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Emphasis Preaching Journal

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Commentary

Emphasis Preaching Journal

Humanity and Divinity -- Psalm 111, Hebrews 2:10-18, Luke 2:41-52 -- First Sunday after Christmas Day - C
As has been observed in one of the lessons, the discussion of JesusÕ humanity and divinity seems nev
Show me your ways -- Exodus 33:12-23, 1 Thessalonians 1:1-10, Matthew 22:15-22 -- William H. Shepherd -- Proper 24 | Ordinary Time 29 - A
I have to admit that I have absolutely no interest in preserving the institution of the church.
No spring chicken -- Ezekiel 37:1-14, Romans 8:6-11, John 11:1-45, Psalm 130 -- David Kalas -- Fifth Sunday in Lent - A
Each year about this time, we in the church are fond of making a misplaced analogy.
Triumphant suffering -- Isaiah 52:13-53:12, Hebrews 4:14-16; 5:7-9, John 18:1-19:42 -- Good Friday - C
On this day for remembering the death of Jesus, each of the lessons portrays nobility in suffering.
A good story retold -- Deuteronomy 26:1-11, Romans 10:8b-13, Luke 4:1-13, Psalm 91:1-2, 9-16 -- First Sunday in Lent - C
The movie Jesus of Montreal (1989) pictures young actors working to revitalize a passion play
Of simplicity and simpletons -- Micah 6:1-8, 1 Corinthians 1:18-31, Matthew 5:1-12, Psalm 15 -- David Kalas -- Epiphany 4 | Ordinary Time 4 - A
We have a prejudice in favor of things complex.
Symbols and Communication -- Exodus 34:29-35, Luke 9:28-36 -- Transfiguration Sunday - C
History is filled with stories of conflict over symbols, icons, images, and other representati
Salvation -- Zephaniah 3:14-20, Philippians 4:4-13, Luke 3:7-18 -- Third Sunday of Advent - A
It is natural to expect that people will always couch any talk about salvation in terms of their own
Facing Up to Life -- Psalm 107:1, 33-43, Hosea 11:1-11, Luke 16:1-13 -- Proper 21 | Ordinary Time 26 - A
Sometimes when I hear people speak of their faith and their relationship to God, I get the idea that
The Call of Duty -- Amos 5:6-7, 10-15, Luke 17:1-10, 2 Timothy 1:1-14 -- Proper 22 | Ordinary Time 27 - A
There are those who chafe at the word duty. It seems so arbitrary, so oppressive, so binding.
The Last Enemy -- Isaiah 25:6-9, 1 Corinthians 15:1-11 -- Easter Day - B
In 1 Corinthians 15, verse 26, Paul declares that "The last enemy that shall be destroyed is death."
The Partial Gospel -- Daniel 7:1-3, 15-18, Ephesians 1:11-23 -- All Saints Day - A
One of the problems faced by every preacher is the fact that one cannot say everything about everyth
Past and future -- Isaiah 43:16-21, Philippians 3:8-14, Luke 20:9-19 -- Fifth Sunday in Lent - C
As Holy Week draws near, the lessons carry the struggle between past and present, continuity and dis
The Exalted Lord -- Ascension of the Lord - B
I imagine the world could not hold all the records of discussions about the ascension and its meanin
Table manners -- John 2:13-22, 1 Corinthians 1:18-25, Exodus 20:1-17 -- R. Craig Maccreary -- Third Sunday in Lent - B
Perhaps it is the oddity that I am writing this on the Monday before Thanksgiving or it is my procli
Salvation -- Acts 3:12-19; 4:8-12, Acts 3:12-19; 4:8-12 -- Third Sunday of Easter - B
Easter is more than a story of the only man in history who was raised from the dead.
Victory -- Isaiah 50:4-9a, Luke 19:28-40, Philippians 2:5-11 -- Passion Sunday - C
Once a woman came to Abraham Lincoln, after he had made a speech during the Civil War, and said, "Mr
God I ain't -- Hosea 1:2-10, Colossians 2:6-15 (16-19), Luke 11:1-13, Psalm 85 -- William H. Shepherd -- Proper 12 | Ordinary Time 17 - C
The movie Rudy (1993) is about a football player who refuses to quit.
King -- Jeremiah 23:2-6, Colossians 1:11-20, John 12:9-19 -- Christ The King (Proper 29) - A
We throw the word "king" around loosely in the church.
Spirituality -- 2 Corinthians 5:6-10, 14-17, Mark 4:26-34, Mark 4:26-34 -- Proper 6 | Ordinary Time 11 - C
Mountaintop experience -- Exodus 24:12-18, 2 Peter 1:16-21, Matthew 17:1-9 -- William H. Shepherd -- Transfiguration Sunday - A
It was the most boring sermon I ever heard, until it became the most interesting.
Lenten Athletes -- Psalm 91:9-16, Romans 10:8b-13, Luke 4:1-13 -- First Sunday in Lent - C
Sometimes when I hear people talking about what they are going to do during Lent, it seems to me tha
Wrath and Grace -- 2 Chronicles 36:14-23, Ephesians 2:4-10, John 3:14-21 -- Fourth Sunday in Lent - B
There are those who find great difficulty in resolving what is for them a conflict between the conce
Turning point -- 1 Kings 8:(1, 6, 10-11) 22-30, 41-43, Ephesians 6:10-20, John 6:56-69, Psalm 84 -- Proper 16 | Ordinary Time 21 - B
There is a tide in the affairs of men,
The day boy and the night girl -- Isaiah 9:1-4, 1 Corinthians 1:10-18, Matthew 4:12-23, Psalm 27 -- Wayne Brouwer -- Epiphany 3 | Ordinary Time 3 - A
In 1882 George MacDonald wrote a fascinating story that powerfully illumines the thought behind toda

