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Sermon Illustrations for Epiphany 2 (2021)

Illustration
1 Samuel 3:1-10, (11-20)
The story of God’s revelation to the young Samuel is a reminder that God works in the most surprising of ways. Of course life is full of surprises. It’s like Loretta Lynn says: “I’ve been around a long time, and life still has a whole lot of surprises for me.” It is not surprising then that the one who created us would be the master of surprises. Another famed country singer, Carrie Underwood, seems to believe the surprising character of life is a function of God’s style, as she is quoted as saying, “God put us here, on this carnival ride. We close our eyes never knowing where it'll take us next.”

A surprising God surprises us. He certainly does not follow our agendas, just as he did not in the case of Samuel. It is as Martin Luther once noted: 

God must often say: If I gave you what you ask for I would be a fool, as you are. (What Luther Says. p.1097)

Another great saint of the Church, Corrie ten Boom, a heroine of the Holocaust, advised the faithful to “Never be afraid to trust an unknown future to a known God.” Even Pope Francis in recent homilies has spoken of God as a God of surprises. But the greatest surprise is that God even loves sinners like you, me, and our congregants.
Mark E.

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1 Samuel 3:1-10, (11-20)
“Here I am,” Samuel replies to the voice he hears in the darkness. He presumes it is his mentor Eli. Little does Samuel know that this voice is a call from God. How often do we hear a call from God and presume we imagined it; it must be a mistake. Who am I that God would call me? I felt this questioning and uncertainty for more than 6 years as I was hearing a call into ordained ministry. God could not possibly be calling me. I was not worthy, capable, prepared to move in that direction with my life. Yet here I am nearly 20 years later serving in ordained ministry in ways I could not have imagined. I hear a quote, whose source I do not know. “God doesn’t call the equipped. God equips the called.” Believe it my friends and respond to the call of God on your life.
Bonnie B.

* * *

1 Corinthians 6:12-20
I came across this story from Friends’ Intelligencer that captured the essence of this passage. A young lady who was attempting to defend her attendance at questionable places of amusement told her friend that she thought a Christian could go anywhere. Her friend replied, “Certainly she can, but I am reminded of a little incident which happened last summer when I went with some friends to explore a coal mine. One of the young women came wearing a fancy white dress. When her friends ridiculed her for her choice of attire, she turned to the old miner who was going to guide the group. ‘Can’t I wear a white dress down into the mine?’ she asked petulantly. ‘Yes, ma’am,’ returned the old man, ‘there is nothing to keep you from wearing a white frock down there, but there will be considerable to keep you from wearing one back.’”
   
Ravi Zacharias once wrote, “Pure morality points you to the purest one of all. When impure, it points you to yourself. The purer your habits, the closer to God you will come. Moralizing from impure motives takes you away from God.” May we remember the message of 1 Corinthians 6:20, “For you were bought with a price; therefore, glorify God in your body.”
Bill T.


* * *

1 Corinthians 6:12-20
Christianity is not a solitary faith. It’s not enough for us to look after ourselves. Let us recognize not only our own weaknesses, but take into account those of others. If someone has a gambling problem don’t send them down to the convenience store to get a soda or a coffee for you because then they have to go by the lottery machine.

Just because you have will power when it comes to sweets doesn’t mean you should bring a dozen donuts every morning to the office.

Changing our lives requires living, working, caring for, and loving each other. Sometimes we have to bear each other’s burdens. Whether it’s AA, or a trauma group, or a weight loss support group, we need to remain accountable to each other, rather than use our particular strengths to remind others about their weaknesses.

And isn’t that what it is to be part of the Body of Christ? We are all sinners, enslaved to our bad habits, seeking to create and reinforce the good ones with each other. One reason we love to come to church is because we’re reinforcing this good habit with others. We miss each other if we’re not there. We inspire each other to greater things.
Frank R.

