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Proper 21 | Ordinary Time 26 - B

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Children's Activity

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Who is for us? -- Mark 9:38-50 -- Proper 21 | Ordinary Time 26 - B -- 2006
SHARING THIS WEEK'S GOSPEL THEME AT SUNDAY SCHOOL AND AT HOMEMaterials:
Who is on the Lord's side? -- Mark 9:38-50 -- Proper 21 | Ordinary Time 26 - B
Materials Craft foam Craft scissors Markers Pin back Glue
Enemies and friends -- Mark 9:38-50 -- Proper 21 | Ordinary Time 26 - B
Teachers or Parents: In our war against the devil and his
Little things -- Mark 9:38-50 -- Proper 21 | Ordinary Time 26 - B
Teachers or Parents: Today's lesson is a most difficult one
Get rid of bad habits -- Mark 9:38-50 -- Proper 21 | Ordinary Time 26 - B
Teachers: This week's lesson, in essence, reminds Christians

Gospel Grams 2

Children's Activity Bulletin: Mark 9:38-50 -- Mark 9:38-50 -- Proper 21 | Ordinary Time 26 - B

Gospel Grams 1

Children's Activity Bulletin: Mark 9:38-50 -- Mark 9:38-50 -- Proper 21 | Ordinary Time 26 - B

Children's sermon

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One of Us! -- Mark 9:38-50 -- John Jamison -- Proper 21 | Ordinary Time 26 - B -- 2024
Object: A pack of Post-It Notes® and a big piece of cardboard or board t
Being Salty -- Mark 9:38-50 -- John Jamison -- Proper 21 | Ordinary Time 26 - B -- 2021
Object: A saltshaker, a stone, glue, salt, and a knife to scrape the stone.
Sprinkle, Sparkle -- Mark 9:38-50 -- Arley K. Fadness -- Proper 21 | Ordinary Time 26 - B -- 2018
“Salt is good; (v. 50a)Good morning boys and girls,
Flavor the World with Love -- Mark 9:38-50 -- Cynthia E. Cowen -- Proper 21 | Ordinary Time 26 - B -- 2015
The Point: A world with love in it is a much better world
Salted with Fire -- Mark 9:38-50 -- Anna Shirey -- Proper 21 | Ordinary Time 26 - B -- 2012
First Thoughts: In this passage it becomes clear that Jesus' main concern isn't what we call
Bringing them in -- James 5:13-20 -- Proper 21 | Ordinary Time 26 - B -- 2006
My brothers and sisters, if anyone among you wanders from the truth and is
Who is for us? -- Mark 9:38-50 -- Proper 21 | Ordinary Time 26 - B -- 2006
Whoever is not against us is for us. (v. 40)
Garbage in, garbage out -- James 5:13-20 -- Proper 21 | Ordinary Time 26 - B
Good morning, boys and girls. How many of you like taking out the garbage or trash?
Who is on the Lord's side? -- Mark 9:38-50 -- Proper 21 | Ordinary Time 26 - B
Good morning, boys and girls.
Let us pray -- James 5:13-20 -- Proper 21 | Ordinary Time 26 - B
Good morning! I want to talk to you today about prayer. Can
Enemies and friends -- Mark 9:38-50 -- Proper 21 | Ordinary Time 26 - B
Good morning! How many of you like football? (Let them
Health clinic -- James 5:13-20 -- Proper 21 | Ordinary Time 26 - B
Where do you see medical objects like this? (Let them
Little things -- Mark 9:38-50 -- Proper 21 | Ordinary Time 26 - B
Tell me some of the people who are heroes to you. (Let them
Pray for the sick -- James 5:13-20 -- Proper 21 | Ordinary Time 26 - B
Good morning, boys and girls. How many of you say a prayer
No more bad habits -- Mark 9:38-50 -- Proper 21 | Ordinary Time 26 - B
Good morning, boys and girls. How many of you like candy bars?

The Immediate Word

The Weaponization Of Prayer -- Mark 9:38-50, James 5:13-20, Esther 7:1-6, 9-10; 9:20-22, Psalm 124 -- Dean Feldmeyer, Thomas Willadsen, Mary Austin, Christopher Keating, George Reed, Katy Stenta -- Proper 21 | Ordinary Time 26 - B -- 2024
For September 29, 2024:
The Price of Admission -- Esther 7:1-6, 9-10; 9:20-22, James 5:13-20, Mark 9:38-50, Psalm 124 -- Thomas Willadsen, Dean Feldmeyer, Mary Austin, Christopher Keating, Katy Stenta, George Reed, Quantisha Mason-Doll -- Proper 21 | Ordinary Time 26 - B -- 2021
For September 26, 2021:
Better than what? -- Mark 9:38-50, James 5:13-20, Esther 7:1-6, 9-10; 9:20-22, Psalm 124 -- Christopher Keating, Mary Austin, George Reed, Dean Feldmeyer, Bethany Peerbolte, Thomas Willadsen -- Proper 21 | Ordinary Time 26 - B -- 2018
Late Night With God -- Mark 9:38-50, James 5:13-20, Esther 7:1-6, 9-10; 9:20-22, Psalm 124 -- Christopher Keating, Robin Lostetter, Ron Love, Mary Austin, George Reed, Dean Feldmeyer -- Proper 21 | Ordinary Time 26 - B -- 2015
In this week’s epistle passage, James extols the power of faith -- and specifically of prayer -- to
The Politics Of Division -- Or Addition -- Mark 9:38-50, James 5:13-20, Esther 7:1-6, 9-10; 9:20-22, Psalm 124 -- Mary Austin, Leah Lonsbury -- Proper 21 | Ordinary Time 26 - B -- 2012
Making conclusions based on anecdotal evidence is a tricky proposition -- while it can often powerfu
The Hiddenness Of God And God's Human Witnesses -- Esther 7:1-6, 9-10; 9:20-22, Mark 9:38-50 -- Carter Shelley -- Proper 21 | Ordinary Time 26 - B
Dear Fellow Preacher,
One God, Many Faiths, And A Divided World -- Esther 7:1-6, 9-10; 9:20-22, James 5:13-20, Mark 9:38-50, Psalm 124 -- Stephen P. McCutchan, Barbara Jurgensen, Thom M. Shuman -- Proper 21 | Ordinary Time 26 - B
This Sunday The Immediate Word writers will be discussing how hearing the words, "I'm sorry"

