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Proper 25 | Ordinary Time 30 - B

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The story is told of... -- Hebrews 7:23-28 -- Proper 25 | Ordinary Time 30 - B -- 1994
The story is told of a search committee that could not fulfill its obligation to select a pastor fro
When I was a young... -- Hebrews 7:23-28 -- Proper 25 | Ordinary Time 30 - B -- 1994
When I was a young child, perhaps three or four years old, I made a dreadful mistake.
It was a recurring dream... -- Hebrews 7:23-28 -- Proper 25 | Ordinary Time 30 - B -- 1994
It was a recurring dream. In it she was on a journey, one she had been on for many years.
Some people, like Christ serving... -- Hebrews 7:23-28 -- Proper 25 | Ordinary Time 30 - B -- 1994
Some people, like Christ serving as high priest, are ideally suited for their role.
A 1993 article in Christian... -- Isaiah 59:(1-4) 9-19 -- Proper 25 | Ordinary Time 30 - B -- 1994
A 1993 article in Christian Century reported these facts.
In Stories for the Journey... -- Isaiah 59:(1-4) 9-19 -- Proper 25 | Ordinary Time 30 - B -- 1994
In Stories for the Journey, William R. White relates this story of sin and forgiveness.
I found this quote in... -- Hebrews 5:1-6 -- Proper 25 | Ordinary Time 30 - B -- 1991
I found this quote in some of my old sermon notes. The source is lost:
One thousand years before Christ... -- Hebrews 5:1-6 -- Proper 25 | Ordinary Time 30 - B -- 1991
One thousand years before Christ, when David was king of Israel, an epidemic broke out and 70,000 me
Justice is turned back, and... -- Isaiah 59:1-4, 9-19 -- Proper 25 | Ordinary Time 30 - B -- 1991
"Justice is turned back, and righteousness stands afar off" all too often is the order of the day.
Whether it is on television... -- Isaiah 59:9-19 -- Proper 25 | Ordinary Time 30 - B -- 1991
Whether it is on television or in real life, we all know the courtroom procedure where the witness i
The RSV in verse 16... -- Isaiah 59:1-4, 9-19 -- Proper 25 | Ordinary Time 30 - B -- 1991
The RSV in verse 16 states that the Lord "wondered that there was no one to intervene." The Today's
Jane, a ninth grader, was... -- Jeremiah 31:7-9 -- Proper 25 | Ordinary Time 30 - B -- 1991
Jane, a ninth grader, was riding in the car with her father.
Several years ago, Garrison Keillor... -- Jeremiah 31:7-9 -- Proper 25 | Ordinary Time 30 - B -- 1991
Several years ago, Garrison Keillor offered a modern radio rendition of the parable of the prodigal
As Martha read Jeremiah 31:7-9... -- Jeremiah 31:7-9 -- Proper 25 | Ordinary Time 30 - B -- 1991
As Martha read Jeremiah 31:7-9 to her Sunday school class, a fascinating bit of speculation entered
Jeremiah lived and labored in... -- Jeremiah 31:7-9 -- Proper 25 | Ordinary Time 30 - B -- 1991
Jeremiah lived and labored in dark and troubled times. But he could see beyond all that.
I'm sorry, pastor. She slipped... -- Mark 10:46-52 -- Proper 25 | Ordinary Time 30 - B -- 1991
"I'm sorry, pastor.
What is the meaning of... -- Mark 10:46-52 -- Proper 25 | Ordinary Time 30 - B -- 1991
What is the meaning of the gift of sight? Is it the ability to see the physical world with clarity?
As is true in this... -- Mark 10:46-52 -- Proper 25 | Ordinary Time 30 - B -- 1991
As is true in this text, some words in the proper context can help bring healing.
He received his sight, and... -- Mark 10:46-52 -- Proper 25 | Ordinary Time 30 - B -- 1991
"He received his sight, and followed Jesus in the way." This is the word concerning blind Bartimaeus
A German proverb says, Patience... -- Hebrews 5:12-6:1, 9-12 -- Proper 25 | Ordinary Time 30 - B -- 1991
A German proverb says, "Patience is a bitter plant but it has sweet fruit," and Paul urges the Galat
During his high school years... -- Hebrews 5:12-6:1, 9-12 -- Proper 25 | Ordinary Time 30 - B -- 1991
During his high school years, my eldest son was a cross-country runner.
The writer of the Letter... -- Hebrews 5:12-6:1, 9-12<br> -- Proper 25 | Ordinary Time 30 - B -- 1991
The writer of the Letter to the Hebrews has been called "the Apostle of Progress" (6:1a).
Estelle Getty plays Sophia on... -- Hebrews 5:12-6:1, 9-12 -- Proper 25 | Ordinary Time 30 - B -- 1991
Estelle Getty plays Sophia on the hit show Golden Girls.
Those who have experienced a... -- Hebrews 5:1-6 -- Proper 25 | Ordinary Time 30 - B -- 1991
Those who have experienced a call to ministry may simply have been responding to some psychological
The Pope went to see... -- Hebrews 5:1-6 -- Proper 25 | Ordinary Time 30 - B -- 1991
The Pope went to see Shamim in Ismael and, while theme, noticed an exquisite gold phone on his desk.

