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Emphasis Preaching Journal

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Commentary

Communicating God's Love

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Emphasis Preaching Journal

Life can be so surprising... -- Mark 9:2-9 -- Transfiguration Sunday - B -- 2000
Life can be so surprising.
Religious faith is not only... -- Matthew 6:1-6, 16-21 -- Ash Wednesday - B -- 2000
Religious faith is not only a private matter.
Human depravity is fully exposed... -- John 18:1-19:42 -- Good Friday - B -- 2000
Human depravity is fully exposed -- on this day.
Oops! You mistakenly erase a... -- John 20:1-18 -- Easter Day - B -- 2000
Oops! You mistakenly erase a crucial file in your computer. It is gone; it is nowhere to be found.
I doubted that water inhaled... -- John 20:19-31 -- Second Sunday of Easter - B -- 2000
I doubted that water inhaled into my lungs could hurt me. After all the fish do it.
These days, World War I... -- Mark 14:1--15:47 -- Passion Sunday - B -- 2000
These days, World War I battlefields in France look rather inviting.
We all experience community of... -- John 13:1-17, 31b-35 -- Maundy Thursday - B -- 2000
We all experience community of some sort. There are neighbors on the street where we live.
Darkness is the domain of... -- John 3:14-21 -- Fourth Sunday in Lent - B -- 2000
Darkness is the domain of evil and fear.
Positive and lasting change is... -- John 12:20-33 -- Fifth Sunday in Lent - B -- 2000
Positive and lasting change is like a new birth.
John, Matthew, and Mark report... -- John 6:1-21 -- Proper 12 | Ordinary Time 17 - B -- 2000
John, Matthew, and Mark report Jesus' feeding of the 5,000 and immediately relate the account of his
Jesus' feeding of the 5,000... -- Mark 6:30-34, 53-56 -- Proper 11 | Ordinary Time 16 - B -- 2000
Jesus' feeding of the 5,000 was regarded as so important that it is recorded in all four gospels.
The first-century Jewish historian... -- Mark 6:14-29 -- Proper 10 | Ordinary Time 15 - B -- 2000
The first-century Jewish historian Josephus reports a different meaning to John's baptism than do t
Columnist Sydney J. Harris once... -- Mark 6:1-13 -- Proper 9 | Ordinary Time 14 - B -- 2000
Columnist Sydney J. Harris once wrote a series of statements contrasting winners and losers.
Many of Jesus' listeners, including... -- John 6:55-69 -- Proper 16 | Ordinary Time 21 - B -- 2000
Many of Jesus' listeners, including a number of disciples, turned away from him because of his teach
Might this prayer have gone... -- Mark 5:21-43 -- Proper 8 | Ordinary Time 13 - B -- 2000
Might this prayer have gone through Jairus' mind? "Lord of life, my young daughter was dying.
This passage is a mine... -- John 6:51-58 -- Proper 15 | Ordinary Time 20 - B -- 2000
This passage is a mine field with respect to ecumenical and interreligious relations.
Some of the most recent... -- Mark 1:29-39 -- Epiphany 5 | Ordinary Time 5 - B -- 2000
Some of the most recent studies on stress and its causes tell us that it derives not only from over
The lasting and even increasing... -- Mark 1:21-28 -- Epiphany 4 | Ordinary Time 4 - B -- 2000
The lasting and even increasing popularity of professional wrestling puzzles many.
Pastor Johnson was new in... -- John 1:43-51 -- Epiphany 2 | Ordinary Time 2 - B -- 2000
Pastor Johnson was new in his parish. St. John's Church was in a small town.
Most of us look to... -- Revelation 21:1-6a -- New Year's Day - B -- 2000
Most of us look to nature for God. We head to the country for vacations.
Doug had gotten to the... -- Mark 2:1-12 -- Epiphany 7 | Ordinary Time 7 - B -- 2000
Doug had gotten to the point where he almost hated going to work.
At four years of age... -- Mark 1:40-45 -- Epiphany 6 | Ordinary Time 6 - B -- 2000
At four years of age, Erin was a bundle of energy.
One of the most difficult... -- Matthew 2:1-12 -- Epiphany of the Lord - B -- 2000
One of the most difficult dynamics in the church is passive-
The Christian Education committee had... -- Mark 1:4-11 -- The Baptism of our Lord | Epiphany 1 | Ordinary Time 1 - B -- 2000
The Christian Education committee had decided that it was time to get more adults involved in Christ
Our first parish was in... -- Luke 2:41-52 -- First Sunday after Christmas Day - C -- 2000
Our first parish was in the country, two hours from the closest city.

