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Passion Sunday - B

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American civil religion is the... -- Isaiah 45:21 -- Passion Sunday - B -- 1994
American civil religion is the aspect of American life that calls its citizens to a certain spiritua
Several years ago I attended... -- Isaiah 45:21-25 -- Passion Sunday - B -- 1994
Several years ago I attended a week-long workshop for administrators of Episcopal schools.
Soren Kierkegaard was a man... -- Isaiah 45:21-25 -- Passion Sunday - B -- 1994
Søren Kierkegaard was a man who posed a gift of storytelling that has long imprinted unforgettable i
Mother Teresa speaks constantly of... -- Zechariah 9:9-10 -- Passion Sunday - B -- 1994
Mother Teresa speaks constantly of the need for humility, both in thought and lifestyle.
My son just turned 16... -- Zechariah 9:9-10 -- Passion Sunday - B -- 1994
My son just turned 16.
Our king and liberator comes... -- Zechariah 9:1-10 -- Passion Sunday - B -- 1994
Our king and liberator comes not as the warrior, but as the peacemaker.
Miss Fairy Chism was a... -- Zechariah 9:9-10 -- Passion Sunday - B -- 1994
Miss Fairy Chism was a missionary sponsored by the Church of the Nazarene and she served in Swazilan
How often does anger speak... -- Isaiah 50:4-9a -- Passion Sunday - B -- 1994
How often does anger speak and love keep silent? We live in a litigious society.
The boss had pulled out... -- Isaiah 50:4-9a -- Passion Sunday - B -- 1994
The boss had pulled out all the stops for this particular retirement dinner.
In the old horse-and... -- Isaiah 50:4-9a -- Passion Sunday - B -- 1994
In the old horse-and-buggy days, a young man was engaged to marry a young woman.
A question often asked in... -- Isaiah 50:4-9a -- Passion Sunday - B -- 1994
A question often asked in the ranks of professional caregivers -- medical doctors, nurses and techni
There is an old legend... -- Isaiah 50:4-7 -- Passion Sunday - B -- 1991
There is an old legend told about Saint Martin of Tours.
The premise of a scientist's... -- Isaiah 50:4-7 -- Passion Sunday - B -- 1991
The premise of a scientist's experiments some years ago rested on his belief that every sound made b
Roy Angell tells the experience... -- Isaiah 50:4-7 -- Passion Sunday - B -- 1991
Roy Angell tells the experience of a missionary friend, Mrs.
Once in a village weekly... -- Isaiah 50:4-7 -- Passion Sunday - B -- 1991
Once in a village weekly newspaper there appeared an obituary notice of a minister of the gospel who
Abbe Arthur Mugnier, French Priest... -- Mark 14:1--15:47 -- Passion Sunday - B -- 1991
Abbe Arthur Mugnier, French Priest, (1853-1944), a friend of Proust's, was much in demand in high so
In this passage are many... -- Mark 14:1--15:47 -- Passion Sunday - B -- 1991
In this passage are many and varied words of leaving. Jesus is going away.
Occasionally a good question is... -- Mark 14:1--15:47 -- Passion Sunday - B -- 1991
Occasionally a good question is worth far more than a statement.
Pontius Pilate became the sixth... -- Mark 14:1--15:47 -- Passion Sunday - B -- 1991
Pontius Pilate became the sixth procurator (or governor) of Judea in the year AD. 26.
In the comedy play, A... -- Philippians 2:5-11 -- Passion Sunday - B -- 1991
In the comedy play, "A Funny Thing Happened To Me On The Way To The Forum," the slave, Hysterium, de
In October, 1962, the world... -- Philippians 2:5-11 -- Passion Sunday - B -- 1991
In October, 1962, the world was uneasy as the Soviet Union planned to place missiles in Cuba and Ken
Paul Tillich once remarked that... -- Philippians 2:5-11 -- Passion Sunday - B -- 1991
Paul Tillich once remarked that "the study of theology is the ultimate blasphemy!" Theologians have
James Irwin, one of the... -- Philippians 2:5-11 -- Passion Sunday - B -- 1991
James Irwin, one of the astronauts who made a successful moon walk, helps us to see what it means to
A television show once asked... -- Zechariah 9:9-10 -- Passion Sunday - B -- 1991
A television show once asked viewers, using a series of questions, to guess at the identity of the m
Says the prophet: Rejoice ... your... -- Zechariah 9:9-10 -- Passion Sunday - B -- 1991
Says the prophet: "Rejoice ...