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UPCOMING WEEKS
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Proper 23 | OT 28 | Pentecost 18
30 – Sermons
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Proper 24 | OT 29 | Pentecost 19
29 – Sermons
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Proper 25 | OT 30 | Pentecost 20
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Plus thousands of non-lectionary, scripture based resources...

New & Featured This Week

The Immediate Word

Katy Stenta
Mary Austin
Dean Feldmeyer
Tom Willadsen
Nazish Naseem
George Reed
Christopher Keating
For October 26, 2025:

Emphasis Preaching Journal

David Kalas
I am a scoreboard watcher. I follow a lot more games than I actually watch, but since technology makes it easy to check scores on a moment’s whim, I watch a lot of scoreboards of teams and games that I am at least mildly interested in. And as I check those scores, I find myself having immediate reactions: “Great!” “Oh, that's too bad.” “Excellent!” “Nuts.” And in the midst of that sports-fan roller coaster, I must continually remind myself that not all scores are final.
Bill Thomas
Mark Ellingsen
Frank Ramirez
Joel 2:22-32
Martin Luther sings the praises of God’s love revealed in this lesson. He wrote:

The love of God which lives in man loves sinners, evil persons, fools and weaklings in order to make them righteous, good, wise, and strong. Rather than seeking its own good, the love of God flows forth and bestows good. (Luther’s Works, Vol. 31, p.57)

John Wesley nicely summarizes the Spirit’s role in fighting the lure of our old sinful habits:

CSSPlus

John Jamison
Object: This message is a role-play story. You will need two children to play the roles of the Pharisee and the tax collector. I usually ask two children if they will help me as they are all coming forward for the message, but you may select them however you choose.

* * *

StoryShare

John E. Sumwalt
Trouble and anguish have overtaken me, but your commandments are my delight.
Your statutes are always righteous; give me understanding that I may live.
(vv. 143-144)

When I was an associate pastor in Janesville, Wisconsin one of my responsibilities was to give a lecture on spirituality once a month at a drug treatment facility. The students who attended were persons who had been convicted of drunk driving and were required to attend the class as a condition of their sentence. Attendance was always good.

The Village Shepherd

Janice B. Scott
Call to Worship:

We all dislike people who blow their own trumpets, although sometimes we may be in awe of them. Jesus too deplored such behaviour and was never in awe of those who practised it. In our worship today let us open ourselves to Jesus, allowing him to see what is in our hearts.



Invitation to Confession:

Jesus, sometimes we allow other people's behaviour to intimidate us.
Lord, have mercy.
Jesus, sometimes we refuse to reach our own fullest potential because we are afraid.

SermonStudio

Schuyler Rhodes
Every morning when sleep leaves and waking comes there is cause for praising God. Caught up, as we are, in the currents and eddies of our lives, this is easy to forget. This wonderful psalm is a reminder. God's bounty and abundance spill into our lives like waters over a causeway. God's delight in creation explodes in a million different colors. In every moment there is reason to give God praise.
Robert R. Kopp
When I was a little boy growing up in Nanticoke, Pennsylvania's First Presbyterian Church, one of those Christian chalk artists with black light, neon colors, and black felt canvas who made pictures of Jesus look like those Elvis portraits for sale on the side of the road at the beach showed up as entertainment for a Sunday evening potluck dinner.
John E. Berger
Today's sermon begins with this little one-person drama.
Mark Ellingson
Have you ever felt that you were absolutely at the end of your rope, left without hope? Sometime during the years of 539 B.C. to 331 B.C. that is the way the people of Judah felt. It seems that their land had been ravaged by a plague of locusts which had had catastrophic consequences.

Once a harvest has been destroyed, you cannot repair it. If a building has burned to the ground, you cannot repair it. In those instances you need to start from scratch with a fresh start.

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