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Proper 21 | Ordinary Time 26 - B

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Children's Activity

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Who is for us? -- Mark 9:38-50 -- Proper 21 | Ordinary Time 26 - B -- 2006
SHARING THIS WEEK'S GOSPEL THEME AT SUNDAY SCHOOL AND AT HOMEMaterials:
Who is on the Lord's side? -- Mark 9:38-50 -- Proper 21 | Ordinary Time 26 - B
Materials Craft foam Craft scissors Markers Pin back Glue
Enemies and friends -- Mark 9:38-50 -- Proper 21 | Ordinary Time 26 - B
Teachers or Parents: In our war against the devil and his
Little things -- Mark 9:38-50 -- Proper 21 | Ordinary Time 26 - B
Teachers or Parents: Today's lesson is a most difficult one
Get rid of bad habits -- Mark 9:38-50 -- Proper 21 | Ordinary Time 26 - B
Teachers: This week's lesson, in essence, reminds Christians

Gospel Grams 2

Children's Activity Bulletin: Mark 9:38-50 -- Mark 9:38-50 -- Proper 21 | Ordinary Time 26 - B

Gospel Grams 1

Children's Activity Bulletin: Mark 9:38-50 -- Mark 9:38-50 -- Proper 21 | Ordinary Time 26 - B

Children's sermon

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Being Salty -- Mark 9:38-50 -- John Jamison -- Proper 21 | Ordinary Time 26 - B -- 2021
Object: A saltshaker, a stone, glue, salt, and a knife to scrape the stone.
Sprinkle, Sparkle -- Mark 9:38-50 -- Arley K. Fadness -- Proper 21 | Ordinary Time 26 - B -- 2018
“Salt is good; (v. 50a)Good morning boys and girls,
Flavor the World with Love -- Mark 9:38-50 -- Cynthia E. Cowen -- Proper 21 | Ordinary Time 26 - B -- 2015
The Point: A world with love in it is a much better world
Salted with Fire -- Mark 9:38-50 -- Anna Shirey -- Proper 21 | Ordinary Time 26 - B -- 2012
First Thoughts: In this passage it becomes clear that Jesus' main concern isn't what we call
Bringing them in -- James 5:13-20 -- Proper 21 | Ordinary Time 26 - B -- 2006
My brothers and sisters, if anyone among you wanders from the truth and is
Who is for us? -- Mark 9:38-50 -- Proper 21 | Ordinary Time 26 - B -- 2006
Whoever is not against us is for us. (v. 40)
Garbage in, garbage out -- James 5:13-20 -- Proper 21 | Ordinary Time 26 - B
Good morning, boys and girls. How many of you like taking out the garbage or trash?
Who is on the Lord's side? -- Mark 9:38-50 -- Proper 21 | Ordinary Time 26 - B
Good morning, boys and girls.
Let us pray -- James 5:13-20 -- Proper 21 | Ordinary Time 26 - B
Good morning! I want to talk to you today about prayer. Can
Enemies and friends -- Mark 9:38-50 -- Proper 21 | Ordinary Time 26 - B
Good morning! How many of you like football? (Let them
Health clinic -- James 5:13-20 -- Proper 21 | Ordinary Time 26 - B
Where do you see medical objects like this? (Let them
Little things -- Mark 9:38-50 -- Proper 21 | Ordinary Time 26 - B
Tell me some of the people who are heroes to you. (Let them
Pray for the sick -- James 5:13-20 -- Proper 21 | Ordinary Time 26 - B
Good morning, boys and girls. How many of you say a prayer
No more bad habits -- Mark 9:38-50 -- Proper 21 | Ordinary Time 26 - B
Good morning, boys and girls. How many of you like candy bars?

The Immediate Word

The Price of Admission -- Esther 7:1-6, 9-10; 9:20-22, James 5:13-20, Mark 9:38-50, Psalm 124 -- Thomas Willadsen, Dean Feldmeyer, Mary Austin, Christopher Keating, Katy Stenta, George Reed, Quantisha Mason-Doll -- Proper 21 | Ordinary Time 26 - B -- 2021
For September 26, 2021:
Better than what? -- Mark 9:38-50, James 5:13-20, Esther 7:1-6, 9-10; 9:20-22, Psalm 124 -- Christopher Keating, Mary Austin, George Reed, Dean Feldmeyer, Bethany Peerbolte, Thomas Willadsen -- Proper 21 | Ordinary Time 26 - B -- 2018
Late Night With God -- Mark 9:38-50, James 5:13-20, Esther 7:1-6, 9-10; 9:20-22, Psalm 124 -- Christopher Keating, Robin Lostetter, Ron Love, Mary Austin, George Reed, Dean Feldmeyer -- Proper 21 | Ordinary Time 26 - B -- 2015
In this week’s epistle passage, James extols the power of faith -- and specifically of prayer -- to
The Politics Of Division -- Or Addition -- Mark 9:38-50, James 5:13-20, Esther 7:1-6, 9-10; 9:20-22, Psalm 124 -- Mary Austin, Leah Lonsbury -- Proper 21 | Ordinary Time 26 - B -- 2012
Making conclusions based on anecdotal evidence is a tricky proposition -- while it can often powerfu
The Hiddenness Of God And God's Human Witnesses -- Esther 7:1-6, 9-10; 9:20-22, Mark 9:38-50 -- Carter Shelley -- Proper 21 | Ordinary Time 26 - B
Dear Fellow Preacher,
One God, Many Faiths, And A Divided World -- Esther 7:1-6, 9-10; 9:20-22, James 5:13-20, Mark 9:38-50, Psalm 124 -- Stephen P. McCutchan, Barbara Jurgensen, Thom M. Shuman -- Proper 21 | Ordinary Time 26 - B
This Sunday The Immediate Word writers will be discussing how hearing the words, "I'm sorry"

