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All Saints Day - C

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Emphasis Preaching Journal

John had been the Pastor... -- Daniel 7:1-3, 15-18 -- All Saints Day - C -- 1995
John had been the Pastor at St. Luke's Church for almost 45 years. St.
Have you read the washing... -- Revelation 7:2-4, 9-14 -- All Saints Day - C -- 1995
Have you read the washing instructions on the label of your favorite garment lately?
We teach by example. A... -- Revelation 7:2-4, 9-14 -- All Saints Day - C -- 1995
We teach by example. A pastor tells of a time when his four-
Patty was old enough to... -- Revelation 7:2-4, 9-14 -- All Saints Day - C -- 1995
Patty was old enough to be fascinated with household chores but not old enough to be asked to help w
A woman in my congregation... -- Sirach 2:(1-6) 7-11 -- All Saints Day - C -- 1995
A woman in my congregation recently came to me for counseling and in her despair poured out tears of
The last three days had... -- Sirach 2:(1-6) 7-11 -- All Saints Day - C -- 1995
The last three days had been so impossible, they sounded like fiction. But Marilyn had lived them.
Patience and persistence. The old... -- Sirach 2:(1-6) 7-11 -- All Saints Day - C -- 1995
"Patience and persistence." The old man thought of those words of his pastor as he sat in the whe
A friend of Pope John... -- Sirach 2:1-6 7-11 -- All Saints Day - C -- 1995
A friend of Pope John Paul II had suffered during World War II as a guinea pig in vicious medical ex
If you turn on the... -- Isaiah 26:1-4, 8-9, 12-13, 19-21 -- All Saints Day - C -- 1995
If you turn on the religious channel, many of the television preachers have all the answers for you
Claire and Dan pulled into... -- Matthew 5:1-12 -- All Saints Day - C -- 1995
Claire and Dan pulled into the shopping center looking for the furniture store.
To put it bluntly, Mary... -- Matthew 5:1-12 -- All Saints Day - C -- 1995
To put it bluntly, Mary was having a hellish year. First, her father became ill.
Contemporary studies of the word... -- Matthew 5:1-12 -- All Saints Day - C -- 1995
Contemporary studies of the word "blessed" are wont to substitute the word "happy" in its place.
In the early days of... -- Matthew 5:1-12 -- All Saints Day - C -- 1995
In the early days of this nation's history, it was a common experience for Presbyterian, Baptist, an
Those who do evil always... -- Isaiah 26:1-4, 8-9, 12-13, 19-21 -- All Saints Day - C -- 1995
Those who do evil always attempt to cover it up.
Schoolchildren are often asked to... -- Isaiah 26:1-4, 8-9, 12-13, 19-21 -- All Saints Day - C -- 1995
Schoolchildren are often asked to envision the future.
The regional meeting ended on... -- Ephesians 1:11-23 -- All Saints Day - C -- 1995
The regional meeting ended on a positive note that reflected the whole event.
In an English village during... -- Ephesians 1:11-23 -- All Saints Day - C -- 1995
In an English village during the Middle Ages, a tyrannical nobleman was determined to undermine the
One formula for presenting a... -- Ephesians 1:11-23 -- All Saints Day - C -- 1995
One formula for presenting a good thesis was most favored for decades.
The first time Marge heard... -- Ephesians 1:11-23 -- All Saints Day - C -- 1995
The first time Marge heard the words of the Imposition of Ashes during the Ash Wednesday Service she
When someone on the street... -- 1 John 3:1-3 -- All Saints Day - C -- 1995
When someone on the street looks at you, do they really know who you are?
The leaders of a church... -- 1 John 3:1-3 -- All Saints Day - C -- 1995
The leaders of a church decided to remove the steeple from the church.
Michelle and Aaron were the... -- 1 John 3:1-3 -- All Saints Day - C -- 1995
Michelle and Aaron were the only sister and brother who volunteered together at their local convales
Top ten phrases and questions... -- Revelation 21:9-11, 22-27 -- All Saints Day - C -- 1995
Top ten phrases and questions you won't hear in the holy city! 10.
Almost predictably, Sally had spent... -- Revelation 21:9-11, 22-27 -- All Saints Day - C -- 1995
Almost predictably, Sally had spent more of her work time talking with co-workers about morale issue
A Cuban stowaway, interviewed as... -- Revelation 21:9-11, 22-27 -- All Saints Day - C -- 1995
A Cuban stowaway, interviewed as to why he went to great dangers risking life and limb to reach Amer

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Proper 16 | OT 21 | Pentecost 11
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New & Featured This Week

The Immediate Word

Katy Stenta
Mary Austin
Dean Feldmeyer
Tom Willadsen
Nazish Naseem
George Reed
Christopher Keating
For September 14, 2025:

CSSPlus

John Jamison
Object: A sheep stuffy or toy.