Political Pulpit

Sermon

The Political Pulpit

UPCOMING WEEKS
In addition to the lectionary resources there are thousands of non-lectionary, scripture based resources...
Proper 23 | OT 28 | Pentecost 18
30 – Sermons
160+ – Illustrations / Stories
30 – Children's Sermons / Resources
29 – Worship Resources
34 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Proper 24 | OT 29 | Pentecost 19
29 – Sermons
160+ – Illustrations / Stories
27 – Children's Sermons / Resources
20 – Worship Resources
29 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Proper 25 | OT 30 | Pentecost 20
34 – Sermons
160+ – Illustrations / Stories
32 – Children's Sermons / Resources
26 – Worship Resources
31 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Plus thousands of non-lectionary, scripture based resources...

New & Featured This Week

The Immediate Word

Dean Feldmeyer
Christopher Keating
Thomas Willadsen
Katy Stenta
Mary Austin
Nazish Naseem
For November 9, 2025:
  • Reductio Ad Absurdum by Dean Feldmeyer. The best way to not lose an argument is to not argue at all.
  • Second Thoughts: Stirred, But Not Shaken by Chris Keating. In the face of lawlessness, chaos, and rumors about Jesus’ return, Paul urges the Thessalonians to hold fast. It is a reminder of the powerful witness we find in these often misinterpreted apocalyptic texts.

Emphasis Preaching Journal

Mark Ellingsen
Haggai 1:15b--2:9
The First Lesson is found in a book which is set early in the reign of the Persian emperor Darius I (around 520 BC), nearly 20 years after the Babylonian exiles had returned home. Work had ceased on the planned rebuilding of the temple in Jerusalem. The book recounts the prophet Haggai’s efforts to exhort the region’s Persian governor Zerubbabel and the high priest Joshua to resume the construction project. This text is an ode to the new temple to be built.
Mark Ellingsen
Bill Thomas
Frank Ramirez
Haggai 2:1-15b--2:9 and Psalm 145:2-5, 17-21 or Psalm 98

CSSPlus

John Jamison
Object: A couple of board games or card games.

* * *

StoryShare

Peter Andrew Smith
“Hey Pastor Tom!” Mary waved from in front of the university library. “Are you heading to the flag raising?”

“I am,” Pastor Tom said. “Are you attending?”

“Not me — I’m afraid.” She gestured at the Physical Sciences building. “I have a class in a couple of minutes. See you on Sunday!”

“See you then. Have a good class!”

The Village Shepherd

Janice B. Scott
Call to Worship:
Jesus responded to a trick question by telling people the good news that after death we live on forever in a new kind of life. In our worship today, let us explore the theme of life after death.

Invitation to Confession:

Jesus, sometimes I find it hard to believe in life after death. Lord, have mercy.

Jesus, sometimes I'm afraid of Judgement Day. Christ, have mercy.

SermonStudio

Carlos Wilton
Psalm 145 is known not so much in its entirety, but piecemeal, by those who are familiar with Christian worship texts. Words like "Great is the Lord, and greatly to be praised" (v. 3); "The eyes of all look to you, and you give them their food in due season" (v. 15) and "The Lord is near to all who call on him, to all who call on him in truth" have often called us to worship. The words, "The Lord is gracious and merciful, slow to anger and abounding in steadfast love" (v. 8) have often called us to confession, or assured us of God's pardon.
Robert R. Kopp
When I asked Dad to go to Israel with Mom and me about fifteen years ago, he said, "Son, I've been in two wars. That's enough dodging bullets for one lifetime."

But after almost two decades of trips to Israel, I've discovered Jerusalem is a lot safer than walking around Yankee Stadium or Central Park. Indeed, I'd be willing to wager a round at Pebble Beach that there are more crimes committed in America every day than in Israel every year.
John E. Berger
Here is a true story about a strange funeral service.

The deceased man had no church home, but that is not the unusual part of the story. The man's widow asked for a certain clergyman to be the funeral preacher. The desired clergyman had performed a family wedding a few years earlier. That is not unusual either. It is what is called "an extended church family relationship." In other words, the man had been neither a church member nor a church goer, but there had been a connecting experience -- in this case a family wedding.
Richard E. Gribble, CSC
I fled Him, down the nights and down the days;
I fled Him, down the arches of the years;
I fled Him down the labyrinthine ways
Of my mind; and in the midst of tears
I hid from Him, and under running laughter.
Up vistaed hopes I sped;
And shot, precipitated
Adown Titantic glooms of chasmed fears,
From those strong Feet that followed, followed after.
But with unhurrying chase
And unperturbed pace,
Deliberate speed, majestic instancy;
They beat -- and a Voice beat
More instant than the Feet --

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