* * *

John 1:43-51
Nathaniel cannot believe anyone of power or influence could come out of the village of Nazareth. His life experience tells him that. His life is about to be turned upside down. His experience of Jesus, of Jesus’ knowledge of him and his comments and heart, move Nathaniel to proclaim Jesus. What experience of the Holy have you had? How have you encountered Jesus in unforeseeable ways and in unexpected places? Are your eyes even open to see?

In my own life, the love of God, the call of Jesus, the presence of the Holy come in unexpected times and places, and through unexpected people. The homeless man who, blessing me as a response to a few dollars and a warm drink, is a voice of the Holy. The child smiling and running up to hug me, even in these pandemic days, is an experience of the Holy. The clear sky and sunrise on a winter day is an experience of the Holy. Like Nathaniel we need to open our hearts and remove preconceived notions about how God shows up. Just know that God does.
Bonnie B.

* * *

John 1:43-51
Miracles are not just extraordinary events that seem to violate scientific principles. They do contradict reason, but they can look like rather ordinary events. There are a lot of miracles in this Gospel reading, not just Jesus’ ability to identify Nathaniel, but also the fact that Jesus just chose ordinary human beings as his disciples and the great job these all-too ordinary men did. Martin Luther put it this way:

Now Christ comes along and shows that He wants to select as His disciples the beggars, ignoramuses, and fools... He wants it apparent that no one acquires God’s mercy because of his gifts, such as riches, wisdom, and power. And why should we be so conceited as to suppose that God might favor us on accounts of these gifts? (Luther’s Works, Vol.22, p.192)

Saint Augustine makes a similar point:

No noble was chosen in the first place, no learned man, because God chose the weak things of the world that He might confound the strong. (Nicene and Post Nicene Fathers, First Series, Vol.7, p.54)

To call these actions of God and Christ miracles, might seem extreme, until you look at life like American novelist Willa Cather advises. She sees love as a miracle and writes: “Where there is great love, there are always miracles.” If you want to see more of God’s miracles in life, Albert Einstein’s advice is good to follow: “There are only two ways to live your life. One is as though nothing is a miracle. The other is as though everything is a miracle.”
Mark E.
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New & Featured This Week

The Immediate Word

Thomas Willadsen
Nazish Naseem
Dean Feldmeyer
Mary Austin
Katy Stenta
George Reed
For November 2, 2025:
Thomas Willadsen
Nazish Naseem
Dean Feldmeyer
Mary Austin
Katy Stenta
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For November 2, 2025:

CSSPlus

John Jamison
Object: This message involves roleplay. You will need a chair for Zach to stand on, unless it is ok for him to stand on a front pew. For the best fun, you will also want to have an adult volunteer play the role of Jesus and walk in when it is time. Whether he is in costume is up to you.

* * *
John Jamison
Object: You will need one or more pictures of people recognized as saints. You may find some pictures by Googling “public domain pictures of saints” and printing images from the results.

* * *

Emphasis Preaching Journal

Mark Ellingsen
Bill Thomas
Frank Ramirez
Habakkuk 1:1-4, 2:1-4 and Psalm 119:137-144
Walter Elwell in the Shaw Pocket Bible Handbook notes of righteousness that it is, “Right standing, specifically before God. Among the Greeks, righteousness was an ethical virtue. Among the Hebrews it was a legal concept; the righteous man was the one who got the verdict of acceptability when tried at the bar of God’s justice.” God is a righteous God, even when is people are not righteous.
Frank Ramirez
One of the features of Synagogue worship is the Shema. The Hebrew word is “Hear!” and is the opening for Deuteronomy 6:4-5, “Hear, O Israel: The Lord is our God, the Lord alone. You shall love the Lord your God with all your heart and with all your soul and with all your might.” God’s people are commanded to “hear” these words. They come from the Lord. And these three scriptures invite us to hear God and each other, something that is lacking in our society today.
Wayne Brouwer
Fred Craddock tells of a vacation encounter in the Smokey Mountains of eastern Tennessee years ago that moved him deeply. He and his wife took supper one evening in a place called the Black Bear Inn. One side of the building was all glass, open to a magnificent mountain view. Glad to be alone, the Craddocks were a bit annoyed when an elderly man ambled over and struck up a nosey conversation: “Are you on vacation?” “Where are you from?” “What do you do?”
Mark Ellingsen
Bill Thomas
Frank Ramirez
Daniel 7:1-3, 15-18 and Psalm 149

