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Emphasis Preaching Journal

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Emphasis Preaching Journal

We must be careful not... -- Revelation 21:1-6a -- Bob Ove -- New Year's Day - B -- 2014
We must be careful not to take this passage too literally.
Roger Cohen wrote an article... -- Matthew 25:31-46 -- Ron Love -- New Year's Day - B -- 2014
Roger Cohen wrote an article for the New York Times in which he discussed that as a child he
Over 46 million Americans... -- Matthew 25:31-46 -- Mark Ellingsen -- New Year's Day - B -- 2014
Over 46 million Americans live in poverty.
Sermon Illustrations for Christmas 2 (2015) -- Jeremiah 31:7-14, Ephesians 1:3-14, John 1:(1-9) 10-18 -- Bob Ove, Derl G. Keefer, Ron Love, Mark Ellingsen -- Second Sunday after Christmas - B -- 2014
Jeremiah 31:7-14
How many times has that... -- Jeremiah 31:7-14 -- Bob Ove -- Second Sunday after Christmas - B -- 2014
How many times has that been sung by the Israelites?
The prophet Jeremiah tells... -- Jeremiah 31:7-14 -- Derl G. Keefer -- Second Sunday after Christmas - B -- 2014
The prophet Jeremiah tells the people of Israel that their mourning will be turned to gladness and g
When a little girl's letter... -- Ephesians 1:3-14 -- Ron Love -- Second Sunday after Christmas - B -- 2014
When a little girl's letter to Legos went viral asking why the company did not have a line of toys f
Predestination: This is nothing... -- Ephesians 1:3-14 -- Mark Ellingsen -- Second Sunday after Christmas - B -- 2014
Predestination: This is nothing more than saying that God's love is a little like that of a Father l
John tells us that Jesus... -- John 1:(1-9) 10-18 -- Derl G. Keefer -- Second Sunday after Christmas - B -- 2014
John tells us that Jesus is the word who became flesh. He is God incarnate.
The word was Jesus... -- John 1:(1-9) 10-18 -- Bob Ove -- Second Sunday after Christmas - B -- 2014
The word was Jesus. He was with God in the beginning and he was God. There is only one God.

Commentary

Emphasis Preaching Journal

In vane, in vain, in vein -- Jeremiah 17:5-10, 1 Corinthians 15:12-20, Luke 6:17-26, Psalm 1 -- Epiphany 6 | Ordinary Time 6 - C -- 2006
These texts deal with the vanity of life.
The picture Bible -- Exodus 34:29-35, 2 Corinthians 3:12--4:2, Luke 9:28-36 (37-43a), Psalm 99 -- David Kalas -- Transfiguration Sunday - C -- 2006
Big events in our culture are generally accompanied by much picture taking.
Love that hurts -- Joel 2:1-2, 12-17, 2 Corinthians 5:20b--6:10, Matthew 6:1-6, 16-21, Psalm 51:1-17 -- Wayne Brouwer -- Ash Wednesday - C -- 2006
The story is told of a young girl whose very best friend lived just down the street.
Getting started on the right foot -- Deuteronomy 26:1-11, Romans 10:8b-13, Luke 4:1-13, Psalm 91:1-2, 9-16 -- R. Craig Maccreary -- First Sunday in Lent - C -- 2006
We now set sail for Jerusalem, the events of holy week, and the hope of Easter morning.
Hitting out of the rough -- Genesis 37:1-4, 12-28, Romans 10:5-15, Matthew 14:22-33, Psalm 105:1-6, 16-22, 45b -- David Kalas -- Proper 14 | Ordinary Time 19 - A -- 2005
I grew up as a football-and-basketball guy, but the girl I married came from more of a tennis-and-go
Returning from exile -- Isaiah 43:1-7, Acts 8:14-17, Luke 3:15-17, 21-22 -- Timothy B. Cargal -- The Baptism of our Lord | Epiphany 1 | Ordinary Time 1 - C -- 2004
Recent biblical scholarship has placed tremendous emphasis on the ways that the scriptural tradition
The long and winding road -- Isaiah 35:1-10, James 5:7-10, Matthew 11:2-11, Psalm 146:5-10 -- Third Sunday of Advent - A -- 2004
The "journey" is a favorite image for spiritual growth. It fits the subject in so many ways.
At least God is greater -- Acts 4:5-12, 1 John 3:16-24, John 10:11-18, Psalm 23 -- David A. Davis -- Fourth Sunday of Easter - B -- 2003
A newly minted pastor heads out for a pastoral visit to the home of one the saints in the church.
The perils of sleeping in church -- 1 Samuel 3:1-10 (11-20), 1 Corinthians 6:12-20, John 1:43-51 -- Epiphany 2 | Ordinary Time 2 - B -- 2003
As I read all these texts, it occurred to me that it's kind of a dangerous thing to sleep in church
Ethics, authority, and the proclamation of Jesus -- Deuteronomy 18:15-20, 1 Corinthians 8:1-13, Mark 1:21-28, Psalm 111 -- Epiphany 4 | Ordinary Time 4 - B -- 2003
As the guest preacher for the day, I came through the door of the sanctuary in plenty of time before

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The Immediate Word

Katy Stenta
Mary Austin
Dean Feldmeyer
George Reed
Tom Willadsen
Christopher Keating
For August 16, 2026:

Emphasis Preaching Journal

Sandra Herrmann
This is one of those weeks where all three of the scripture readings weave intricately together. Taken as a whole, there is a clear theme: the grace of God is for us. We have no need to impress God. We can do nothing to earn the gift of God. God simply reaches down, into the hearts of those who struggle to keep pace with God and God’s plans for us, and lifts us up, fills us with joy, sustains us when we are afraid. Which is a good deal of the time.
David Kalas
I was an Arminian in a Calvinist seminary. It was not a hostile relationship, and I was not in constant arguments. From time to time the underlying difference in outlook would percolate to the surface of some conversations, and I usually found the resulting dialogue most fruitful.

