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Epiphany 3 | Ordinary Time 3 - B

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Emphasis Preaching Journal

The sense of already, but... -- 1 Corinthians 7:29-31 -- Epiphany 3 | Ordinary Time 3 - B -- 2003
The sense of "already, but not yet" penetrates this passage.
Tony Razzano knows how to... -- 1 Corinthians 7:29-31 -- Epiphany 3 | Ordinary Time 3 - B -- 2003
Tony Razzano knows how to sell cars.
All he had worked for... -- Mark 1:14-20 -- Epiphany 3 | Ordinary Time 3 - B -- 1997
All he had worked for was going to pieces now that John was going to prison.
So the gatherers of fish... -- Mark 1:14-20 -- Epiphany 3 | Ordinary Time 3 - B -- 1997
So the gatherers of fish were to be trained how to gather followers for the Master.
Religion/Ethics columnist Mike McManus... -- Mark 1:14-20 -- Epiphany 3 | Ordinary Time 3 - B -- 1997
Religion/Ethics columnist Mike McManus suggests that the Episcopalian way to evangelize is "dignif
Jesus` authority and the presence... -- Mark 1:14-20 -- Epiphany 3 | Ordinary Time 3 - B -- 1997
Jesus` authority and the presence of crippling sin in human life make clear that it takes a benevole
Can you sense the urgency... -- 1 Corinthians 7:29-31 -- Epiphany 3 | Ordinary Time 3 - B -- 1997
Can you sense the urgency in Paul`s seventh chapter in 1 Corinthians? Time is of the essence.
The plot of the movie... -- 1 Corinthians 7:29-31 -- Epiphany 3 | Ordinary Time 3 - B -- 1997
The plot of the movie is this: There is only one hour left in the life of planet Earth.
In the Orient, Zen masters... -- 1 Corinthians 7:29-31 -- Epiphany 3 | Ordinary Time 3 - B -- 1997
In the Orient, Zen masters use koans to convey truth to the student.
A couple of years ago... -- 1 Corinthians 7:29-31 -- Epiphany 3 | Ordinary Time 3 - B -- 1997
A couple of years ago a severe earthquake rumbled through the city of Kobe in Japan.
What if Simon and Andrew... -- Mark 1:14-20 -- Epiphany 3 | Ordinary Time 3 - B -- 1994
What if Simon and Andrew had kept on fishing? Would Jesus have come back?
Norman Maclean was in his... -- Mark 1:14-20 -- Epiphany 3 | Ordinary Time 3 - B -- 1994
Norman Maclean was in his 70s when he wrote his first book of fiction based upon his childhood exper
Following some good and not... -- Mark 1:14-20 -- Epiphany 3 | Ordinary Time 3 - B -- 1994
Following some good and not-so-good experiences in public schools, the young man was sent off to his
A recent college graduate, Jim... -- Mark 1:14-20 -- Epiphany 3 | Ordinary Time 3 - B -- 1994
A recent college graduate, Jim showed how one of his professors had been instrumental in helping J
Paul seems to be saying... -- 1 Corinthians 7:17-23 -- Epiphany 3 | Ordinary Time 3 - B -- 1994
Paul seems to be saying, "Bloom where you are planted." Martin Luther talked about the priesthood o
A church had just run... -- 1 Corinthians 7:17-23 -- Epiphany 3 | Ordinary Time 3 - B -- 1994
A church had just run out of money and decided that they could no longer afford a full-time priest.
A man was trying on... -- 1 Corinthians 7:17-23 -- Epiphany 3 | Ordinary Time 3 - B -- 1994
A man was trying on his first tailor-made suit.
A recent study found that... -- 1 Corinthians 7:17-23 -- Epiphany 3 | Ordinary Time 3 - B -- 1994
A recent study found that men and women navigate differently but do equally well in finding their de
It was the bottom of... -- 1 Corinthians 7:29-31 -- Epiphany 3 | Ordinary Time 3 - B -- 1994
It was the bottom of the ninth inning. The home team was one run down. There were two men out.
A man bought a second... -- 1 Corinthians 7:29-32 -- Epiphany 3 | Ordinary Time 3 - B -- 1994
A man bought a second-hand cello, which had only one string.
According to psychologists, Terry Hargrave... -- 1 Corinthians 7:29-31 -- Epiphany 3 | Ordinary Time 3 - B -- 1994
According to psychologists, Terry Hargrave and William Anderson, the three types of people who have
The shortening of the days... -- 1 Corinthians 7:29-31 -- Epiphany 3 | Ordinary Time 3 - B -- 1994
The shortening of the days is referred to in Mark 13:20.
The prophet is talking about... -- Jeremiah 3:21-4:2 -- Epiphany 3 | Ordinary Time 3 - B -- 1994
The prophet is talking about ritual human sacrifice, a practice that evidence seems to indicate was
A discussion had arisen in... -- Jeremiah 3:21-4:2 -- Epiphany 3 | Ordinary Time 3 - B -- 1994
A discussion had arisen in a Sunday school class on the subject of grace.
From Palo Alto we had... -- Jeremiah 3:21-4:2 -- Epiphany 3 | Ordinary Time 3 - B -- 1994
From Palo Alto we had driven south through great mountain ranges of California and then through some

