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Emphasis Preaching Journal

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Communicating God's Love

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Emphasis Preaching Journal

For those living according to... -- Philippians 1:21-30 -- Proper 20 | Ordinary Time 25 - A -- 2002
For those living according to the gospel, the manner of our lives is changed, so that we behave with
Why do they call Saint... -- Philippians 1:21-30 -- Proper 20 | Ordinary Time 25 - A -- 2002
"Why do they call Saint Paul a 'saint'?" the child wanted to know. "What is a saint?"
Benjamin Franklin is the founder... -- Matthew 20:1-16 -- Proper 20 | Ordinary Time 25 - A -- 2002
Benjamin Franklin is the founder of the first lending library.
Workers who were paid piecework... -- Matthew 20:1-16 -- Proper 20 | Ordinary Time 25 - A -- 2002
Workers who were paid piecework harvested the crops grown on our family's fruit farm.
Kids are constantly shouting out... -- Matthew 20:1-16 -- Proper 20 | Ordinary Time 25 - A -- 2002
Kids are constantly shouting out, "It's not fair!" A brother or a sister gets something and they don
I was the pastor to... -- Matthew 20:1-16 -- Proper 20 | Ordinary Time 25 - A -- 2002
I was the pastor to a family involved only on the fringes of the church.
A couple was planning its... -- Matthew 18:15-20 -- Proper 18 | Ordinary Time 23 - A -- 2002
A couple was planning its marriage.
A California psychiatrist named Richard... -- Romans 14:1-12 -- Proper 19 | Ordinary Time 24 - A -- 2002
A California psychiatrist named Richard Harris came up with a psychological principle that he called
If I were living to... -- Romans 14:1-12 -- Proper 19 | Ordinary Time 24 - A -- 2002
If I were living to myself, I'd consider defrauding an innkeeper without a conscience twang.
Her neighbors whispered, Mary is... -- Romans 14:1-12 -- Proper 19 | Ordinary Time 24 - A -- 2002
Her neighbors whispered, "Mary is pregnant." "But Mary is not married!" "Well, I must say...." As th
A quote from C. S... -- Matthew 18:21-35 -- Proper 19 | Ordinary Time 24 - A -- 2002
A quote from C. S. Lewis: "The sins of the flesh are bad, but they are the least bad of all sins.
Elizabeth Conroy was pastor at... -- Matthew 18:21-35 -- Proper 19 | Ordinary Time 24 - A -- 2002
Elizabeth Conroy was pastor at one of the seven churches in Walkerton, Ontario, and chairperson of t
It was Sunday noon and... -- 1 Thessalonians 2:1-8 -- Proper 25 | Ordinary Time 30 - A -- 2002
It was Sunday noon and she was exhausted.
What children experience when they... -- Matthew 22:34-46 -- Proper 25 | Ordinary Time 30 - A -- 2002
What children experience when they are young lasts for a lifetime.
Loving our neighbor includes making... -- Matthew 22:34-46 -- Proper 25 | Ordinary Time 30 - A -- 2002
Loving our neighbor includes making sure we do not take advantage of his or her generosity.
Remember Fiddler on the Roof... -- Matthew 22:34-46 -- Proper 25 | Ordinary Time 30 - A -- 2002
Remember Fiddler on the Roof?
Are the terrorists who were... -- Matthew 22:34-46 -- Proper 25 | Ordinary Time 30 - A -- 2002
"Are the terrorists who were responsible for the deaths of thousands on September 11 last year my ne
There's a difference between genuine... -- Romans 12:9-21 -- Proper 17 | Ordinary Time 22 - A -- 2002
There's a difference between genuine love and sentimental love.
Several years ago, it was... -- Romans 12:9-21 -- Proper 17 | Ordinary Time 22 - A -- 2002
Several years ago, it was my privilege to spend two months in the Philippines, working with Sunday s
Living peaceably with all and... -- Romans 12:9-21 -- Proper 17 | Ordinary Time 22 - A -- 2002
Living peaceably with all and in harmony with others, can be a tough assignment.
Her friends could not understand... -- Romans 12:9-21 -- Proper 17 | Ordinary Time 22 - A -- 2002
Her friends could not understand. "How can you forgive him?" The divorce was final.
Did you hear the story... -- Matthew 16:21-28 -- Proper 17 | Ordinary Time 22 - A -- 2002
Did you hear the story of the man at the circus, near the camel pen?
Peter, Jesus said, had become... -- Matthew 16:21-28 -- Proper 17 | Ordinary Time 22 - A -- 2002
Peter, Jesus said, had become a stumbling block to Jesus.
It is a rough thing... -- Matthew 16:21-28 -- Proper 17 | Ordinary Time 22 - A -- 2002
It is a rough thing to have to endure suffering.
The Greeks have a story... -- Matthew 16:21-28 -- Proper 17 | Ordinary Time 22 - A -- 2002
The Greeks have a story about Paedaretos.