* * *

Hello, everyone! (Let them respond.) Are you ready for our story today? (Let them respond.) Great! Let’s get started!

Did you know that Jesus traveled around and hunted for people who were doing something illegal and breaking the laws? (Let them respond.) He really did.And when he found someone who was doing something illegal, do you know what he did with them? (Let them respond.)

Emphasis Preaching Journal

Mark Ellingsen
Bill Thomas
Frank Ramirez
Jeremiah 4:11-12, 22-28
Our text tells us that we are skilled in doing evil (v.22). An anonymous late medieval treatise titled German Theology tells us why:

It is the nature and property of the creature to seek itself and its own things, and this and that, here and there, and in all that it does and leaves undone as desire is to its own advantage and benefit. (Varieties of Mystic Experience, p.162)

Martin Luther King, Jr. offers an alternative to this vision:
David Coffin
All three of today’s texts can be viewed as good news that God never gives up on God’s people. This is despite their resistance to repent or simple straying from the community of faith. We can observe family and loved ones at various points of their faith journey through the lens of each of these texts. Jeremiah 4 informs the people their neglect of honoring their covenant with God is about to result in disastrous consequences. Paul recalls in 1 Timothy 1 how he thought he was falling God’s will until he had his literal come to Jesus moment!

StoryShare

John E. Sumwalt
And when he comes home, he calls together his friends and neighbors, saying to them, ‘Rejoice with me, for I have found my lost sheep.’ Just so, I tell you, there will be more joy in heaven over one sinner who repents than over ninety-nine righteous persons who need no repentance. (vv. 6-7)

The Village Shepherd

Janice B. Scott
Call to Worship:

Jesus told stories to illustrate to the people God's gladness whenever anyone turned to him and chose life. There is still rejoicing in heaven whenever any one of us turns to God.



Invitation to Confession:

Jesus, sometimes I think I'm too insignificant for you to bother with me.

Lord, have mercy.

Jesus, sometimes I don't bother with you.

Christ, have mercy.

Jesus, sometimes I don't bother with other people, but only with myself.

SermonStudio

James Evans
(See Proper 12/Pentecost 10/Ordinary Time 17, Cycle B, for an alternative approach.)

The psalm writer has an interesting perspective on the origin of injustice in our world. He begins this psalm with the assertion that those who do not believe in God are "fools." He goes on to accuse them of corruption and of being incapable of doing good. Later on he writes, "Have they no knowledge, all the evildoers who eat up my people as they eat bread, and do not call upon the Lord?" (v. 4).

Elizabeth Achtemeier
"Now it is I who speak in judgment upon them" (v. 12). Ours is a society that does not accept that as the Word of God. Many people do not believe that God judges anyone. Rather, the Lord is a forgiving God, a kindly deity who overlooks all wrong. As in the Gospel lesson for the morning, the Lord searches for the one lost sheep and returns it gently to the fold, or he hunts for the one lost coin until he finds it. God accepts the lost as they are, we think, overlooking Jesus' teaching about repentance and transformation of life.
Scott Suskovic
We usually don't spend too much time thinking about our own sinfulness. On occasion, of course, our feelings of guilt overwhelm us. We can't stop thinking about our sinfulness. If we are in that situation, we may need to talk that out with someone. Apart from times like that, we don't think much about our own sinfulness. We have ways of getting around that.

R. Robert Cueni
Back before the ways of the Taliban became common knowledge, there was a fascinating little article about how they jailed barbers when they didn't do culturally correct haircuts.1 The newspaper reported that young men in Kabul, Afghanistan, have started wearing their hair the way the actor Leonardo DiCaprio wears his. Long, not only on the sides, but so long in the front that hair can drop over the eyes. They call the style, "the Titanic," named for the blockbuster movie starring DiCaprio about the 1912 sinking of the cruise ship by that name.

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