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UPCOMING WEEKS
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Proper 23 | OT 28 | Pentecost 18
30 – Sermons
160+ – Illustrations / Stories
30 – Children's Sermons / Resources
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4 – Pastor's Devotions
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Proper 24 | OT 29 | Pentecost 19
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160+ – Illustrations / Stories
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Proper 25 | OT 30 | Pentecost 20
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Plus thousands of non-lectionary, scripture based resources...

New & Featured This Week

The Immediate Word

Dean Feldmeyer
Christopher Keating
Thomas Willadsen
Katy Stenta
Mary Austin
Nazish Naseem
For November 9, 2025:
  • Reductio Ad Absurdum by Dean Feldmeyer. The best way to not lose an argument is to not argue at all.
  • Second Thoughts: Stirred, But Not Shaken by Chris Keating. In the face of lawlessness, chaos, and rumors about Jesus’ return, Paul urges the Thessalonians to hold fast. It is a reminder of the powerful witness we find in these often misinterpreted apocalyptic texts.

Emphasis Preaching Journal

Mark Ellingsen
Haggai 1:15b--2:9
The First Lesson is found in a book which is set early in the reign of the Persian emperor Darius I (around 520 BC), nearly 20 years after the Babylonian exiles had returned home. Work had ceased on the planned rebuilding of the temple in Jerusalem. The book recounts the prophet Haggai’s efforts to exhort the region’s Persian governor Zerubbabel and the high priest Joshua to resume the construction project. This text is an ode to the new temple to be built.
Mark Ellingsen
Bill Thomas
Frank Ramirez
Haggai 2:1-15b--2:9 and Psalm 145:2-5, 17-21 or Psalm 98

CSSPlus

John Jamison
Object: A couple of board games or card games.

* * *

StoryShare

Peter Andrew Smith
“Hey Pastor Tom!” Mary waved from in front of the university library. “Are you heading to the flag raising?”

“I am,” Pastor Tom said. “Are you attending?”

“Not me — I’m afraid.” She gestured at the Physical Sciences building. “I have a class in a couple of minutes. See you on Sunday!”

“See you then. Have a good class!”

The Village Shepherd

Janice B. Scott
Call to Worship:
Jesus responded to a trick question by telling people the good news that after death we live on forever in a new kind of life. In our worship today, let us explore the theme of life after death.

Invitation to Confession:

Jesus, sometimes I find it hard to believe in life after death. Lord, have mercy.

Jesus, sometimes I'm afraid of Judgement Day. Christ, have mercy.

SermonStudio

Carlos Wilton
Psalm 145 is known not so much in its entirety, but piecemeal, by those who are familiar with Christian worship texts. Words like "Great is the Lord, and greatly to be praised" (v. 3); "The eyes of all look to you, and you give them their food in due season" (v. 15) and "The Lord is near to all who call on him, to all who call on him in truth" have often called us to worship. The words, "The Lord is gracious and merciful, slow to anger and abounding in steadfast love" (v. 8) have often called us to confession, or assured us of God's pardon.
Robert R. Kopp
When I asked Dad to go to Israel with Mom and me about fifteen years ago, he said, "Son, I've been in two wars. That's enough dodging bullets for one lifetime."

But after almost two decades of trips to Israel, I've discovered Jerusalem is a lot safer than walking around Yankee Stadium or Central Park. Indeed, I'd be willing to wager a round at Pebble Beach that there are more crimes committed in America every day than in Israel every year.
John E. Berger
Here is a true story about a strange funeral service.

The deceased man had no church home, but that is not the unusual part of the story. The man's widow asked for a certain clergyman to be the funeral preacher. The desired clergyman had performed a family wedding a few years earlier. That is not unusual either. It is what is called "an extended church family relationship." In other words, the man had been neither a church member nor a church goer, but there had been a connecting experience -- in this case a family wedding.
Richard E. Gribble, CSC
I fled Him, down the nights and down the days;
I fled Him, down the arches of the years;
I fled Him down the labyrinthine ways
Of my mind; and in the midst of tears
I hid from Him, and under running laughter.
Up vistaed hopes I sped;
And shot, precipitated
Adown Titantic glooms of chasmed fears,
From those strong Feet that followed, followed after.
But with unhurrying chase
And unperturbed pace,
Deliberate speed, majestic instancy;
They beat -- and a Voice beat
More instant than the Feet --

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