Communicating God's Love

Guest column

Illustration

Emphasis Preaching Journal

Jesus desired to heal all who came to him... -- Mark 6:30-34, 53-56 -- Richard A. Hasler -- Proper 11 | Ordinary Time 16 - B -- 2012
Jesus desired to heal all who came to him, but his disciples tended to feel that there were some peo
Sermon Illustrations for Proper 12 | OT 17 (2012) -- 2 Samuel 11:1-15, Ephesians 3:14-21, John 6:1-21 -- Proper 12 | Ordinary Time 17 - B -- 2012
2 Samuel 11:1-15
Some children were taken to a nursing home... -- 2 Samuel 11:1-15 -- Ron Love -- Proper 12 | Ordinary Time 17 - B -- 2012
Some children were taken to a nursing home to sing to the residents and share some time with them.
Like David, Americans do not want to acknowledge their sin... -- 2 Samuel 11:1-15 -- Mark Ellingsen -- Proper 12 | Ordinary Time 17 - B -- 2012
Like David, Americans do not want to acknowledge their sin.
N.T. Wright tells the following story about Desmond Tutu... -- Ephesians 3:14-21 -- Richard A. Hasler -- Proper 12 | Ordinary Time 17 - B -- 2012
N.T. Wright tells the following story about Desmond Tutu's prayer life.
Astrophysicist Neil DeGrasse Tyson made an insightful comment... -- John 6:1-21 -- Ron Love -- Proper 12 | Ordinary Time 17 - B -- 2012
Astrophysicist Neil DeGrasse Tyson made an insightful comment that could only come from one who stud
An article in a 2010 issue of Nature magazine indicated... -- John 6:1-21 -- Mark Ellingsen -- Proper 12 | Ordinary Time 17 - B -- 2012
An article in a 2010 issue of Nature magazine indicated that we have the food resources to fe
Sermon Illustrations for Proper 13 | OT 18 (2012) -- 2 Samuel 11:26--12:13a, Ephesians 4:1-16, John 6:24-35 -- Proper 13 | Ordinary Time 18 - B -- 2012
2 Samuel 11:26--12:13a
As Nathan told his story about the rich man... -- 2 Samuel 11:26--12:13a -- Richard A. Hasler -- Proper 13 | Ordinary Time 18 - B -- 2012
William J.
In the May 2012 publication of Time magazine... -- Ephesians 4:1-16 -- Ron Love -- Proper 13 | Ordinary Time 18 - B -- 2012
In the May 2012 publication of Time magazine, the editors devoted a special double issue to t
Our lesson speaks of our unity... -- Ephesians 4:1-16 -- Mark Ellingsen -- Proper 13 | Ordinary Time 18 - B -- 2012
Our lesson speaks of our unity, for Christ now fills all things.
Tom Wright tells the story of the historian... -- John 6:24-35 -- Richard A. Hasler -- Proper 13 | Ordinary Time 18 - B -- 2012
Tom Wright tells the story of the historian who was hurrying to finish his Ph.D. dissertation.
Sermon Illustrations for Proper 14 | OT 19 (2012) -- 2 Samuel 18:5-9, 15, 31-33, Ephesians 4:25--5:2, John 6:34, 41-51 -- Proper 14 | Ordinary Time 19 - B -- 2012
2 Samuel 18:5-9, 15, 31-33
An elderly lady had been waiting to pull into a parking place... -- 2 Samuel 18:5-9, 15, 31-33 -- Ron Love -- Proper 14 | Ordinary Time 19 - B -- 2012
An elderly lady had been waiting to pull into a parking place.
The story of David's remarkable compassion toward his rebellious son... -- 2 Samuel 18:5-9, 15, 31-33 -- Mark Ellingsen -- Proper 14 | Ordinary Time 19 - B -- 2012
The story of David's remarkable compassion toward his rebellious son Absalom is a love that seems to
Garret Keizer in his provocative book... -- Ephesians 4:25--5:2 -- Richard A. Hasler -- Proper 14 | Ordinary Time 19 - B -- 2012
Garret Keizer in his provocative book, The Enigma of Anger, tells a story about his father-in
In calling himself the bread of life... -- John 6:34, 41-51 -- Mark Ellingsen -- Proper 14 | Ordinary Time 19 - B -- 2012
In calling himself the bread of life, Jesus was making the point about how essential he is for human
Suze Oman, financial expert and TV host... -- John 6:34, 41-51 -- Ron Love -- Proper 14 | Ordinary Time 19 - B -- 2012
Suze Oman, financial expert and TV host, reflected on what she thought was the most influential plac
Sermon Illustrations for Proper 15 | OT 20 (2012) -- 1 Kings 2:10-12; 3:3-4, Ephesians 5:15-20, John 6:51-58 -- Proper 15 | Ordinary Time 20 - B -- 2012
1 Kings 2:10-12; 3:3-4
Debra Farrington in her book... -- 1 Kings 2:10-12; 3:3-4 -- Richard A. Hasler -- Proper 15 | Ordinary Time 20 - B -- 2012
Debra Farrington in her book, Learning to Hear with the Heart, tells of the horror of an expe
Our lesson urges us to make the most of our time... -- Ephesians 5:15-20 -- Mark Ellingsen -- Proper 15 | Ordinary Time 20 - B -- 2012
Our lesson urges us to make the most of our time (v. 16). Americans do not do that very well.
The early church fathers saw... -- John 6:51-58 -- Richard A. Hasler -- Proper 15 | Ordinary Time 20 - B -- 2012
The early church fathers saw the sixth chapter in the gospel of John as depicting Jesus as the sourc
Sermon Illustrations for Proper 16 | Ordinary Time 21 (2012) -- 1 Kings 8:(1, 6, 10-11) 22-30, 41-43, Ephesians 6:10-20, John 6:56-69 -- Proper 16 | Ordinary Time 21 - B -- 2012
1 Kings 8 (1, 6, 10-11) 22-30, 41-43
The text leads us to the old question... -- 1 Kings 8:(1, 6, 10-11) 22-30, 41-43 -- Mark Ellingsen -- Proper 16 | Ordinary Time 21 - B -- 2012
The text leads us to the old question -- whether God is imminent (here in and among us) or transcend
The Great Sphinx of Giza... -- 1 Kings 8:(1, 6, 10-11) 22-30, 41-43 -- Ron Love -- Proper 16 | Ordinary Time 21 - B -- 2012
The Great Sphinx of Giza is the oldest monumental sculpture on earth.

