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Proper 28 | Ordinary Time 33 - C

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The famed pianist, Arthur Rubinstein... -- Isaiah 65:17-25 -- Proper 28 | Ordinary Time 33 - C
The famed pianist, Arthur Rubinstein, gave a dinner party in honor of the equally famous composer, S
One of the most telling... -- Deuteronomy 10:12-22 -- Proper 28 | Ordinary Time 33 - C
One of the most telling books on the nature of our wasteful American society is David Halberstam's s
Third Street United Methodist Church... -- Isaiah 65:17-25 -- Proper 28 | Ordinary Time 33 - C
Third Street United Methodist Church was hosting the organizational meeting for a new chapter of Hab
Each year about late October... -- Deuteronomy 10:12-22 -- Proper 28 | Ordinary Time 33 - C
Each year about late October a small group of unmarried Mennonite men set off from Lancaster County
As the day of a... -- Isaiah 65:17-25 -- Proper 28 | Ordinary Time 33 - C
"As the day of a tree ..." wrote Isaiah.
It had been a long... -- 2 Thessalonians 3:6-13 -- Proper 28 | Ordinary Time 33 - C
It had been a long day for Jim. The family farm was just barely surviving.
The modern welfare attitude that... -- 2 Thessalonians 3:6-13 -- Proper 28 | Ordinary Time 33 - C
The modern welfare attitude that has emerged in many countries today would not have developed under
Paul refers to the challenge... -- 2 Thessalonians 3:6-13 -- Proper 28 | Ordinary Time 33 - C
Paul refers to the challenge not to be lazy.
One of the most abiding... -- 2 Thessalonians 3:6-13 -- Proper 28 | Ordinary Time 33 - C
One of the most abiding images of overwhelming affection comes near the conclusion of Steven Spielbe
In the metropolitan area where... -- 2 Thessalonians 3:6-13 -- Proper 28 | Ordinary Time 33 - C
In the metropolitan area where I live, I sense a growing weariness in doing good.
At noon, October 1, 2003... -- 2 Thessalonians 3:6-13 -- Proper 28 | Ordinary Time 33 - C
At noon, October 1, 2003, citizens of Ecuador synchronized their watches for the first time in their
Norman was in his mid... -- 2 Thessalonians 3:6-13 -- Proper 28 | Ordinary Time 33 - C
Norman was in his mid-seventies.
A few years ago, a... -- Luke 21:5-19 -- Proper 28 | Ordinary Time 33 - C
A few years ago, a biblical scholar and sometime-archaeologist published the fruits of years of his
William Warburton, bishop of Gloucester... -- Luke 21:5-19 -- Proper 28 | Ordinary Time 33 - C
William Warburton, bishop of Gloucester, was praising the idea of the divine right of kings.
Most of the preaching I... -- 2 Thessalonians 3:6-13 -- Proper 28 | Ordinary Time 33 - C
Most of the preaching I have heard on this passage in the past couple decades has focused, not on th
Whether the adversary is external... -- Luke 21:5-19 -- Proper 28 | Ordinary Time 33 - C
Whether the adversary is external or from within, Jesus' words hold true: "By standing firm you will
Prayer of Abandonmentbr... -- Luke 21:5-19 -- Proper 28 | Ordinary Time 33 - C
Prayer of AbandonmentCharles de Foucald
There have been times when... -- Luke 21:5-19 -- Proper 28 | Ordinary Time 33 - C
There have been times when I have wanted to write an article or do a television interview and apolog
Among the most moving moments... -- Luke 21:5-19 -- Proper 28 | Ordinary Time 33 - C
Among the most moving moments during a study tour of Israel were those spent standing at the western
Ephraim Cabot is a pious... -- Malachi 4:1-6 -- Proper 28 | Ordinary Time 33 - C
Ephraim Cabot is a pious, self-centered, mean spirited character in O'Neill's play Desire Under t
In his book Talks... -- Malachi 4:1-6 -- Proper 28 | Ordinary Time 33 - C
In his book Talks To Teachers on Psychology, William James has a chapter titled, "The Laws of
What will daybreak bring? For... -- Malachi 4:1-6 -- Proper 28 | Ordinary Time 33 - C
What will daybreak bring?
Martin Luther, with characteristic bluntness... -- Malachi 4:1-6 -- Proper 28 | Ordinary Time 33 - C
Martin Luther, with characteristic bluntness, once observed, "There is no more sin in a man's sex li
After all is said and... -- Deuteronomy 10:12-22 -- Proper 28 | Ordinary Time 33 - C
After all is said and done, the heart of God's message to creation is a message of obedience to God
A quote from Kierkegaard on... -- Luke 21:5-19 -- Proper 28 | Ordinary Time 33 - C
A quote from Kierkegaard on Christian persecution:

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Proper 16 | OT 21 | Pentecost 11
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New & Featured This Week

The Immediate Word

Katy Stenta
Mary Austin
Dean Feldmeyer
Tom Willadsen
Nazish Naseem
George Reed
Christopher Keating
For September 14, 2025:

CSSPlus

John Jamison
Object: A sheep stuffy or toy.

