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Emphasis Preaching Journal

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Emphasis Preaching Journal

Growing a good garden is... -- 1 Corinthians 6:12-20 -- Epiphany 2 | Ordinary Time 2 - B -- 2000
Growing a good garden is an art.
I applied for ordination while... -- 2 Corinthians 1:18-22 -- Epiphany 7 | Ordinary Time 7 - B -- 2000
I applied for ordination while I was serving a small country church.
Sometimes non-Christians are ripe... -- Acts 19:1-7 -- The Baptism of our Lord | Epiphany 1 | Ordinary Time 1 - B -- 2000
Sometimes non-Christians are ripe to hear and respond to Christian realities.
A bad habit and I... -- 1 Corinthians 9:24-27 -- Epiphany 6 | Ordinary Time 6 - B -- 2000
A bad habit and I struggled for many years.
A local church produced a... -- Ephesians 3:1-12 -- Epiphany of the Lord - B -- 2000
A local church produced a brochure about itself with the caption, "The Church with the open doors."
People magazine likes... -- Colossians 3:12-17 -- First Sunday after Christmas Day - C -- 2000
People magazine likes to run photo columns on "The Worst Dressed" and "The Best Dressed" indi
In the late nineteenth century... -- Hebrews 1:1-4 (5-12) -- 2000
In the late nineteenth century, Sir Francis Galton proposed that the human fingerprint could be used
Angie was a typical teenager... -- Titus 2:11-14 -- 2000
Angie was a typical teenager. She liked boys; she liked to flirt.
Never underestimate the importance of... -- Hebrews 10:5-10 -- Fourth Sunday of Advent - C -- 2000
Never underestimate the importance of a body willing to sacrifice itself for others.
The Communist authorities in a... -- Philippians 4:4-7 -- Third Sunday of Advent - C -- 2000
The Communist authorities in a Chinese prison commanded the prisoners to shout back, "Prison is good
Giang A Ca, a North... -- Philippians 1:3-11 -- Second Sunday of Advent - C -- 2000
Giang A Ca, a North Vietnam Hmong tribesman, was sentenced to three years imprisonment (1997).
It was the beginning of... -- 1 Thessalonians 3:9-13 -- First Sunday of Advent - C -- 2000
It was the beginning of the end of Nazi totalitarianism in Europe, ushered in on D-Day with nights a
Taming the tongue is not... -- James 3:1-12 -- Proper 19 | Ordinary Time 24 - B -- 2000
Taming the tongue is not an easy task.
When James calls Christians to... -- James 3:13-4:3, 7-8a -- Proper 20 | Ordinary Time 25 - B -- 2000
When James calls Christians to resist the devil, he means that we ought to fight the prince of darkn
The writer of James knows... -- James 1:17-27 -- Proper 17 | Ordinary Time 22 - B -- 2000
The writer of James knows the damage an irresponsible tongue can do -- including a tongue at work in
There is a constant and... -- James 2:1-10 (11-13) 14-17 -- Proper 18 | Ordinary Time 23 - B -- 2000
There is a constant and unending temptation to bend our behavior to honor the wealthy.
Jesus, now exalted above the... -- Hebrews 7:23-28 -- Proper 25 | Ordinary Time 30 - B -- 2000
Jesus, now exalted above the heavens, destroyed the empire of evil in order to present us blameless
God's willingness to sympathize with... -- Hebrews 4:12-16 -- Proper 23 | Ordinary Time 28 - B -- 2000
God's willingness to sympathize with us in our weakness can teach us to do so on behalf of others.
Jesus suffered for our sake... -- Hebrews 5:1-10 -- Proper 24 | Ordinary Time 29 - B -- 2000
Jesus suffered for our sake. Our lives are, consequently, redeemed.
The wisdom in this text... -- James 5:13-20 -- Proper 21 | Ordinary Time 26 - B -- 2000
The wisdom in this text surely includes the truth that Christians can best help one another simply b
The Christian is called to... -- 1 Timothy 2:1-7 -- Thanksgiving Day - B -- 2000
The Christian is called to make prayer a regular part of daily life.
When young Alexander, who later... -- Revelation 1:4b-8 -- Christ The King (Proper 29) - B -- 2000
When young Alexander, who later conquered the known world and secured the title "The Great," was a y
The writer of Hebrews reminds... -- Hebrews 9:24-28 -- Proper 27 | Ordinary Time 32 - B -- 2000
The writer of Hebrews reminds the faithful that there are two distinct possibilities for those who d
Coming before God with a... -- Hebrews 10:11-14 (15-18) 19-25 -- Proper 28 | Ordinary Time 33 - B -- 2000
Coming before God with a sincere heart implies acceptance of God's will for us, rather than the chur
I was never much of... -- Revelation 21:1-6a -- All Saints Day - B -- 2000
I was never much of an athlete.

