evening in a place called the Black Bear Inn. One side of the building was all glass, open to a magnificent mountain view. Glad to be alone, the Craddocks were a bit annoyed when an elderly man ambled over and struck up a nosey conversation: “Are you on vacation?” “Where are you from?” “What do you do?”
Mark Ellingsen
Bill Thomas
Frank Ramirez
Daniel 7:1-3, 15-18 and Psalm 149

StoryShare

John E. Sumwalt
Trouble and anguish have overtaken me, but your commandments are my delight. Your statutes are always righteous; give me understanding that I may live. (vv. 143-144)

When I was an associate pastor in Janesville, Wisconsin one of my responsibilities was to give a lecture on spirituality once a month at a drug treatment facility. The students who attended were persons who had been convicted of drunk driving and were required to attend the class as a condition of their sentence. Attendance was always good.
Frank Ramirez
Call them the good old days. Call it the Golden Age. It’s not unusual for people to look back in their youth, or to the youth of their country, as somehow more perfect, honorable, or simpler. C.S. Lewis was always skeptical about claims that chocolate was better in one’s youth. It wasn’t better. Our taste buds were stronger and more receptive.

The Village Shepherd

Janice B. Scott
The Roman Catholic Church's canonisation of Edith Stein some years ago, fuelled considerable controversy. Edith Stein was born and bred into a Jewish family, becoming a Roman Catholic Christian at the age of 31. She was also a leading German intellectual in the early thirties, during the run-up to World War 2, although she gave up that career in order to become a Carmelite nun. But she didn't deny her Jewish roots, for in 1933 she petitioned the Pope, Pious XI to write an encyclical in defence of the Jews.
Janice B. Scott
Call to Worship:

Jesus didn't reject anyone, even those who were liars and cheats. By a simple act of friendship Jesus turned Zaccheus' life around. In our worship today let us consider friendship and all that it means.


Invitation to Confession:

Jesus, there are some people I don't like.
Lord, have mercy.
Jesus, there are some people I reject.
Christ, have mercy.
Jesus, there are some people I keep out of my circle of friends.
Lord, have mercy.


Reading:

SermonStudio

Carlos Wilton
Theme For The Day
The world offers many blessings, but none of these things will save us: only the blessing of God in Jesus Christ can do that.

Old Testament Lesson
Daniel 7:1-3, 15-18
Daniel's Apocalyptic Dream
Perry H. Biddle, Jr.
Comments on the Lessons
John W. Clarke
This chapter of Luke brings us ever closer to the end of Jesus' public ministry. Jesus enters Jericho, just fifteen miles or so from the holy city of Jerusalem. It is here that Jesus transforms the life of Zacchaeus, the tax collector. This is one of the few stories that is peculiar to Luke and is a wonderful human-interest story. The fact that Zacchaeus is willing to climb a tree to see Jesus is a clear indication that he really wanted to see and meet the carpenter from Nazareth. His eagerness to see Jesus is rewarded in a very special way.
Scott A. Bryte
Then he looked up at his disciples and said: "Blessed are you who are poor, for yours is the kingdom of God. Blessed are you who are hungry now, for you will be filled. Blessed are you who weep now for you will laugh. Blessed are you when people hate you, and when they exclude you, revile you, and defame you on account of the Son of Man. Rejoice in that day and leap for joy, for surely your reward is great in heaven; for that is what their ancestors did to the prophets.
Mark Ellingson
This is a story written for people who had been or were about to be persecuted, if not enslaved. (The book of Daniel was probably written in the mid-second century B.C. during a period of Seleucid [Syrian] domination in Palestine.) It tells them and us how their ancestors had once faced a similar slavery under the oppression of the Babylonians centuries earlier. The implication was that if these ancestors could endure and overcome such bondage, so could they and so can we.
Gary L. Carver
Ulysses S. Grant fought many significant battles as commander of the Union forces in the War Between the States. He also served as President of the United States where he probably engaged in as many battles as he did while he was a general. Toward the end of his life he fought his toughest battle -- with cancer and death.
Richard E. Gribble, CSC
There is an apocryphal story told that after completing his masterpiece, the Mona Lisa, the famous Italian Renaissance artist Leonardo da Vinci went to a nearby tavern to celebrate the event with his friends. While in conversation and sipping a little of the local wine, Leonardo noticed that many in the tavern were making sport of an ugly fool who made his living going from tavern to tavern, entertaining patrons for a spare coin or a crust of bread. This man truly was an ugly person; he seemed to be more of a troll than a man. His small beady eyes were not centered in his oversized head.

Special Occasion

Wildcard SSL