* * *

Hello, everyone! (Let them respond.) Are you ready for our story today? (Let them respond.) Great! Let’s get started!

Did you know that Jesus traveled around and hunted for people who were doing something illegal and breaking the laws? (Let them respond.) He really did.And when he found someone who was doing something illegal, do you know what he did with them? (Let them respond.)

Emphasis Preaching Journal

Mark Ellingsen
Bill Thomas
Frank Ramirez
Jeremiah 4:11-12, 22-28
Our text tells us that we are skilled in doing evil (v.22). An anonymous late medieval treatise titled German Theology tells us why:

It is the nature and property of the creature to seek itself and its own things, and this and that, here and there, and in all that it does and leaves undone as desire is to its own advantage and benefit. (Varieties of Mystic Experience, p.162)

Martin Luther King, Jr. offers an alternative to this vision:
David Coffin
All three of today’s texts can be viewed as good news that God never gives up on God’s people. This is despite their resistance to repent or simple straying from the community of faith. We can observe family and loved ones at various points of their faith journey through the lens of each of these texts. Jeremiah 4 informs the people their neglect of honoring their covenant with God is about to result in disastrous consequences. Paul recalls in 1 Timothy 1 how he thought he was falling God’s will until he had his literal come to Jesus moment!

StoryShare

John E. Sumwalt
And when he comes home, he calls together his friends and neighbors, saying to them, ‘Rejoice with me, for I have found my lost sheep.’ Just so, I tell you, there will be more joy in heaven over one sinner who repents than over ninety-nine righteous persons who need no repentance. (vv. 6-7)

The Village Shepherd

Janice B. Scott
Call to Worship:

Jesus told stories to illustrate to the people God's gladness whenever anyone turned to him and chose life. There is still rejoicing in heaven whenever any one of us turns to God.



Invitation to Confession:

Jesus, sometimes I think I'm too insignificant for you to bother with me.

Lord, have mercy.

Jesus, sometimes I don't bother with you.

Christ, have mercy.

Jesus, sometimes I don't bother with other people, but only with myself.

SermonStudio

James Evans
(See Proper 12/Pentecost 10/Ordinary Time 17, Cycle B, for an alternative approach.)

The psalm writer has an interesting perspective on the origin of injustice in our world. He begins this psalm with the assertion that those who do not believe in God are "fools." He goes on to accuse them of corruption and of being incapable of doing good. Later on he writes, "Have they no knowledge, all the evildoers who eat up my people as they eat bread, and do not call upon the Lord?" (v. 4).

Elizabeth Achtemeier
"Now it is I who speak in judgment upon them" (v. 12). Ours is a society that does not accept that as the Word of God. Many people do not believe that God judges anyone. Rather, the Lord is a forgiving God, a kindly deity who overlooks all wrong. As in the Gospel lesson for the morning, the Lord searches for the one lost sheep and returns it gently to the fold, or he hunts for the one lost coin until he finds it. God accepts the lost as they are, we think, overlooking Jesus' teaching about repentance and transformation of life.
Scott Suskovic
We usually don't spend too much time thinking about our own sinfulness. On occasion, of course, our feelings of guilt overwhelm us. We can't stop thinking about our sinfulness. If we are in that situation, we may need to talk that out with someone. Apart from times like that, we don't think much about our own sinfulness. We have ways of getting around that.

R. Robert Cueni
Back before the ways of the Taliban became common knowledge, there was a fascinating little article about how they jailed barbers when they didn't do culturally correct haircuts.1 The newspaper reported that young men in Kabul, Afghanistan, have started wearing their hair the way the actor Leonardo DiCaprio wears his. Long, not only on the sides, but so long in the front that hair can drop over the eyes. They call the style, "the Titanic," named for the blockbuster movie starring DiCaprio about the 1912 sinking of the cruise ship by that name.

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