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Proper 25 | Ordinary Time 30 - A

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Emphasis Preaching Journal

Moses led the Hebrews in... -- Deuteronomy 34:1-12 -- Proper 25 | Ordinary Time 30 - A -- 2008
Moses led the Hebrews in their escape from Egypt. The Hebrews had always lived in
Moses came to the juncture... -- Deuteronomy 34:1-12 -- Proper 25 | Ordinary Time 30 - A -- 2008
Moses came to the juncture many Christian leaders reach. At what point do they turn over
As Moses looked into the... -- Deuteronomy 34:1-12 -- Proper 25 | Ordinary Time 30 - A -- 2008
As Moses looked into the holy land, not being able to enter it, he had many memories.
Who steals my purse steals... -- 1 Thessalonians 2:1-8 -- Proper 25 | Ordinary Time 30 - A -- 2008
Who steals my purse steals trash -- 'tis something -- nothing,
It's all too easy for... -- 1 Thessalonians 2:1-8 -- Proper 25 | Ordinary Time 30 - A -- 2008
It's all too easy for us to think that it's too hard for us to be the witnesses to our
Sara took a course on... -- 1 Thessalonians 2:1-8 -- Proper 25 | Ordinary Time 30 - A -- 2008
Sara took a course on spiritual practices. While she was not majoring in religion she
At a Veteran's Day event... -- 1 Thessalonians 2:1-8 -- Proper 25 | Ordinary Time 30 - A -- 2008
At a Veteran's Day event at an elementary school, a student asked the aged soldier why
On a tall stack of... -- Matthew 22:34-46 -- Proper 25 | Ordinary Time 30 - A -- 2008
On a tall stack of large boxes at the pharmacy each box carried a huge red sign: Bend
Recently I met with a... -- Matthew 22:34-46 -- Proper 25 | Ordinary Time 30 - A -- 2008
Recently I met with a group of people from another church who wanted to query me
Abou Ben Adhem Abou... -- Matthew 22:34-46 -- Proper 25 | Ordinary Time 30 - A -- 2008
Abou Ben Adhem Abou Ben Adhem (may his tribe increase!)
Abou Ben Adhem Abou... -- Matthew 22:34-46 -- Proper 25 | Ordinary Time 30 - A -- 2008
Abou Ben Adhem Abou Ben Adhem (may his tribe increase!)
Deuteronomy 34:1-12 Moses... -- Matthew 22:34-46, 1 Thessalonians 2:1-8, Deuteronomy 34:1-12 -- Proper 25 | Ordinary Time 30 - A -- 2008
Deuteronomy 34:1-12
Remember Fiddler on the Roof... -- Matthew 22:34-46 -- Proper 25 | Ordinary Time 30 - A -- 2002
Remember Fiddler on the Roof?
Are the terrorists who were... -- Matthew 22:34-46 -- Proper 25 | Ordinary Time 30 - A -- 2002
"Are the terrorists who were responsible for the deaths of thousands on September 11 last year my ne
Jessie was the only child... -- 1 Thessalonians 2:1-8 -- Proper 25 | Ordinary Time 30 - A -- 2002
Jessie was the only child of parents who were determined that she would become a great success.
My boyhood pastor was a... -- 1 Thessalonians 2:1-8 -- Proper 25 | Ordinary Time 30 - A -- 2002
My boyhood pastor was a model for me in ministry.
The Apostle knew from hard... -- 1 Thessalonians 2:1-8 -- Proper 25 | Ordinary Time 30 - A -- 2002
The Apostle knew from hard, and sometimes bitter, experience that those who do a good thing will nev
It was Sunday noon and... -- 1 Thessalonians 2:1-8 -- Proper 25 | Ordinary Time 30 - A -- 2002
It was Sunday noon and she was exhausted.
What children experience when they... -- Matthew 22:34-46 -- Proper 25 | Ordinary Time 30 - A -- 2002
What children experience when they are young lasts for a lifetime.
Loving our neighbor includes making... -- Matthew 22:34-46 -- Proper 25 | Ordinary Time 30 - A -- 2002
Loving our neighbor includes making sure we do not take advantage of his or her generosity.
we dared to tell you... -- 1 Thessalonians 2:1-8 -- Proper 25 | Ordinary Time 30 - A -- 1999
"... we dared to tell you this gospel in spite of strong opposition." Dr.
I'm here to give you... -- 1 Thessalonians 2:1-8 -- Proper 25 | Ordinary Time 30 - A -- 1999
"I'm here to give you a free set of encyclopedias," he said at the door.
Helena prayed for her six... -- Matthew 22:34-46 -- Proper 25 | Ordinary Time 30 - A -- 1999
Helena prayed for her six children.
In her poem I Shall... -- Matthew 22:34-46 -- Proper 25 | Ordinary Time 30 - A -- 1999
In her poem "I Shall Not Pass This Way Again," Eva Rose York describes the beautiful sights and soun
Marshall McLuhan used the concept... -- Matthew 22:34-46 -- Proper 25 | Ordinary Time 30 - A -- 1999
Marshall McLuhan used the concept of environmentalism to explain why people lose the enthusiasm and