Political Pulpit

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The Political Pulpit

UPCOMING WEEKS
In addition to the lectionary resources there are thousands of non-lectionary, scripture based resources...
Proper 23 | OT 28 | Pentecost 18
30 – Sermons
160+ – Illustrations / Stories
30 – Children's Sermons / Resources
29 – Worship Resources
34 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Proper 24 | OT 29 | Pentecost 19
29 – Sermons
160+ – Illustrations / Stories
27 – Children's Sermons / Resources
20 – Worship Resources
29 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Proper 25 | OT 30 | Pentecost 20
34 – Sermons
160+ – Illustrations / Stories
32 – Children's Sermons / Resources
26 – Worship Resources
31 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Plus thousands of non-lectionary, scripture based resources...

New & Featured This Week

The Immediate Word

Thomas Willadsen
Nazish Naseem
Dean Feldmeyer
Mary Austin
Katy Stenta
George Reed
For November 2, 2025:
Thomas Willadsen
Nazish Naseem
Dean Feldmeyer
Mary Austin
Katy Stenta
George Reed
For November 2, 2025:

CSSPlus

John Jamison
Object: This message involves roleplay. You will need a chair for Zach to stand on, unless it is ok for him to stand on a front pew. For the best fun, you will also want to have an adult volunteer play the role of Jesus and walk in when it is time. Whether he is in costume is up to you.

* * *
John Jamison
Object: You will need one or more pictures of people recognized as saints. You may find some pictures by Googling “public domain pictures of saints” and printing images from the results.

