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Emphasis Preaching Journal

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Emphasis Preaching Journal

How hard it must have been... -- Matthew 16:21-28 -- Bob Ove -- Proper 17 | Ordinary Time 22 - A -- 2014
How hard it must have been for our Lord to know the horrible agony that awaited him.
William Barclay writes that... -- Matthew 16:21-28 -- Derl G. Keefer -- Proper 17 | Ordinary Time 22 - A -- 2014
William Barclay writes that one of the early interpretations of this section is from the Christian t
We use nicknames for... -- Matthew 16:21-28 -- Scott A. Bryte -- Proper 17 | Ordinary Time 22 - A -- 2014
We use nicknames for many reasons.
You have to show a photo... -- Exodus 3:1-15 -- Scott A. Bryte -- Proper 17 | Ordinary Time 22 - A -- 2014
You have to show a photo ID to go into a warehouse of a store and buy overgrown cans of peaches.
Sermons Illustrations for Proper 19 | Ordinary Time 24 -- Exodus 14:19-31, Romans 14:1-12, Matthew 18:21-35 -- Bob Ove, Derl G. Keefer, Ron Love, Mark Ellingsen -- Proper 19 | Ordinary Time 24 - A -- 2014
Exodus 14:19-31
How would we feel if there... -- Exodus 14:19-31 -- Bob Ove -- Proper 19 | Ordinary Time 24 - A -- 2014
How would we feel if there were two walls of water on either side of us, and a whole army chasing af
When our children were small... -- Exodus 14:19-31 -- Derl G. Keefer -- Proper 19 | Ordinary Time 24 - A -- 2014
When our children were small and a fierce thunderstorm rained down its thunder and lightning, they w
The religion of Hinduism understands... -- Romans 14:1-12 -- Ron Love -- Proper 19 | Ordinary Time 24 - A -- 2014
The religion of Hinduism understands the entrapment of living a self-centered life.
No one who loves life wants to... -- Romans 14:1-12 -- Mark Ellingsen -- Proper 19 | Ordinary Time 24 - A -- 2014
No one who loves life wants to die.
We do not know what drove Peter... -- Matthew 18:21-35 -- Derl G. Keefer -- Proper 19 | Ordinary Time 24 - A -- 2014
We do not know what drove Peter to question Jesus about the act of forgiveness, but in Matthew 18:21

Commentary

Emphasis Preaching Journal

Life in the waiting lane -- Haggai 1:15b--2:9, 2 Thessalonians 2:1-5, 13-17, Luke 20:27-38, Psalm 145:1-5, 17-21 -- Schuyler Rhodes -- Proper 27 | Ordinary Time 32 - C -- 2010
According to a study released in May, the average annual traffic delay per person, nationwide in 199
Of beginnings and endings -- Isaiah 65:17-25, 2 Thessalonians 3:6-13, Isaiah 12 -- David Kalas, Schuyler Rhodes -- Proper 28 | Ordinary Time 33 - C -- 2010
Grown-up gratitude -- Deuteronomy 26:1-11, Philippians 4:4-9, John 6:25-35, Psalm 100 -- Schuyler Rhodes -- Thanksgiving Day - C -- 2010
Every parent has been through it.
Politics and religion -- Jeremiah 23:1-6, Colossians 1:11-20, Luke 23:33-43, Luke 1:68-79 -- Wayne Brouwer, Schuyler Rhodes -- Christ The King (Proper 29) - C -- 2010
Once King George and Queen Elizabeth went to a London theater to see a Noel Coward/Gertrude Lawrence
Learning to tell time -- Isaiah 2:1-5, Romans 13:11-14, Matthew 24:36-44, Psalm 122 -- David Kalas, Schuyler Rhodes -- First Sunday of Advent - A -- 2010
The pop-rock band Chicago famously sang, "Does anybody really know what time it is?
The peaceable kingdom -- Isaiah 11:1-10, Romans 15:4-13, Matthew 3:1-12, Psalm 72:1-7, 18-19 -- Wayne Brouwer, Schuyler Rhodes -- Second Sunday of Advent - A -- 2010
What difference does my life make for others around me?
Signs of hope, signs in life -- Isaiah 35:1-10, James 5:7-10, Matthew 11:2-11, Psalm 146:5-10 -- Schuyler Rhodes -- Third Sunday of Advent - A -- 2010
Perhaps it's time for the annual rant about the commercialization of Christmas, and the incredibly e
Good news, better news, best news -- Isaiah 7:10-16, Romans 1:1-7, Matthew 1:18-25, Psalm 80:1-7, 17-19 -- David Kalas, Schuyler Rhodes -- Fourth Sunday of Advent - A -- 2010
The apostle Paul begins his letter to the Romans by identifying himself as one who was "set apart fo
The surprise of Baby Grace -- Isaiah 9:2-7, Titus 2:11-14, Luke 2:1-14 (15-20), Psalm 96 -- Schuyler Rhodes -- The Nativity of our Lord - A -- 2010
And so it comes to this: After days of cooking and baking, planning and preparing, buying and wrappi
In praise of praise -- Isaiah 63:7-9, Hebrews 2:10-18, Matthew 2:13-23, Psalm 148 -- Wayne Brouwer, Schuyler Rhodes -- First Sunday after Christmas Day - A -- 2010
Our English word "carol" emerged from the public celebrations of late Medieval France.