Intercession

Preaching

Sermon

The Village Shepherd

What Is Love? -- Matthew 22:34-46 -- Janice B. Scott -- Proper 25 | Ordinary Time 30 - A
John Humphrys, the radio and television journalist of forty years' experience, has written a boo
Encouragement Or Bald Truth? -- 1 Thessalonians 2:1-8 -- Janice B. Scott -- Proper 25 | Ordinary Time 30 - A
We Christians, especially in the Church of England, tend to be quite good at making the best of

Stories

Worship

UPCOMING WEEKS
In addition to the lectionary resources there are thousands of non-lectionary, scripture based resources...
Proper 20 | OT 25 | Pentecost 15
30 – Sermons
160+ – Illustrations / Stories
30 – Children's Sermons / Resources
29 – Worship Resources
34 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Proper 21 | OT 26 | Pentecost 16
29 – Sermons
160+ – Illustrations / Stories
27 – Children's Sermons / Resources
20 – Worship Resources
29 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Proper 22 | OT 27 | Pentecost 17
34 – Sermons
160+ – Illustrations / Stories
32 – Children's Sermons / Resources
26 – Worship Resources
31 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Plus thousands of non-lectionary, scripture based resources...

New & Featured This Week

The Immediate Word

Thomas Willadsen
Nazish Naseem
Dean Feldmeyer
Mary Austin
Katy Stenta
George Reed
For September 21, 2025:

Emphasis Preaching Journal

Frank Ramirez
Well, it’s autumn, and by now the seeds we planted in the spring either took root and produced or else the weather, pests, rabbits, or our own laziness conspired to make this year’s garden less than a success. But at one point we had to get started and actually plant seeds for the future.

Jeremiah is looking back from the perspective of our spiritual well-being and laments than our spiritual harvest has all been for naught. He wonders if it is now too late for a recovery. Is there no healing, no balm in Gilead, to apply to our wounds?
Mark Ellingsen
Bill Thomas
Frank Ramirez
Jeremiah 8:18--9:1 and Psalm 79:1-9
In the spring as farmers and gardeners prepare to plant we are looking at a summer of possibilities. Hard work, to be sure, but also potential. What will happen? What will this season be like? At summer’s end there will be no more questions. We’ll know. Maybe it was a great season, and we have canned or frozen many vegetables. Maybe the farmers have brought in a bumper crop and they got a good price besides.

CSSPlus

John Jamison
Object: This message will be based on a game you will play. See the note below.

NOTE: Ask three or more adults to come up and play the role of Simon for your group. Tell them to all speak at once, asking the children to do different things. The goal is to create a nice bit of confusion for the children to experience.

* * *

Hello, everyone! (Let them respond.) Are you ready for our story today? (Let them respond.) Great!

StoryShare

Peter Andrew Smith
“Hey!” Annie waved at the woman standing next to the open doorway. “Can you come here?”

The woman made her way past the other nursing home residents and stood next to Annie’s wheelchair.

“What can I do for you?”

“You look familiar.” Annie squinted at her. “Do I know your name?”

“I’m Brenda.” The woman pointed at her name tag. “I work in the kitchen and sometimes help serve the meals when they are ready.”

“That’s right. I think we’ve met before.” Annie tapped her lips with her finger. “You have the nice smile.”

The Village Shepherd

Janice B. Scott
Call to Worship:

Jesus said, “Whoever is faithful in a very little is faithful also in much.” In our worship today let us remember the little things in our lives and ask God to help us to be utterly faithful in them.



Invitation to Confession:

Jesus, sometimes we pretend that little sins don't matter.

Lord, have mercy.

Jesus, sometimes we imagine that you don't notice little sins.

Christ, have mercy.

SermonStudio

James Evans
This poignant prayer of lament and community grief gives expression to what it feels like to suffer as a person of faith. If we believe we are truly part of God's community, then the destruction of that community -- as was the case with Israel in 587 B.C. -- becomes a time for doubt, anger, and confusion. Furthermore, if we believe we are individual members of that community, our personal suffering also creates an opportunity for a crisis of faith: "Why didn't God protect me?" Of course, it does not take a national catastrophe to raise those sorts of questions.
Kirk R. Webster
If feedback is the breakfast of champions, perhaps we would do well to examine some of our prayer habits. If you have ever heard someone use The Just Really Prayer, you know exactly what problem we are talking about.

That prayer goes something like this, "Lord, we just really thank you for this day. We come before you and just really pray for mercy. We offer ourselves to you and just really ask that your will be done in our lives. Amen." I'm thankful this particular Just Really prayer was mercifully short, unlike the next example, The Good Guilt-Based Prayer.
John W. Wurster
Another season has come and gone. Promises that were made have not been fulfilled. Good intentions haven't yielded any tangible results. Dreams have not come true. High hopes have proven to be only wishful thinking. Nothing has really changed; nothing has really improved. The time keeps moving along, but we seem stuck in the same ruts. Old routines remain, prejudices persist, dullness and anxiety continue to be constant companions. Lingering in the air is that nagging sense that things aren't quite right, not as they could be, not as they should be.
R. Robert Cueni
In the scripture lesson for today Jesus tells a perplexing parable about a thoroughly dishonest employee who was praised for his dishonesty. In this story Jesus not only seems comfortable suggesting that it is acceptable to compromise with moral failings, but our Lord appears to commend his disciples to "go and do likewise." For centuries, preachers, commentators, and scholars have struggled to make sense of this outrageous tale.

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