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New & Featured This Week

Emphasis Preaching Journal

Frank Ramirez
Robert Frost is famous, if for nothing else, for his poem “The Road Not Taken.” In it he reflects:

Two roads diverged in a wood, and I—
I took the one less traveled by,
And that has made all the difference.

Mark Ellingsen
Bill Thomas
Frank Ramirez
Bonnie Bates
2 Kings 2:1-2, 6-14 and Psalm 77:1-2, 11-20
Martin Luther once wrote of God’s power. He said, “But the power of God cannot be so determined and measured, for it is uncircumscribed and immeasurable, beyond and above all that is or may be. On the other hand, it must be essentially present at all places, even in the tiniest tree leaf.”  Luther is contemplating the incredible, awesome glory and power of God.

StoryShare

Peter Andrew Smith
Kenny walked past the open church doors and paused at the corner to look back the unusual sight. He shrugged and headed into the neighborhood coffee shop. “Can I have a black coffee please?”

“Sure, hon.” Marge put a cup in front of him and filled it with coffee. “How are things today?”

“You know what they say- ‘same old, same old.’” Kenny pointed in the direction he had just walked. “I thought that church down the street was closed.”

The Village Shepherd

Janice B. Scott
I recently read a harrowing trilogy of books by Dave Pelzer. As a child, Dave Pelzer was extremely seriously abused by his mother, and the books are accounts of his experiences and his subsequent life.

When he was around twelve, Dave Pelzer was taken away from his mother and his family, out of his abusive situation and into care. He tells how he used to wake each day unable to believe that today he wouldn't get hurt, that he was free to be himself without fear of terrifying reprisals and bizarre punishment.

SermonStudio

Robert G. Beckstrand
I keep the LORD always before me;
because he is at my right hand, I shall not be moved.
Therefore my heart is glad, and my soul rejoices,
my body also rests secure.
For you do not give me up to Sheol ...
You show me the path of life.
In your presence there is fullness of joy;
in your right hand are pleasures forevermore.
-- Psalm 16:8-10a, 11

Theme: Intimations of immortality

Outline
1-4 -- The marks of the believer: God is the source of his well-being.
Constance Berg
Roberta's mother looked like she was going to have a heart attack as she listened. Others present at the wedding rehearsal looked shocked at what the pastor was saying to the couple. "... I want you to be forewarned that I am going to talk about slavery and being obedient to another." Roberta was quiet. Serge looked worried. They had known Pastor Gallante their whole lives. What was he up to?
Schuyler Rhodes
It's one thing to talk the talk. Everyone knows people who are good at rhetoric. From coworkers to politicians to preachers and back again most people have heard so much talk that few are listening anymore. Indeed, the cultural landscape in which so many people are planted is one cacophonous wall of noise. Nothing but talk.
Stan Purdum
One of the most popular television shows ever was M*A*S*H, which ran for eleven seasons, from 1972-1983. If you didn't see it when it was originally on network television, you've probably seen it in reruns on cable stations. The show was about life in a mobile Army surgical hospital during the Korean War, and the reoccurring characters included the surgeons. One of those surgeons, named Charles Emerson Winchester III, was a pompous, upper-class doctor from Boston who had been drafted into the medical corps.
Stephen M. Crotts
Try this experiment. Turn your radio on. Now dial it to your favorite station. Next, turn the dial just a wee bit more, so that you're still getting the signal, but a lot of static is coming through also.

What's the point? Just as a radio dial must be committed 100 percent to the station to do its job, so must we commit ourselves to Jesus Christ. Yet many of us try to have it both ways. We want to tune into God, yet we also want the world. We want to walk in truth, yet we do not want to discourage temptation entirely. So we get both the music and static.

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