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New & Featured This Week

The Immediate Word

Christopher Keating
Dean Feldmeyer
Nazish Naseem
Thomas Willadsen
Katy Stenta
Mary Austin
George Reed
For June 28, 2026:
  • After These Things by Chris Keating. Our world clamors for the efficiency of Artificial Intelligence. But trusting in technology can be a challenge, as shown in the story of Abraham’s call to sacrifice Isaac.

StoryShare

Frank Ramirez
As for the prophet who prophesies peace, when the word of that prophet comes true, then it will be known that the Lord has truly sent the prophet (Jeremiah 28:9)."

The prophet Jeremiah may have been a little skeptical when he spoke these words about a prophet who prophesies peace, for as he said earlier in the passage, the default setting for prophesy involves war, famine, and pestilence. Nevertheless, he suggests that if the words of the peace prophets come true then the Lord has truly sent them.
Argile Smith
Craig Kelly
Contents
What's Up This Week
"The Borrowed Book" by Argile Smith
"The Tie" by Craig Kelly


What's Up This Week

The Village Shepherd

Janice B. Scott
Frank was against the plan from start. He hated the kids from the Baptist Sunday School, mostly because there were more of them and they always seemed to have such a good time. The Church of England Sunday School was OK, although Frank found it boring at times. But at least there were some other boys there, enough to form a reasonably good five-aside football team.

SermonStudio

Stan Purdum
There are some recent studies on racism that offer important information about our thinking processes for all of us no matter to what race we belong. These studies challenge the older idea that racial prejudice is something we are born with -- something inherent in our makeup. They show that even when we have a negative gut reaction to someone based on race, we can override that reaction with our rational thought processes.1
Leonard W. Mann
Abraham was an experienced listener. Perhaps once or twice he had listened too well. In the matter of Sarah's servant woman, he listened to his wife on at least two occasions when his listening created some really serious problems. But let's leave that detail right there, and go on to things of greater importance.
Wayne H. Keller
If we took this chapter seriously, we would probably wish that Matthew had never written it. Or, if he did write it, he should have eliminated the first 39 verses, and included only the last three. When we examine it carefully, or not so carefully, we discover that it turns our usual thinking about discipleship upside down.

I
Justin W. Tull
Our narrative begins with Jacob's sending his family across the Jabbok stream while staying behind to spend the night alone. Tomorrow he must face his brother, Esau, whom he has not seen since he escaped after stealing Esau's blessing and having fleeced him out of his birthright. Jacob does not know how his brother will receive him… but several possibilities have occurred to him -- none of them positive.