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The Price of Admission -- Esther 7:1-6, 9-10; 9:20-22, James 5:13-20, Mark 9:38-50, Psalm 124 -- Thomas Willadsen, Dean Feldmeyer, Mary Austin, Christopher Keating, Katy Stenta, George Reed, Quantisha Mason-Doll -- Proper 21 | Ordinary Time 26 - B -- 2021
For September 26, 2021:
Better Than What? -- Mark 9:38-50, James 5:13-20, Esther 7:1-6, 9-10; 9:20-22, Psalm 124 -- Christopher Keating, Mary Austin, George Reed, Dean Feldmeyer, Bethany Peerbolte, Thomas Willadsen -- Proper 21 | Ordinary Time 26 - B -- 2018
Sprinkle, Sparkle -- Mark 9:38-50 -- Arley K. Fadness -- Proper 21 | Ordinary Time 26 - B -- 2018
“Salt is good; (v. 50a)Good morning boys and girls,
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New & Featured This Week

The Immediate Word

Elena Delhagen
Quantisha Mason-Doll
Mary Austin
Katy Stenta
Dean Feldmeyer
Thomas Willadsen
Christopher Keating
George Reed
For April 21, 2024:

Emphasis Preaching Journal

Mark Ellingsen
These lessons all testify to Jesus is our all-in-all. The Good Shepherd theme could also be stressed.  

Acts 4:5-12
Mark Ellingsen
Frank Ramirez
Bonnie Bates
Bill Thomas
Acts 4:5-12
The hymn, “The Church’s One Foundation” was written by Samuel J. Stone around 1866. It was part of a collection of twelve hymns that emphasized a part of the Apostles’ Creed. “The Church’s One Foundation” speaks specifically to article nine of the Apostles’ Creed, and it emphasizes that Jesus is the one upon whom the church is built. According to C. Michael Hawn, the song became known as the “battle song of the church.”

StoryShare

John E. Sumwalt
Even though I walk through the darkest valley, I fear no evil; for you are with me; your rod and your staff — they comfort me. (v. 4)

Are there angels among us who save people in danger?

One of the stories I tell in response to this question, was sent to me by Robyn Bradley of Oxford, Wisconsin. She’s a therapist and licensed clinical social worker who is the Director of Psychological Health for the Wisconsin Army National Guard.

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John Jamison
Object: A hearing aid.

* * *

Hello, everyone! (Let them respond.) Are you ready for our story today? (Let them respond.) Great! Let’s go!

The Village Shepherd

Janice B. Scott
There was a farmer living in a remote part of the Norfolk countryside who had been burgled a number of times. On the last occasion he was disturbed in middle of the night, he went downstairs with his gun and when a torch was shone into his face, he pulled the trigger several times.

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Stan Purdum
(See Lent 4, Cycle A, and Easter 4, Cycle C, for alternative approaches.)

If asked how many images of God this most familiar of all psalms includes, most people would probably say one, that of shepherd. (And, while saying it, there's a good chance they'd actually be picturing Jesus with a lamb in his arms, thanks to the famous painting of that scene hanging in Sunday school rooms all over America.) But, in fact, there are two images of God in this psalm -- the shepherd (vv. 1-4) and the host at a banquet in the temple (vv. 5-6).

Richard E. Zajac
... the good shepherd lays down his life for the sheep...

Doctor Bernie Siegel claims that coincidences are God's way of remaining anonymous.

__________

I have spent nine years here at the hospital. In the course of those nine years I've witnessed and experienced many strange things. I've watched events occur that made me stop and think and wonder. I've found myself doing something or I've found others doing something that made me scratch my head. I've come across many coincidences that made me wonder if indeed they were coincidences.
David H. Webb
It is hard to find a more bold expression of the Easter faith than what we hear from Peter today in our first lesson.

Peter and John had just healed a lame beggar at the gate of the temple. Without hesitation Peter proclaimed to the astonished crowd that the healing was the work of God who had raised Jesus from the dead. Almost immediately, the Sanhedrin arrests Peter and John and puts them on trial. They ask. "By what power or by what name did you do this?" (v. 7).

Mark J. Molldrem
Easter is in springtime for a reason. Springtime is that time of year when new life emerges from the old. Easter is that time of history when New Life emerged from the old.

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