StoryShare

John E. Sumwalt
Trouble and anguish have overtaken me, but your commandments are my delight. Your statutes are always righteous; give me understanding that I may live. (vv. 143-144)

When I was an associate pastor in Janesville, Wisconsin one of my responsibilities was to give a lecture on spirituality once a month at a drug treatment facility. The students who attended were persons who had been convicted of drunk driving and were required to attend the class as a condition of their sentence. Attendance was always good.
Frank Ramirez
Call them the good old days. Call it the Golden Age. It’s not unusual for people to look back in their youth, or to the youth of their country, as somehow more perfect, honorable, or simpler. C.S. Lewis was always skeptical about claims that chocolate was better in one’s youth. It wasn’t better. Our taste buds were stronger and more receptive.

The Village Shepherd

Janice B. Scott
The Roman Catholic Church's canonisation of Edith Stein some years ago, fuelled considerable controversy. Edith Stein was born and bred into a Jewish family, becoming a Roman Catholic Christian at the age of 31. She was also a leading German intellectual in the early thirties, during the run-up to World War 2, although she gave up that career in order to become a Carmelite nun. But she didn't deny her Jewish roots, for in 1933 she petitioned the Pope, Pious XI to write an encyclical in defence of the Jews.
Janice B. Scott
Call to Worship:

Jesus didn't reject anyone, even those who were liars and cheats. By a simple act of friendship Jesus turned Zaccheus' life around. In our worship today let us consider friendship and all that it means.


Invitation to Confession:

Jesus, there are some people I don't like.
Lord, have mercy.
Jesus, there are some people I reject.
Christ, have mercy.
Jesus, there are some people I keep out of my circle of friends.
Lord, have mercy.


Reading:

SermonStudio

Carlos Wilton
Theme For The Day
The world offers many blessings, but none of these things will save us: only the blessing of God in Jesus Christ can do that.

Old Testament Lesson
Daniel 7:1-3, 15-18
Daniel's Apocalyptic Dream
Perry H. Biddle, Jr.
Comments on the Lessons
John W. Clarke
This chapter of Luke brings us ever closer to the end of Jesus' public ministry. Jesus enters Jericho, just fifteen miles or so from the holy city of Jerusalem. It is here that Jesus transforms the life of Zacchaeus, the tax collector. This is one of the few stories that is peculiar to Luke and is a wonderful human-interest story. The fact that Zacchaeus is willing to climb a tree to see Jesus is a clear indication that he really wanted to see and meet the carpenter from Nazareth. His eagerness to see Jesus is rewarded in a very special way.
Scott A. Bryte
Then he looked up at his disciples and said: "Blessed are you who are poor, for yours is the kingdom of God. Blessed are you who are hungry now, for you will be filled. Blessed are you who weep now for you will laugh. Blessed are you when people hate you, and when they exclude you, revile you, and defame you on account of the Son of Man. Rejoice in that day and leap for joy, for surely your reward is great in heaven; for that is what their ancestors did to the prophets.
Mark Ellingson
This is a story written for people who had been or were about to be persecuted, if not enslaved. (The book of Daniel was probably written in the mid-second century B.C. during a period of Seleucid [Syrian] domination in Palestine.) It tells them and us how their ancestors had once faced a similar slavery under the oppression of the Babylonians centuries earlier. The implication was that if these ancestors could endure and overcome such bondage, so could they and so can we.
Gary L. Carver
Ulysses S. Grant fought many significant battles as commander of the Union forces in the War Between the States. He also served as President of the United States where he probably engaged in as many battles as he did while he was a general. Toward the end of his life he fought his toughest battle -- with cancer and death.

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