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UPCOMING WEEKS
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Proper 20 | OT 25 | Pentecost 15
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160+ – Illustrations / Stories
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Proper 21 | OT 26 | Pentecost 16
29 – Sermons
160+ – Illustrations / Stories
27 – Children's Sermons / Resources
20 – Worship Resources
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4 – Pastor's Devotions
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Proper 22 | OT 27 | Pentecost 17
34 – Sermons
160+ – Illustrations / Stories
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31 – Commentary / Exegesis
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Plus thousands of non-lectionary, scripture based resources...

New & Featured This Week

The Immediate Word

Thomas Willadsen
Nazish Naseem
Dean Feldmeyer
Mary Austin
Katy Stenta
George Reed
For September 21, 2025:

Emphasis Preaching Journal

Frank Ramirez
Well, it’s autumn, and by now the seeds we planted in the spring either took root and produced or else the weather, pests, rabbits, or our own laziness conspired to make this year’s garden less than a success. But at one point we had to get started and actually plant seeds for the future.

Jeremiah is looking back from the perspective of our spiritual well-being and laments than our spiritual harvest has all been for naught. He wonders if it is now too late for a recovery. Is there no healing, no balm in Gilead, to apply to our wounds?
Mark Ellingsen
Bill Thomas
Frank Ramirez
Jeremiah 8:18--9:1 and Psalm 79:1-9
In the spring as farmers and gardeners prepare to plant we are looking at a summer of possibilities. Hard work, to be sure, but also potential. What will happen? What will this season be like? At summer’s end there will be no more questions. We’ll know. Maybe it was a great season, and we have canned or frozen many vegetables. Maybe the farmers have brought in a bumper crop and they got a good price besides.

CSSPlus

John Jamison
Object: This message will be based on a game you will play. See the note below.

NOTE: Ask three or more adults to come up and play the role of Simon for your group. Tell them to all speak at once, asking the children to do different things. The goal is to create a nice bit of confusion for the children to experience.

* * *

Hello, everyone! (Let them respond.) Are you ready for our story today? (Let them respond.) Great!

StoryShare

Peter Andrew Smith
“Hey!” Annie waved at the woman standing next to the open doorway. “Can you come here?”

The woman made her way past the other nursing home residents and stood next to Annie’s wheelchair.

“What can I do for you?”

“You look familiar.” Annie squinted at her. “Do I know your name?”

“I’m Brenda.” The woman pointed at her name tag. “I work in the kitchen and sometimes help serve the meals when they are ready.”

“That’s right. I think we’ve met before.” Annie tapped her lips with her finger. “You have the nice smile.”

The Village Shepherd

Janice B. Scott
Call to Worship:

Jesus said, “Whoever is faithful in a very little is faithful also in much.” In our worship today let us remember the little things in our lives and ask God to help us to be utterly faithful in them.



Invitation to Confession:

Jesus, sometimes we pretend that little sins don't matter.

Lord, have mercy.

Jesus, sometimes we imagine that you don't notice little sins.

Christ, have mercy.

SermonStudio

James Evans
This poignant prayer of lament and community grief gives expression to what it feels like to suffer as a person of faith. If we believe we are truly part of God's community, then the destruction of that community -- as was the case with Israel in 587 B.C. -- becomes a time for doubt, anger, and confusion. Furthermore, if we believe we are individual members of that community, our personal suffering also creates an opportunity for a crisis of faith: "Why didn't God protect me?" Of course, it does not take a national catastrophe to raise those sorts of questions.
Kirk R. Webster
If feedback is the breakfast of champions, perhaps we would do well to examine some of our prayer habits. If you have ever heard someone use The Just Really Prayer, you know exactly what problem we are talking about.

That prayer goes something like this, "Lord, we just really thank you for this day. We come before you and just really pray for mercy. We offer ourselves to you and just really ask that your will be done in our lives. Amen." I'm thankful this particular Just Really prayer was mercifully short, unlike the next example, The Good Guilt-Based Prayer.
John W. Wurster
Another season has come and gone. Promises that were made have not been fulfilled. Good intentions haven't yielded any tangible results. Dreams have not come true. High hopes have proven to be only wishful thinking. Nothing has really changed; nothing has really improved. The time keeps moving along, but we seem stuck in the same ruts. Old routines remain, prejudices persist, dullness and anxiety continue to be constant companions. Lingering in the air is that nagging sense that things aren't quite right, not as they could be, not as they should be.
R. Robert Cueni
In the scripture lesson for today Jesus tells a perplexing parable about a thoroughly dishonest employee who was praised for his dishonesty. In this story Jesus not only seems comfortable suggesting that it is acceptable to compromise with moral failings, but our Lord appears to commend his disciples to "go and do likewise." For centuries, preachers, commentators, and scholars have struggled to make sense of this outrageous tale.

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