* * *

Emphasis Preaching Journal

Mark Ellingsen
Bill Thomas
Frank Ramirez
Habakkuk 1:1-4, 2:1-4 and Psalm 119:137-144
Walter Elwell in the Shaw Pocket Bible Handbook notes of righteousness that it is, “Right standing, specifically before God. Among the Greeks, righteousness was an ethical virtue. Among the Hebrews it was a legal concept; the righteous man was the one who got the verdict of acceptability when tried at the bar of God’s justice.” God is a righteous God, even when is people are not righteous.
Frank Ramirez
One of the features of synagogue worship is the Shema. The Hebrew word is “Hear!” and is the opening for Deuteronomy 6:4-5, “Hear, O Israel: The Lord is our God, the Lord alone. You shall love the Lord your God with all your heart and with all your soul and with all your might.” God’s people are commanded to “hear” these words. They come from the Lord. And these three scriptures invite us to hear God and each other, something that is lacking in our society today.
Wayne Brouwer
Fred Craddock tells of a vacation encounter in the Smokey Mountains of eastern Tennessee years ago that moved him deeply. He and his wife took supper one evening in a place called the Black Bear Inn. One side of the building was all glass, open to a magnificent mountain view. Glad to be alone, the Craddocks were a bit annoyed when an elderly man ambled over and struck up a nosey conversation: “Are you on vacation?” “Where are you from?” “What do you do?”
Mark Ellingsen
Bill Thomas
Frank Ramirez
Daniel 7:1-3, 15-18 and Psalm 149

StoryShare

John E. Sumwalt
Trouble and anguish have overtaken me, but your commandments are my delight. Your statutes are always righteous; give me understanding that I may live. (vv. 143-144)

When I was an associate pastor in Janesville, Wisconsin one of my responsibilities was to give a lecture on spirituality once a month at a drug treatment facility. The students who attended were persons who had been convicted of drunk driving and were required to attend the class as a condition of their sentence. Attendance was always good.
Frank Ramirez
Call them the good old days. Call it the Golden Age. It’s not unusual for people to look back in their youth, or to the youth of their country, as somehow more perfect, honorable, or simpler. C.S. Lewis was always skeptical about claims that chocolate was better in one’s youth. It wasn’t better. Our taste buds were stronger and more receptive.

The Village Shepherd

Janice B. Scott
The Roman Catholic Church's canonisation of Edith Stein some years ago, fuelled considerable controversy. Edith Stein was born and bred into a Jewish family, becoming a Roman Catholic Christian at the age of 31. She was also a leading German intellectual in the early thirties, during the run-up to World War 2, although she gave up that career in order to become a Carmelite nun. But she didn't deny her Jewish roots, for in 1933 she petitioned the Pope, Pious XI to write an encyclical in defence of the Jews.
Janice B. Scott
Call to Worship:

Jesus didn't reject anyone, even those who were liars and cheats. By a simple act of friendship Jesus turned Zaccheus' life around. In our worship today let us consider friendship and all that it means.


Invitation to Confession:

Jesus, there are some people I don't like.
Lord, have mercy.
Jesus, there are some people I reject.
Christ, have mercy.
Jesus, there are some people I keep out of my circle of friends.
Lord, have mercy.


Reading:

SermonStudio

Carlos Wilton
Theme For The Day
The world offers many blessings, but none of these things will save us: only the blessing of God in Jesus Christ can do that.

Old Testament Lesson
Daniel 7:1-3, 15-18
Daniel's Apocalyptic Dream
Perry H. Biddle, Jr.
Comments on the Lessons
John W. Clarke
This chapter of Luke brings us ever closer to the end of Jesus' public ministry. Jesus enters Jericho, just fifteen miles or so from the holy city of Jerusalem. It is here that Jesus transforms the life of Zacchaeus, the tax collector. This is one of the few stories that is peculiar to Luke and is a wonderful human-interest story. The fact that Zacchaeus is willing to climb a tree to see Jesus is a clear indication that he really wanted to see and meet the carpenter from Nazareth. His eagerness to see Jesus is rewarded in a very special way.
Scott A. Bryte
Then he looked up at his disciples and said: "Blessed are you who are poor, for yours is the kingdom of God. Blessed are you who are hungry now, for you will be filled. Blessed are you who weep now for you will laugh. Blessed are you when people hate you, and when they exclude you, revile you, and defame you on account of the Son of Man. Rejoice in that day and leap for joy, for surely your reward is great in heaven; for that is what their ancestors did to the prophets.
Mark Ellingson
This is a story written for people who had been or were about to be persecuted, if not enslaved. (The book of Daniel was probably written in the mid-second century B.C. during a period of Seleucid [Syrian] domination in Palestine.) It tells them and us how their ancestors had once faced a similar slavery under the oppression of the Babylonians centuries earlier. The implication was that if these ancestors could endure and overcome such bondage, so could they and so can we.
Gary L. Carver
Ulysses S. Grant fought many significant battles as commander of the Union forces in the War Between the States. He also served as President of the United States where he probably engaged in as many battles as he did while he was a general. Toward the end of his life he fought his toughest battle -- with cancer and death.

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