The Village Shepherd

Janice B. Scott
Bushman was busy grooming his bushy, luxuriant tail. His tail was his best feature, and the envy of all the other squirrels. But Bushman wished he was good at something else too. His friend Cobbler was the best collector of nuts the squirrels had ever seen, and his other friend Tricky had a brilliant brain and could always work out the best way of reaching those nuts which always seemed to remain tantalisingly out of range.

StoryShare

Keith Hewitt
Frank Ramirez
Contents
"The Prisoner" by Keith Hewitt
"Heavenly Talkback" by Frank Ramirez


* * * * * * * *


The Prisoner
by Keith Hewitt
Genesis 45:1-15

SermonStudio

Elizabeth Achtemeier
In Sunday schools and Bible studies, the Joseph stories are frequently used as moral lessons, and Joseph is often held up as a moral example. As Joseph learned humility, goes the teaching, so should we. As Joseph forgave his brothers, so should we.
Schuyler Rhodes
"How very good and pleasant it is when kindred live together in unity!" The words that open this powerful psalm are nearly universal in their ability to inspire. However, the dream somehow seems to rarely find itself materialized in our common life. Our nation is polarized to the point of being paralyzed. Our churches are at war among themselves, striking out at one another in internecine struggle. And globally, we are descending into a frenzy of greed and intolerance.

Where, one has to ask, is this unity?
Richard E. Gribble, CSC
The United States has historically been called a "melting pot" society where peoples from all lands, ethnicities, creeds, and religions have been "melted" or assimilated into one people. While the words of Emma Lazarus' famous poem etched into the base of the Statue of Liberty in New York, "Give me your tired, your poor, your huddled masses yearning to breathe free, the wretched refuse of your teeming shore," have been the solace of many immigrants, the unfortunate yet more accurate picture of American history has been one of intolerance.
Tempe Fussell
Curtis Fussell
This is it. The moment we've all been waiting for. The moment when all the people who thought you'd never amount to anything watch you come out on the stage. The spotlight hits you. The audience stands and the entire hall reverberates with their applause. This is that moment when a man dressed in the finery of the Egyptian court makes himself known to his impoverished brothers. "It's me, Joseph! It's me! Remember me? The brother you threw into a pit? Don't you remember me, Judah? You suggested that you could get some money by selling me into slavery."
Stan Purdum
In the Gospel of Mark, the woman in our story is called a "Syrophoenician." Matthew, however, calls her a "Canaanite." That's easier to say than "Syrophoenician" but there's something more important going on with that change. The Canaanites are not just Gentiles but enemies. They are the people who were to be driven out of the promised land by the Israelites and who fought against God's covenant people. There could be peace with other people of the Near East, but not with the nations of Canaan.
Wayne H. Keller
Remembering Whose We Are

Invitation to the Celebration

I invite us to celebrate the Presence and Power of the Living God, who is revealed as Father/Mother -- Creator, as Son/Child -- Redeemer, as Fire/Wind --ÊEmpowerer. We hear and experience and know of God in many ways. Throughout this worship, you will have many opportunities to hear, experience, know of God in those ways. You are invited to respond at any time.
P: The world which God loves needs a sense of community and family.
Beverly S. Bailey
Hymns
O Christ, The Healer, We Have Come (NCH175, CBH379, UM265, PH380)
Now Thank We All Our God (NCH419, CBH86, UM102, PH555)
How Good A Thing It Is (CBH310)
Behold The Goodness Of Our Lord (PH241)
All People That On Earth Do Dwell (LBW245, NCH7, PH220, 221, UM75, CBH42)
Help Us Accept Each Other (NCH388, PH358, UM560)
Where Charity And Love Prevail (LBW126, NCH396, UM549, CBH305)
In Christ There Is No East Or West (LBW359, NCH394, 395, PH439, 440, UM548, CBH306)

CSSPlus

She [the Canaanite woman] said, "Yes, Lord, yet even the dogs eat the crumbs that fall from their masters' table." (Matthew 15:27)

Good morning, boys and girls. How many of you like bread? (let them answer) Do you have a favorite kind of bread? (let them answer) My favorite kind of bread is French bread. I really like it when it is warm and I can eat it with good olive oil. Have you ever had that kind of bread? (let them answer)
Leah Thompson
For God has imprisoned all in disobedience so that he may be merciful to all. (v. 32)

Good morning, boys and girls! How are you this morning? (allow answers) Today we are going to talk about forgiveness. Who can tell me what forgiveness is? (allow answers) When we forgive someone, we decide not to be angry at them for something they have done.
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