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The Price of Admission -- Esther 7:1-6, 9-10; 9:20-22, James 5:13-20, Mark 9:38-50, Psalm 124 -- Thomas Willadsen, Dean Feldmeyer, Mary Austin, Christopher Keating, Katy Stenta, George Reed, Quantisha Mason-Doll -- Proper 21 | Ordinary Time 26 - B -- 2021
For September 26, 2021:
Better Than What? -- Mark 9:38-50, James 5:13-20, Esther 7:1-6, 9-10; 9:20-22, Psalm 124 -- Christopher Keating, Mary Austin, George Reed, Dean Feldmeyer, Bethany Peerbolte, Thomas Willadsen -- Proper 21 | Ordinary Time 26 - B -- 2018
Sprinkle, Sparkle -- Mark 9:38-50 -- Arley K. Fadness -- Proper 21 | Ordinary Time 26 - B -- 2018
“Salt is good; (v. 50a)Good morning boys and girls,
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John Jamison
Object: A sewing needle, a larger, darning needle, and a stuffed animal. You could use a stuffed camel if you have one, but I used a stuffed bear.

* * *

Hello, everyone! (Let them respond.) Are you ready for our story today? (Let them respond.) Excellent!

The Immediate Word

Mary Austin
Dean Feldmeyer
Christopher Keating
Thomas Willadsen
George Reed
Katy Stenta
For October 13, 2024:

Emphasis Preaching Journal

David Coffin
A younger clergy colleague once shared in our ministerial group that people in his generation do not like using the phone (despite an abundance of cellphones) to communicate. They prefer text messaging or email because they do not want to have to watch their words in modern telephone etiquette. They grow weary of gender identity, definitions of what is and is not politically correct change rapidly and vary in differing communities with diverse core values.
Mark Ellingsen
Bonnie Bates
Frank Ramirez
Bill Thomas
Job 23:1-9, 16-17

StoryShare

Frank Ramirez
“If I go forward, he is not there; or backward, I cannot perceive him; on the left he hides, and I cannot behold him; I turn to the right, but I cannot see him. But he knows the way I take….” (vv. 8-10)

You don’t have to be able to see something for it to be there. You may not fully understand what it is, for it to be fully what it is. And sometimes it’s a little child that leads you down a rabbit hole and onto a journey of discovery towards something you hadn’t imagined!

The Village Shepherd

Janice B. Scott
Call to Worship:

The rich man asked Jesus, "What must I do to inherit eternal life?" As we explore that question in our worship today, let us open ourselves to Jesus and listen for his response to us.


Invitation to Confession:

Jesus, sometimes we hang on so tightly to the things that we want, that we don't leave room for you.
Lord, have mercy.

SermonStudio

Mark Ellingsen
Theme of the Day
Taking sin seriously.

Collect of the Day
Petitions are offered to increase the gift of faith that believers might forsake the past to reach out to the future, following the commandments and receiving the crown of everlasting joy. Sanctification (worked by grace as a gift) and eschatology are emphasized.

Psalm of the Day
Psalm 22:1-14
* See Good Friday.
James Evans
(See Good Friday, Cycle A; Good Friday, Cycle B; and Lent 2, Cycle B, for alternative approaches.)

Psalm 22, perhaps more than any other text in the Bible, gives eloquent expression to the loneliness and isolation which comes from experiencing God's absence. We can debate the reality of a theology of abandonment, arguing back and forth whether or not God ever actually does abandon us. But whether God moves or not, there are clearly times in life when we feel completely alone. This psalm gives voice to that feeling.

Stephen M. Crotts
And as he was setting out on his journey, a man ran up and knelt before him, and asked him, "Good Teacher, what must I do to inherit eternal life?" And Jesus said to him, "Why do you call me good? No one is good but God alone.
H. Alan Stewart
Ancient people were terrorized by the thought of God. We have to strain our minds and our imaginations to try to conceive of the confusion and fear that people of antiquity faced when trying to get to know and understand God. They looked at the weather, the storms and the peaceful days, their own lives, the times of the year, and the way nature unfolded and tried to understand God.

They did not have Jesus Christ and his teachings, so they looked upon bad things as tests and punishments by God for the behavior of their lives.
Paul W. F. Harms
Adolph Hitler had a dream of a thousand-year empire. The years may make us forget too soon and too easily the terror that was Adolph Hitler. The terror was that this little man, not in stature alone, but in smallness of mind, had managed to do in an extraordinary degree what others had done before him, and what we are all capable of doing. What he did, says Kenneth Burke, was to make virtue vice, and vice virtue.

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