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New & Featured This Week

The Immediate Word

Katy Stenta
Mary Austin
Dean Feldmeyer
Tom Willadsen
Nazish Naseem
George Reed
Christopher Keating
For September 14, 2025:

CSSPlus

John Jamison
Object: A sheep stuffy or toy.

* * *

Hello, everyone! (Let them respond.) Are you ready for our story today? (Let them respond.) Great! Let’s get started!

Did you know that Jesus traveled around and hunted for people who were doing something illegal and breaking the laws? (Let them respond.) He really did.And when he found someone who was doing something illegal, do you know what he did with them? (Let them respond.)

Emphasis Preaching Journal

Mark Ellingsen
Bill Thomas
Frank Ramirez
Jeremiah 4:11-12, 22-28
Our text tells us that we are skilled in doing evil (v.22). An anonymous late medieval treatise titled German Theology tells us why:

It is the nature and property of the creature to seek itself and its own things, and this and that, here and there, and in all that it does and leaves undone as desire is to its own advantage and benefit. (Varieties of Mystic Experience, p.162)

Martin Luther King, Jr. offers an alternative to this vision:
David Coffin
All three of today’s texts can be viewed as good news that God never gives up on God’s people. This is despite their resistance to repent or simple straying from the community of faith. We can observe family and loved ones at various points of their faith journey through the lens of each of these texts. Jeremiah 4 informs the people their neglect of honoring their covenant with God is about to result in disastrous consequences. Paul recalls in 1 Timothy 1 how he thought he was falling God’s will until he had his literal come to Jesus moment!

StoryShare

John E. Sumwalt
And when he comes home, he calls together his friends and neighbors, saying to them, ‘Rejoice with me, for I have found my lost sheep.’ Just so, I tell you, there will be more joy in heaven over one sinner who repents than over ninety-nine righteous persons who need no repentance. (vv. 6-7)

The Village Shepherd

Janice B. Scott
Call to Worship:

Jesus told stories to illustrate to the people God's gladness whenever anyone turned to him and chose life. There is still rejoicing in heaven whenever any one of us turns to God.



Invitation to Confession:

Jesus, sometimes I think I'm too insignificant for you to bother with me.

Lord, have mercy.

Jesus, sometimes I don't bother with you.

Christ, have mercy.

Jesus, sometimes I don't bother with other people, but only with myself.

SermonStudio

James Evans
(See Proper 12/Pentecost 10/Ordinary Time 17, Cycle B, for an alternative approach.)

The psalm writer has an interesting perspective on the origin of injustice in our world. He begins this psalm with the assertion that those who do not believe in God are "fools." He goes on to accuse them of corruption and of being incapable of doing good. Later on he writes, "Have they no knowledge, all the evildoers who eat up my people as they eat bread, and do not call upon the Lord?" (v. 4).

Elizabeth Achtemeier
"Now it is I who speak in judgment upon them" (v. 12). Ours is a society that does not accept that as the Word of God. Many people do not believe that God judges anyone. Rather, the Lord is a forgiving God, a kindly deity who overlooks all wrong. As in the Gospel lesson for the morning, the Lord searches for the one lost sheep and returns it gently to the fold, or he hunts for the one lost coin until he finds it. God accepts the lost as they are, we think, overlooking Jesus' teaching about repentance and transformation of life.
Scott Suskovic
We usually don't spend too much time thinking about our own sinfulness. On occasion, of course, our feelings of guilt overwhelm us. We can't stop thinking about our sinfulness. If we are in that situation, we may need to talk that out with someone. Apart from times like that, we don't think much about our own sinfulness. We have ways of getting around that.

R. Robert Cueni
Back before the ways of the Taliban became common knowledge, there was a fascinating little article about how they jailed barbers when they didn't do culturally correct haircuts.1 The newspaper reported that young men in Kabul, Afghanistan, have started wearing their hair the way the actor Leonardo DiCaprio wears his. Long, not only on the sides, but so long in the front that hair can drop over the eyes. They call the style, "the Titanic," named for the blockbuster movie starring DiCaprio about the 1912 sinking of the cruise ship by that name.

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