It should come as no surprise that Jacob got little sleep that night. Who could sleep well, knowing that one must stand in front of an angry brother and beg for forgiveness?
Larry M. Goodpaster
A misguided bird gets loose in the sanctuary and every eye in the congregation drifts toward the ceiling. Never mind that the choir is continuing to sing the anthem they have been working on for weeks just for this special occasion. The lost bird has totally interrupted the proceedings and besides, most would have to admit, its flight was much more entertaining. "I was so afraid that bird was going to land on your head -- but I'm sure the choir understands," is the comment heard from a number of people at the close of the service.
Gary L. Carver
Belmont Abbey College in North Carolina sits on property that was once a large southern plantation. The land was given to the Roman Catholic Church and they built an abbey and college on the property. The monks found a huge granite stone on that property upon which men, women, and children stood centuries ago and were sold as slaves. The monks took the stone and hollowed out a hole in the top and carried it into the abbey's chapel, where to this day it serves as a baptismal font. The engraving on it reads: "Upon this rock men were once sold into slavery.
Stephen M. Crotts
Did you hear about the farm boy who always wondered what would happen if he twisted the tail on the mule? One day he tried it. And now they say about him, he's not as pretty as he used to be, but he's a whole lot wiser.

When I was a young man, I wondered what my life would be like if I became a pastor in answer to God's call. Now, thirty years later, I'm not as pretty as I used to be, but I am a lot wiser.
William G. Carter
Earlier this week somebody asked what the sermon was about. I said, "I'm preaching about slavery." That was a good way to stop a conversation.
Thom M. Shuman
Call To Worship
One: With joy and celebration,
God welcomes us to this place.
All: How good it is to gather in God's house!
One: With joy and celebration,
we welcome one another.
All: We greet each other by name;
we are equal in God's kingdom.
One: We open our hearts, to welcome God's love;
we open our arms, to welcome God's people.
All: Here, every single one of God's children is welcome.

Prayer Of The Day
You have invited us
to this place,
Accepting God,
Amy C. Schifrin
Martha Shonkwiler
Greeting Of Peace
P: From every land and nation,
every city and home,
C: whoever welcomes you welcomes me,
and whoever welcomes me welcomes the one who sent me.
P: From every family,
rich and poor, small and large,
C: whoever welcomes you welcomes me,
and whoever welcomes me welcomes the one who sent me.
P: From the barrios and the colonias,
from the neighborhoods of affluence,
C: whoever welcomes you welcomes me,
and whoever welcomes me welcomes the one who sent me.

Emphasis Preaching Journal

David Kalas
The children gather on the playground for a game: perhaps kickball, or basketball, or touch football. All the eligible players line up in front of the two captains, and then the great process begins: picking teams.

Perhaps some of the kids stand quietly, even shyly, waiting, hoping to be picked. Not the eager ones, though. They do not stand quietly. They raise and wave their hands! "Hey, over here! Pick me! Pick me!"
R. Craig Maccreary
Nowadays it is hard for any television viewer to avoid the reality show genre where "real people" are forced into a variety of contests against each other in order to win the grand prize. I think it would be interesting to add this approach to a group of preachers to see what would happen. Who would be kicked off the island first? Who would be cut from the team? Who does not come back to compete next week?
Wayne Brouwer
Schuyler Rhodes
Robert Maynard once told how he became a writer. The journey, he said, began when he was a young boy walking to school one morning. He came to a fresh patch of concrete in the sidewalk. Somebody had just finished troweling it smooth, and it was just waiting for him!

He bent over to write his name in the cement, when suddenly there was a hulking shadow engulfing him. Looking up in terror he saw the biggest construction mason he had ever seen in his life! The guy was holding a garbage can lid, ready to smash the first little kid who dared mess up his new sidewalk!

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Parents and Teachers: This morning's lesson is about rewards. Focus your attention on how young children can feel that they make a contribution to their church. In this way, they may feel that their contribution is rewarding to all members.
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